Egypt’s Coptic Catholics Consecrate First Church in Sinai

The celebration at Our Lady of Peace was held Feb. 15.

Dedication of Our Lady of Peace Church in Sinai on Feb. 15.
Dedication of Our Lady of Peace Church in Sinai on Feb. 15. (photo: Aid to the Church in Need via CNA)

ISMAILIA, Egypt — “The Church in Egypt has been strengthened by the murder of our brothers in Libya.” Such was the reaction of Coptic Catholic Bishop Youssef Aboul-Kheir of Sohag to the beheading of 21 Orthodox Coptic men in Libya by Islamic State affiliates.

The guest workers in Libya "suffered a holy death, with prayers on their lips. They went to their deaths just like the early Christians,” the bishop told international Catholic charity Aid to the Church in Need.

As fate would have it, the Islamic State released gruesome video of the executions on the very day, Feb. 15, that Egypt’s Coptic Catholic Church celebrated the consecration of its first church in Sinai, in the community of Sharm El-Sheikh.

The church is known as Our Lady of Peace: a name chosen by Suzanne Mubarak, wife of former Egyptian President Hosni Mubarak.

Suzanne, who was educated by Catholic nuns, ensured that construction of the church could proceed after years of delay and opposition by local political leadership. Our Lady of Peace's construction was also made possible through the financial support of Aid to the Church in Need.

“This is a great day of joy for Catholics in Egypt,” the local ordinary, Coptic Catholic Bishop Makarios Tewfik of Ismailia, said at the consecration ceremony.

“We have a number of places of worship in Sinai,” a famous tourist destination where hundreds of hotels line the coast known for its spectacular coral reef, “but these are chapels or even just rooms in normal houses,” he said. “The church of Our Lady of Peace is the first proper church building that was built for the sole purpose of worshipping God.”

Father Bolos Garas, the local pastor, will celebrate three services in the church every Sunday.

“I am a Coptic-Catholic priest. However, there are very few Coptic Catholics here: just a handful of families. Most of our faithful are tourists or foreign workers. For this reason, I not only celebrate Sunday Mass according to my Church’s rites, but also according to the Roman rites, in both Italian and English,” he said.

The English-language service will primarily cater to Filipinos, guest workers in the local hotel industry, while a sizeable community of Italian retirees who spend winters in Sharm El-Sheikh will hear Mass in their own language.

Patriarch Ibrahim I Sidrak, head of the 200,000-member strong Coptic Catholic Church, presided over the consecration ceremony.

Meanwhile, the brutal killing of the 21 men hangs like a cloud over Egypt’s Christian community, which already faces homegrown Islamic extremism.

"I am afraid of the Salafists in the country,” said Bishop Aboul-Kheir, who added, “They speak with forked tongues. The Muslim Brotherhood is opposed to society anyway, so there exists an internal danger in Egypt itself."

Egypt’s Christian leaders are concerned that extremists may be voted into power during upcoming parliamentary elections.

The new parliament should ensure that “Christians will finally be able to live as equal citizens," the bishop said, stressing that, among other rights, religious liberty for all should guarantee the freedom to construct new churches.

Bishop Aboul-Kheir called on the country’s Muslim community to choose moderation.

Its highest theological and intellectual forum, he said, “the Al-Azhar University, is regarded as a moderate force.” However, he continued, “There are many aspects of the institution’s teachings and programs that are anything but moderate. For example, the use of force in cases that are considered apostasy by Muslims,” including their conversion to Christianity, “is justified. This contradicts moderate views.”


Oliver Maksan writes for Aid to the Church in Need, an international Catholic charity under the guidance of the Holy See.

Cistercian Father Thomas Esposito says of discerning one’s college choice, ‘There has to be something that tugs at you and makes you want to investigate it further. And then the personal encounter comes in the form of a visit or a chat with a student or alumnus who communicates with the same enthusiasm or energy about the place. And then that love of a place can be a seed which germinates in your own heart through prayer.’

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Cistercian Father Thomas Esposito, assistant professor of theology at the University of Dallas (UD) and subprior (and former vocations director) of the Cistercian Abbey of Our Lady of Dallas, drew from his experience as both a student and now monastic religious to help those discerning understand the parallels between religious and college discernment.