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Redefining Marriage, Part 1: Who’s to Blame?

Tuesday, June 28, 2011 9:43 AM Comments (182)

Part 1 | Part 2 | Part 3 | Part 4 | Part 5 | Part 6 | Part 7 | Part 8 | Part 9 | Part 10

 
Don’t blame the gays.

Same-sex marriage was not foisted on New Yorkers by less than 5 percent of the population. I mean, you can blame them a little. But same-sex marriage isn’t the real problem—it’s only a symptom of the problem.

Don’t blame the Evil Party or the Stupid Party. They were instruments of evil, not the root cause. I’m not saying don’t hold responsible the politicians who pushed through same-sex marriage in New York, or that their offense is not very great. (This particular legislative push was a Democratic governor’s personal cause, and according to an intriguing, depressing post mortem in the New York Times, he mobilized an extremely effective campaign with the aid of top Republican donors and the passive cooperation of lackluster Republican leadership.) But it’s only because the meaning of marriage is already so eroded that this was able to happen—and it wasn’t politicians or gays who brought us to this point.

Don’t blame the bishops or the priests. I’m not saying that our shepherds don’t bear a fearful burden of responsibility, or that they have in general discharged it effectively. I’m not saying it doesn’t matter that most priests have fallen silent—or worse, dispensed with or openly rejected Church teaching—on subjects that should be shouted from the rooftops. Nor am I saying that bishops haven’t dropped the ball on Church discipline—say, on Canon 915, a canon that too many bishops seem unwilling to implement under any circumstances. These things matter a lot.

But our shepherds have been swayed (wrongly, certainly) by pressure coming above all from the laity. By and large, we are the problem—we, and the rest of the culture. A problem our shepherds are charged with taking by the horns, which by and large isn’t happening, but still, the marriage crisis isn’t something that’s been foisted upon us by external forces. It’s something that, by and large, we ourselves—Catholics as well as Protestants—have accepted, tolerated and embraced.

Recently in an online forum a same-sex marriage advocate wrote to me, “I’ve never once had any conservative be able to tell me how the legalization of gay marriage affects, in any measurable way, their relationship with their spouse.”

My response was: “I’ve never once had any same-sex marriage advocate be able to offer a coherent account of what marriage is and is not, and why it is the state should have a bureaucratic apparatus for certifying (and decertifying) sexual partnerships involving two and only two non-related adults in any gender combination.”

The problem is, it isn’t just same-sex marriage advocates who are unable to explain what marriage is. It’s practically everyone. Marriage has been redefined for decades in our society, and it isn’t homosexuals or politicians who have done it. It’s our culture as a whole. And that’s why we are where we are.

Part 1 | Part 2 | Part 3 | Part 4 | Part 5 | Part 6 | Part 7 | Part 8 | Part 9 | Part 10

Filed under marriage, same-sex marriage

About Steven D. Greydanus

SDG
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Steven D. Greydanus is film critic for the National Catholic Register and Decent Films, the online home for his film writing. He writes regularly for Christianity Today, Catholic World Report and other venues, and is a regular guest on several radio shows. Steven has contributed several entries to the New Catholic Encyclopedia, including “The Church and Film” and a number of filmmaker biographies. He has also written about film for the Encyclopedia of Catholic Social Thought, Social Science, and Social Policy. He has a BFA in Media Arts from the School of Visual Arts in New York, and an MA in Religious Studies from St. Charles Borromeo Seminary in Overbrook, PA. He is pursuing diaconal studies in the Archdiocese of Newark. Steven and Suzanne have seven children.