Why Does God Allow Horrible Evil?
“We must ... approach the question of the origin of evil by fixing the eyes of our faith on him who alone is its conqueror.” (CCC 385)
Some time ago the British atheist actor Stephen Fry went public with an eloquent and passionate condemnation of God for creating a world with children’s bone cancer, flesh-eating microbes and cannibalistic serial killers.
It’s a old rant, but a fair one because it brings us to ponder the nature of evil in the world.
The Christian answer is that most of the world’s evil is caused by human beings who make bad choices. I think Fry is skating around that one and posing the more difficult question. He can accept that much of the evil is caused by human beings making bad choices, but he wants to know why God allows the suffering that seems utterly pointless and random.
The Christian answer is a holistic one. That is to say, the whole cosmos is caught up in the network and pattern of evil and suffering. St. Paul put it like this: “The whole creation groans for redemption.”
How to explain this?
The best metaphor is a theological application of the Butterfly Effect in Chaos Theory. Simply put, one very small event can alter outcomes significantly later. We experience this all the time. We say one small negative word. It turns into a viral gossip chain. We make one small bad decision when we’ve had too much to drink when we’re seventeen and the whole course of our life is changed forever. Furthermore, that change affects everyone else in our family and network of friends.
We say the bad choice of our first parents infected the whole world. From that one bad choice an epidemic of evil was released like a horrible virus or an unstoppable infection. Like the horror film Body Snatchers — a tiny and seemingly insignificant seed produces a terrible and all-pervasive weed.
So all of nature is riddled with an evil and suffering that cannot be understood and eradicated. It has become part of the system, and it does not necessarily have a logical link anymore with any human choice for evil.
We can’t understand how this works any more than we can understand how the butterfly flapping its wings in the Amazon might influence a hurricane in the Philippines. We can’t understand the pattern and we can’t explain it and we can’t prove it. It remains a theory … but a good theory I think.
Why does a child get bone cancer? We don’t know, but use the butterfly effect and it will all come back to bad, or at least ignorant, human choices. Maybe there is a chemical in our modern diets that causes cancer and nobody knows about it.
Maybe there is radiation emitted from the technology we have which we don’t know causes cancer. Maybe a person is genetically disposed to certain cancers, like some people have mold allergies and others don’t. Why? Maybe because a family carries a genetic disposition because thousands of years ago their tribe was under perpetual stress through threat of violence and fear. Maybe that genetic disposition in the modern world makes them vulnerable to cancer.
Add in the psychic and psychological factors and it gets more intriguing and complicated. Maybe that family came from a tribe long ago in which a child would always be sacrificed when the tribe was in danger. Maybe in a horribly weird way there are psychological and psychic echoes in the lives of the living.
Maybe this horror echoes down into the present day or maybe the evil is more recent. Maybe the child was never wanted. Maybe the pregnancy was unplanned and in the earliest stages of development the child had implanted a kind of death wish that comes true later.
Why doesn’t God do something about it? Christians believe he has, but the way he has is far more profound and far reaching than him simply stepping in and saying, “Now, that’s not very nice is it? Let’s make things better. Here. I’ll use my magic wand.”
The problem with Fry’s complaint is that he hasn’t taken the time to really ponder the question. He’s satisfied with a superficial atheism.
What is the response?
While the theological answer may give some intellectual satisfaction, more is required.
When I was a young Anglican curate a call came to visit a family who were sitting with a beautiful six year old girl who had a hideous cancer that had disfigured her face. She suffered her illness with the sweet bewilderment that so many children exhibit.
The parish priest said I should make the visit to their home. “It’s part of your training.” he explained. “This sort of thing doesn’t come along often.”
So I went. The whole family was there. The grieving mother, the angry father, the sobbing grandma, the worried and bewildered siblings.
Then the father asked the big question, “Why is God allowing this to happen to my little girl?”
I just shook my head and wept with them. “I don’t know.” I said. “I’m as angry and afraid as you are. But I know one thing. God is angry and afraid too. He hates this evil as much as you do, but he will not just take it away. Some how or other he will walk with you through it. That’s what he does.”
I took the funeral a week later and the parents thanked me. The father said, “You did the best you could for us, and I realize now that the answer is there, but it is hard to find.”
I nodded, “It is the main question. It is the big question of them all, and maybe the whole point of life is to finally find the answer to that question.”
In fact, maybe that’s what the whole of life is actually all about.
Can you continue to search and question and search until you find the answer? Even if it takes you to your last breath and you are crossing the river yourself will you keep on trusting in the goodness of God and continue to look for the answer.
If you do you will find the answer, and the answer will not be a theological or a philosophical answer.
It will be a personal participation in the mystery of the cross of Christ.