The Holy Shroud in John's Gospel

John 19:38-42; 20:1-8

Joseph of Arimathea, being a disciple of Jesus, but a secret one for fear of the Jews, asked Pilate that he might take away the body of Jesus; and Pilate granted permission. So he came and took away his body. Nicodemus, who had first come to him by night, also came, bringing a mixture of myrrh and aloes, about a hundred pounds weight. So they took the body of Jesus and bound it in linen wrappings with the spices, as is the burial custom of the Jews.

Now, in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. Therefore because of the Jewish day of preparation, since the tomb was nearby, they laid Jesus there.

On the first day of the week Mary Magdalene came early to the tomb, while it was still dark, and saw the stone already taken away from the tomb. So she ran and came to Simon Peter and to the other disciple whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb, and we do not know where they have laid him.”

So Peter and the other disciple went forth, and they were going to the tomb. The two were running together; and the other disciple ran ahead faster than Peter and came to the tomb first; and stooping and looking in, he saw the linen wrappings lying there; but he did not go in. And so Simon Peter also came, following him, and entered the tomb; and he saw the linen wrappings lying there, and the face-cloth which had been on his head, not lying with the linen wrappings, but rolled up in a place by itself. So the other disciple who had first come to the tomb then also entered, and he saw and believed.

An image of the Sacred Heart in the Church of the Jesu in Rome

Consecration to the Sacred Heart of Jesus

Next week, the Bishops of the United States will meet in Orlando and consecrate America to the Sacred Heart of Jesus. This week on Register Radio we are joined by Bishop Kevin Rhoades to explain the importance of the consecration and how we can all take part and then Register senior writer Zelda Caldwell tells us about the remarkable phenomenon of diocesan priests living in community.