5 Marks of an Adolescent Progressive

Adolescent progressivism is a counterfeit religion that comes from the Father of Lies

A man who wished to remain anonymous is pictured wearing a raccoon mask in an area being called the Capitol Hill Autonomous Zone (CHAZ) located around streets reopened to pedestrians after the Seattle Police Department's East Precinct was vacated in Seattle, Washington on June 12, 2020.
A man who wished to remain anonymous is pictured wearing a raccoon mask in an area being called the Capitol Hill Autonomous Zone (CHAZ) located around streets reopened to pedestrians after the Seattle Police Department's East Precinct was vacated in Seattle, Washington on June 12, 2020. (photo: Photo by JASON REDMOND/AFP via Getty Images)

A few years ago Pope Francis dropped a striking term into a homily. He warned of “adolescent progressivism.” I hope this becomes his memorable slogan, rather than “who am I to judge?” Because it is right up there with Benedict XVI’s warning about “the dictatorship of relativism.”

The two phrases go hand in hand because “adolescent progressivism” is the outworking out of “the dictatorship of relativism.” Why does Pope Francis refer to progressivism as “adolescent?” We have to stop and examine the dynamic of the adolescent.

The first thing about adolescents is that they are immature, but they don’t know it. The typical sophomore mentality is that of the know-it-all who has acquired a little bit of knowledge and thinks he has therefore acquired wisdom.

Secondly, the adolescent know-it-all is a sucker for ideologies. Adolescents are typically idealistic and want to fight for the right, but with their limited knowledge and assumption of wisdom they tend to latch on to some great and worthy cause. It might be right-wing or left-wing politics. It might be some great economic theory, environmentalism or gender politics. Or it might be religious. 

The adolescent wants to change the world and so he joins some great movement and ideology. He’s always ready to join the club, go with the crowd and wave the flag. Because his own personality is still in formation and he lack the confidence to think for himself and act on his convictions, he joins some great crusade.

The third mark of adolescents is that they are sentimentalists. They have strong emotions and will act on their feelings rather than their still nascent intellectual abilities. The adolescent typically rejects arguments based on reason, facts, duties and responsibilities. Because he is immature he responds instead with heightened emotions. The cause he or she has espoused becomes a great moral crusade because it is a great emotional event. Ideologues play on this constantly and leaders of ideological movements always seek to manipulate the adolescent progressive’s emotions.

The fourth mark of the adolescent progressive is that along with the strong emotions there must always be a victim mentality. If they are not the victims themselves, then they must always find a victim to feel sorry for. Once they find the victim the adolescent progressive will portray the victim as totally good, pure and abused. Once they have found the totally good victim they must find the totally evil oppressor. Just as the rebellious adolescent demonizes the parent and authority figures in his life, so the adolescent progressive demonizes authority figures and places himself on the side of the victim. He does this with the sort of heightened self-righteousness that only the adolescent can muster.

The fifth mark of the adolescent progressive is that he or she mistakes their ideology for their religion. Adolescents believe that their particular worthy cause is the same thing as their religion. They are certain that God is on their side. But what they have done in their immature lack of understanding is to mistake their narrow ideology with their religion. They thus limit their religion to their ideology and are blind to the vast areas of their religion that they have yet to explore.

Finally, Pope Francis is clear that this sort of progressive, ideologically-based progressivism is of this world. It normally adopts the values and struggles that are current in the worldly arena and makes them part of the Christian struggle. Christianity might share some of the struggles in the world, but it is always bigger and more universal than the particular struggles the worldlings espouse.

Adolescent progressivism exists throughout the Church like a hideous cancer that has eaten its way into Catholic newspapers, publishing houses, religious orders, colleges and seminaries, and it should be clear that you don’t have to be a teenager to be an adolescent progressive. There are adolescent progressives of all ages.

Adolescent progressivism is a counterfeit religion — and remember that counterfeits are always designed to look like the real thing — and Pope Francis is clear that this lie comes from the Father of Lies.

If we consider the arts, what present philosophers can rival Plato, Aquinas, or Aristotle?

What Was Then and What Is Now

COMMENTARY: ‘We all want progress,’ writes C.S. Lewis, ‘but if you’re on the wrong road, progress means doing an about-turn and walking back to the right road; in that case, the man who turns back soonest is the most progressive.’