Witness to Love: Answer to a Synod’s Prayer for Marriage Formation?
A new methodology in forming couples for marriage dovetails with synod fathers’ call for a ‘marriage catechumenate’ with ongoing formation for couples.
LAFAYETTE, La. — Father Michael Delcambre looked at his congregation on Sunday and realized he had what other pastors might call an unusual sight: He counted 10 newly married couples sitting right there in the pews, and they were regulars.
“I wondered if these couples would be coming to Mass if we had not really gone out of our way to help connect them in such a way that they want to be at Mass and see the importance of it,” he told the Register.
The difference, said the pastor of St. Joseph and St. Rose in Cecelia, La., was that his parish developed and embraced a new way of parish-based marriage formation called “Witness to Love,” which is beginning to take off nationally. Before his parish made the switch, Father Delcambre, like other pastors, had too often watched engaged couples he had prepared for marriage disappear after their weddings.
“Witness to Love” is a virtues-based and Eucharist-centered model of parish marriage ministry. The core feature is that the engaged couple chooses a mentor couple they admire from the parish that meets certain criteria: married at least five years, preferably with children already, and active in the parish life and regularly attending Mass for the past year.
The mentor couple follows the “Witness to Love” program in building relationships and marriage skills, while the priest or deacon helps the engaged couple delve into the theology of marriage and, with the help of a trained marriage-preparation coordinator, forms the mentor couple throughout the process. When the mentor couple fulfills each section or activity with the engaged couple, they sign and date it for accountability.
Mary-Rose and Ryan Verret, a married couple at Father Delcambre’s parish, developed the “Witness to Love” parish ministry model and program three years ago. Mary-Rose, who had been a diocesan marriage-preparation coordinator, told the Register that, after seven years of interviewing 400 engaged couples to figure out why newlyweds were MIA in many parishes, she realized that even the best diocesan conferences, mandatory natural family planning classes, and their parish’s above-and-beyond parish program — which included marriage catechesis and mentor couples selected by the pastor — were not sufficient for success. The whole story is told in the book Witness to Love: How to Help the Next Generation Build Marriages That Survive and Thrive, published this year by St. Benedict Press.
Father Delcambre said the program now “connects [newlyweds] not only to the parish, but also to a support system that basically fosters ongoing activity in the parish long after we do marriage preparation.”
Meeting the Synod’s Call
A consensus of the world’s Catholic bishops at the synod on the family agreed last month that marriage formation has to continue after the wedding, and more than a few synod fathers suggested “marriage catechumenate” as one such remedy.
Two statistics from Georgetown University’s Center for Applied Research in the Apostolate (CARA) affirm the need to rethink marriage preparation: 28% of Catholic marriages have ended in divorce, and fewer than one out of five parents with infants participate weekly at Sunday Mass.
Verret said their Louisiana parish found that picking the mentor couple for the engaged did not work when there was no “previous friendship or trust relationship between the couples.” For instance, one newlywed couple never contacted their mentor couple when their marriage was in trouble, and they ended up divorced a year later.
After this wake-up call, the Verrets and their pastor decided to look at it differently: “Well, then, who do they trust? Whose marriage do they admire?”
When they had engaged couples pick their mentor couples that fulfilled the program’s criteria, those relationships facilitated ongoing conversion and became the newlywed couples’ trusted bridges into parish life. Father Delcambre affirmed this: “I’ve witnessed how important rooted, lasting relationships are to the involvement of the newly married couple into the life of the parish, which is ultimately vital to their marriage.”
Enriched by Mentoring
Caprice Huval, 36, and her husband Dave, 44, were the first mentor couple selected when the “Witness to Love” ministry began in the parish.
One couple admired the Huvals’ 13-year marriage and how they raised their three children, and they asked them to be their mentors over Facebook.
“It made us say, ‘Wow,’ that people looked at us this way,” Huval said. “We agreed to do it, and it was a real eye-opener.”
She also said they “got to have fun” with the engaged couple, went on double dates organized by the men and took part in church activities. The pastor met with them all to discuss NFP and broke the ice saying, “Let’s get some beers and talk about sex.”
Huval said that while they were talking about marriage with this couple, they also were taking a closer look at their marriage. They began praying together more often.
Erin Duhon and her husband, Shane, picked their mentor couple because they “admired how they raised their children.” They came away with a deeper love of Jesus, the sacraments and their parish.
“It is through the formation of these new friendships and the growth of these bonds that we have come to call the Church our home and the congregation our family,” she said.
Conversion Happens in Relationship
The “Witness to Love” training manual for priests, parish staff and mentors is co-authored principally by the Verrets, Institute for Priestly Formation priest Father Michael Delcambre and psychologist Peter Martin. Christendom College philosophy professor John Cuddeback also contributed to the workbook’s sections on friendship and virtue.
Martin told the Register the program’s main strength is that it’s the engaged couple “that chooses the mentor couple.” From a psychological point of view, what the engaged couple needs, he said, is “felt security.” Marriage is a huge role transition, and transitions in life build insecurity — a person must establish a feeling of “safety and security” in opening up to another person. By choosing a married couple they admire, rather than having one selected for them, the engaged couple has that sense of security that will allow them to bond and open up to the mentor couple.
“Most conversions tend to occur in a relationship,” Martin explained, adding that the so-called “intellectual conversion” is extremely rare. A person must rely on someone to help him or her confront the painful things they need to change about themselves and soothe their insecurities. Without it, they can “rely on unhealthy coping strategies,” which then become destructive in a marriage.
“The early years set a tone that is hard to change,” he said, explaining that providing couples a “voice of hope” with a go-to mentor couple, especially when navigating those first five years, is essentially “preventative intervention.”
Pastoral Concerns Addressed
But “Witness to Love” is also flexible enough to work with existing diocesan programs and custom additions.
Father Andrew Merrick, pastor of the St. Elizabeth of Hungary (in Belle Rose, La.) and St. Jules (Paincourtville, La.) parish cluster, told the Register his parish supplements the theological components with resources from CatholicMarriagePrep.com.
He told the Register that the “Witness to Love” approach matches the “marriage catechumenate” concept talked about at the synod, in that, after the reception of the sacrament, follows the mystagogia, or continued formation in the faith.
Father Merrick said that, as a pastor, he was at first uneasy about the program.
“What eased my fears was that the mentor couple is not responsible for delivering the catechetical part,” he said.
And 98% of the time, the engaged couple had picked well-formed couples that met the criteria and were the “cream of the crop … people who are really living [the Church’s teaching].”
Father Delcambre noted that the process is only slightly more work, but is definitely “more enjoyable,” since he gets to focus on the theology formation, while the mentor couple is educating for life skills.
Rather than have to search for people to help him in marriage ministry, he said, “The engaged couple is actually helping me pull volunteers from the parish.”
The Future of Marriage Formation
The “Witness to Love” marriage ministry model has more than 20 dioceses interested in bringing it to their parishes.
Izabella Nagle, marriage ministry coordinator for the Archdiocese of New York, told the Register that the archdiocese is considering the program since its components of “mentoring, accompanying and parish integration” align with the archdiocesan vision for marriage ministry.
David Dawson, the Archdiocese of New Orleans’s director of family life, also expressed interest.
“This chasm between ideas [of marriage formation] and reality will remain,” he said, “if we don't provide the opportunity for companionship with those who can witness or model what it looks like and feels like in concrete situations for grace to be allowed to operate within a marriage and family.”
Peter Jesserer Smith is a Register staff writer.