Full Texts of Pope Francis' and Karekin's Addresses at Ecumenical Prayer Vigil

Pope Francis and Karekin II, Catholicos of All Armenians, pictured at the beginning of this evening's ecumenical prayer vigil.
Pope Francis and Karekin II, Catholicos of All Armenians, pictured at the beginning of this evening's ecumenical prayer vigil. (photo: Edward Pentin)

Here below are the full texts of Pope Francis' and Armenian Catholicos Karekin II' addresses at an ecumenical prayer vigil in Yerevan this evening:

Address of His Holiness Pope Francis

Ecumenical Prayer Vigil for Peace

Yerevan, 25 June 2016


Venerable and Dear Brother, Supreme Patriarch-Catholicos 

of All Armenians,

Mr President,

Dear Brothers and Sisters,


God’s blessing and peace be with all of you!

I have greatly desired to visit this beloved land, your country, the first to embrace the Christian faith.  It is a grace for me to find myself here on these heights where, beneath the gaze of Mount Ararat, the very silence seems to speak.  Here the khatchkar – the stone crosses – recount a singular history bound up with rugged faith and immense suffering, a history replete with magnificent testimonies to the Gospel, to which you are heir.  I have come as a pilgrim from Rome to be with you and to express my heartfelt affection: the affection of your brother and the fraternal embrace of the whole Catholic Church, which esteems you and is close to you.

In recent years the visits and meetings between our Churches, always cordial and often memorable, have, thank God, increased.  Providence has willed that on this day commemorating the Holy Apostles of Christ we meet once again to confirm the apostolic communion between us.  I am most grateful to God for the “real and profound unity” between our Churches (cf. JOHN PAUL II, Ecumenical Celebration, Yerevan, 26 September 2001: Insegnamenti XXIV/2 [2001], 466), and I thank you for your often heroic fidelity to the Gospel, which is a priceless gift for all Christians.  Our presence here is not an exchange of ideas, but of gifts (cf. ID., Ut Unum Sint, 28): we are reaping what the Spirit has sown in us as a gift for each (cf. Evangelii Gaudium, 246).  With great joy, we are walking together on a journey that has already taken us far, and we look confidently towards the day when by God’s help we shall be united around the altar of Christ’s sacrifice in the fullness of Eucharistic communion.  As we pursue that greatly desired goal, we are joined in a common pilgrimage; we walk with one another with “sincere trust in our fellow pilgrims, putting aside all suspicion and mistrust” (ibid., 244).

On this journey, we have been preceded by, and walk with, many witnesses, particularly all those martyrs who sealed our common faith in Christ by their blood.  They are our stars in heaven, shining upon us here below and pointing out the path towards full communion. Among the great Fathers, I would mention the saintly Catholicos Nerses Shnorhali.  He showed an extraordinary love for his people and their traditions, as well as a lively concern for other Churches.  Tireless in seeking unity, he sought to achieve Christ’s will that those who believe “may all be one” (Jn 17:21).  Unity does not have to do with strategic advantages sought out of mutual self-interest.  Rather, it is what Jesus requires of us and what we ourselves must strive to attain with good will, constant effort and consistent witness, in the fulfilment of our mission of bringing the Gospel to the world.

To realize this necessary unity, Saint Nerses tells us that in the Church more is required than the good will of a few: everyone’s prayer is needed.  It is beautiful that we have gathered here to pray for one another and with one another.  It is above all the gift of prayer that I come this evening to ask of you.  For my part, I assure you that, in offering the bread and cup at the altar, I will not fail to present to the Lord the Church of Armenia and your dear people.

Saint Nerses spoke of the need to grow in mutual love, since charity alone can heal memories and bind up past wounds.  Memory alone erases prejudices and makes us see that openness to our brothers and sisters can purify and elevate our own convictions.  For the sainted Catholicos, the journey towards unity necessarily involves imitating the love of Christ, who, “though he was rich” (2 Cor  8:9), “humbled himself” (Phil 2:8).  Following Christ’s example, we are called to find the courage needed to abandon rigid opinions and personal interests in the name of the love that bends low and bestows itself, in the name of the humble love that is the blessed oil of the Christian life, the precious spiritual balm that heals, strengthens and sanctifies.  “Let us make up for our shortcomings in harmony and charity”, wrote Saint Nerses (Lettere del Signore Nerses Shnorhali, Catholicos degli Armeni, Venice, 1873, 316), and even – he suggested – with a particular gentleness of love capable of softening the hardness of the heart of Christians, for they too are often concerned only with themselves and their own advantage.  Humble and generous love, not the calculation of benefits, attracts the mercy of the Father, the blessing of Christ and the outpouring of the Holy Spirit.  By praying and “loving one another deeply from the heart” (cf. 1 Pet 1:22), in humility and openness of spirit, we prepare ourselves to receive God’s gift of unity.  Let us pursue our journey with determination; indeed, let us race towards our full communion!

“Peace I give to you.  Not as the world gives it, do I give it to you” (Jn 14:27).  We have heard these words of the Gospel, which invite us to implore from God that peace that the world struggles to achieve.  How many obstacles are found today along the path of peace, and how tragic the consequences of wars!  I think of all those forced to leave everything behind, particularly in the Middle East, where so many of our brothers and sisters suffer violence and persecution on account of hatred and interminable conflicts.  Those conflicts are fueled by the proliferation of weapons and by the arms trade, by the temptation to resort to force and by lack of respect for the human person, especially for the weak, the poor and those who seek only a dignified life.

Nor can I fail to think of the terrible trials that your own people experienced.  A century has just passed from the “Great Evil” unleashed upon you.  This “immense and senseless slaughter” (Greeting, Mass for Faithful of the Armenian Rite, 12 April 2015), this tragic mystery of iniquity that your people experienced in the flesh, remains impressed in our memory and burns in our hearts.  Here I would again state that your sufferings are our own: “they are the sufferings of the members of Christ’s Mystical Body” (JOHN PAUL II, Apostolic Letter on the 1700th Anniversary of the Baptism of the Armenian People, 4: Insegnamenti XXIV/1 [2001], 275).  Not to forget them is not only right, it is a duty.  May they be a perennial warning lest the world fall back into the maelstrom of similar horrors!

At the same time, I recall with admiration how the Christian faith, “even at the most tragic moments of Armenian history, was the driving force that marked the beginning of your suffering people’s rebirth” (ibid., 276).  That is your true strength, which enables you to be open to the mysterious and saving path of Easter.  Wounds still open, caused by fierce and senseless hatred, can in some way be configured to the wounds of the risen Christ, those wounds that were inflicted upon him and that he bears even now impressed on his flesh.  He showed those glorious wounds to the disciples on the evening of Easter (cf. Jn 20:20).  Those terrible, painful wounds suffered on the cross, transfigured by love, have become a wellspring of forgiveness and peace.  Even the greatest pain, transformed by the saving power of the cross, of which Armenians are heralds and witnesses, can become a seed of peace for the future.

Memory, infused with love, becomes capable of setting out on new and unexpected paths, where designs of hatred become projects of reconciliation, where hope arises for a better future for everyone, where “blessed are the peacemakers” (Mt 5:9).  We would all benefit from efforts to lay the foundations of a future that will resist being caught up in the illusory power of vengeance, a future of constant efforts to create the conditions for peace: dignified employment for all, care for those in greatest need, and the unending battle to eliminate corruption.

Dear young people, this future belongs to you.  Cherish the great wisdom of your elders and strive to be peacemakers: not content with the status quo, but actively engaged in building the culture of encounter and reconciliation.  May God bless your future and “grant that the people of Armenia and Turkey take up again the path of reconciliation, and may peace also spring forth in Nagorno Karabakh (Message to the Armenians, 12 April 2015).

In this perspective, I would like lastly to mention another great witness and builder of Christ’s peace, Saint Gregory of Narek, whom I have proclaimed a Doctor of the Church.  He could also be defined as a “Doctor of Peace”.  Thus he wrote in the extraordinary Book that I like to consider the “spiritual constitution of the Armenian people”: “Remember [Lord,] those of the human race who are our enemies as well, and for their benefit accord them pardon and mercy… Do not destroy those who persecute me, but reform them; root out the vile ways of this world, and plant the good in me and them” (Book of Lamentations, 83, 1-2).  Narek, “profoundly conscious of sharing in every need” (ibid., 3, 2), sought also to identify with the weak and sinners of every time and place in order to intercede on behalf of all (cf. ibid., 31, 3; 32, 1; 47, 2).  He became “the intercessor of the whole world” (ibid., 28, 2).  This, his universal solidarity with humanity, is a great Christian message of peace, a heartfelt plea of mercy for all.  Armenians are present in so many countries of the world; from here, I wish fraternally to embrace everyone.  I encourage all of you, everywhere, to give voice to this desire for fellowship, to be “ambassadors of peace” (JOHN PAUL II, Apostolic Letter for the 1700th anniversary of the Baptism of the Armenian People, 7: Insegnamenti XXIV/1 [2001], 278).  The whole world needs this message, it needs your presence, it needs your purest witness.  Kha’ra’rutiun amenetzun! (Peace to you!).



(June 25, 2016 Yerevan, Republic Square)

“Blessed are the peacemakers,

for they will be called children of God” (Matthew 5:9)

Your Holiness, beloved brother in Christ,

Your Excellency, President of the Republic of Armenia,

Graceful spiritual brothers and dear faithful,

With the praise of the holy name of God Most High on our lips, today in the center of the capital Yerevan, under the blessed gaze of the biblical Mount Ararat, we have gathered together for a joint prayer. From the land of Noah from which God emanated the rainbow of peace, we raised our plea towards heaven together with Our beloved brother in Christ, Pope Francis, for establishment of peace in the world and for a secure and prosperous life. We reflect with emotion that praying with us in this square are also victims of wars, terrorism, and violence who are refugees from Azerbaijan as well as from Syria, and Iraq. With hope in God they wait for peaceful days to arrive in their native lands.

Indeed, one and a half decades ago we were greeting the third millennium with the hope that it would be the beginning of coexistence in solidarity among nations and good cooperation among countries for the sake of creating a peaceful and just world. Yet every day we hear troubling news of increased activities of war and acts of terror, unspeakable human suffering, and irreplaceable losses. Children, teenagers, women, and elderly in different corners of the world, of different nationalities, religions and confessions, become the victims of weapons of death and brutal violence, or they choose the path of refugees, overcoming inexplicable difficulties in order to find a haven of safety.

Exactly a century ago our nation was walking on this same path, finding herself in a grave situation, where because of the Armenian Genocide she had lost the majority of the homeland, and having one and a half million innocent martyrs, was fighting for the right of her existence. Today as well our nation lives under the difficult situation of an undeclared war, protecting peace within the borders of our country at a heavy price and the right of the people of Nagorno-Karabakh to live in freedom in their maternal cradle. In response to our people’s peaceful aspirations, Azerbaijan violated the ceasefire and began military operations on the borders of the Republic of Nagorno-Karabakh in the month of April. Armenian villages were bombarded and destroyed, soldiers who were protecting the peace as well as school-aged children were killed and wounded, peaceful and unarmed civilians were tortured.

By confronting these difficulties our people also feel empathy, for the ruins and losses which are continuing in the Near East, for the acts of terror that have occurred in major European cities, in Russia, the United States, Asia and Africa, and for the religious and cultural heritages which are unsparingly being destroyed in the conflict zones. How many sacred sites were desecrated and valuable artifacts destroyed in Syria, Iraq, and in the countries of the East and Africa? How many cross stones were destroyed in Azerbaijan? Buried under the wreckage, pain of loss and need, are the values and emotions of human souls.

In such situations, the mission of the Christian churches and religious leaders cannot only be confined to helping the victims, consoling them, and giving pastoral care. More practical steps must be taken on the road to searching for peace by consolidating our efforts in preventing evil, by fostering the spirit of love, solidarity and cooperation in the societies through ecumenical and interfaith dialogue, according to God’s command, “Blessed are the peacemakers, for they will be called children of God” (Matthew 5:9).

Your Holiness, it is evident that your pastoral service is truly reflecting your wholehearted dedication to the God-bestowed commandment of peace in the world and reconciliation among nations. One of the testimonies of this was your solemn mass, celebrated last year in the Basilica of St. Peter on the occasion of the centenary of the Armenian Genocide in memory of our innocent victims, when in your message you voiced the urgency of reestablishment of justice and stated; “Concealing and denying evil is like allowing a wound to keep bleeding without bandaging it!”

Led by the same principle, in the last year new countries and organizations, once and for all condemned the Armenian Genocide, including Germany which was an ally of Turkey during the First World War, who in recent days recognized the Genocide committed against the Armenians.

Our people are grateful to Your Holiness and to all who advocate for and protect justice, and anticipate that Turkey, following Your message and the plea of many countries as well as international institutions, will demonstrate enough bravery to face their history, to end the illegal blockade of Armenia and to cease from supporting Azerbaijan’s militaristic provocations targeted against the right of the people of Nagorno-Karabakh to live in freedom and peace.

Indeed, peace cannot be realized without justice, human lives cannot become the subject of speculations and cannot be neglected. As the apostle says, “God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him.” (Acts 10:34-35). Only justice that is rooted in the protection of rights of individuals and nations, can become a strong foundation for prevention of crimes committed against humanity, and the most successful path towards comprehensive conflict resolution.

It is with an eager heart that we beseech God for the realization of this objective, so that He may hear our prayers and by abundantly pouring the graces of the Holy Spirit, He may crown the brotherly love and cooperation of the Churches with fruitful results. May our merciful Lord cleanse the world from the tragedies of evil and grant peace and protection, and as the prophetic words state, they shall beat their swords into plowshares, their spears into pruning hooks, nation shall not lift up sword against nation, neither shall they learn war any more. (Isaiah 2:4).

Having in our hearts the spiritual joy of our meeting, which is grated to us by our benevolent God, we beseech our Lord and Savior for His grace and peace for us all, and invite You, Our beloved Brother in Christ, to deliver Your message and convey Your abundant blessings to the thousands of faithful gathered here.