Edward Pentin began reporting on the Pope and the Vatican with Vatican Radio before moving on to become the Rome correspondent for the National Catholic Register. He has also reported on the Holy See and the Catholic Church for a number of other publications including Newsweek, Newsmax, Zenit, The Catholic Herald, and The Holy Land Review, a Franciscan publication specializing in the Church and the Middle East. Edward is the author of “The Rigging of a Vatican Synod? An Investigation into Alleged Manipulation at the Extraordinary Synod on the Family”, published by Ignatius Press. Follow him on Twitter @edwardpentin
Here below are the complete texts of the “expanded intervention” released by Archbishop Joseph E. Kurtz, Archbishop of Louisville, Ky., and president of the U.S. Catholic Bishops, and that of Archbishop Charles J. Chaput, Archbishop of Philadelphia.
The two American synod fathers, who made their interventions public in accordance with the synod rules, gave their three minute interventions in the opening sessions of the Synod on the Family that runs until Oct. 25.
Archbishop Kurtz’s intervention:
My Hope for the Synod: Calling Forth and Forming Missionary Families in Christ
“In one of Pope Francis’ weekly reflections on marriage and the family leading up to the synod on the family, he spoke of the need “to give back a leading role to the family that listens to the word of God and puts it into practice” (Sept. 2, 2015). This theme — of giving leadership to the family – is also raised in the working document for the synod, which described the family as “an essential agent in the work of evangelization” and as having a “missionary identity” (“Instrumentum Laboris” 2, 5).
I believe that a priority of the church, both at the synod and beyond, must be to call forth the indispensable witness of Christian families, and to form families to live their missionary vocation. In other words, the family should not only receive the Church’s pastoral care (though it is essential that proper care be offered), but should also actively participate in the Church’s mission. To that end, I propose two considerations.
First, we must trust in and announce anew the powerful, redemptive grace of Jesus Christ. Our way forward must always look to him with confidence. In the sacrament of marriage, Jesus himself abides with Christian spouses. The Holy Spirit penetrates the life of the spouses who are consecrated and equipped for their mission. We must trust in God’s grace as we help Christian husbands and wives embrace and live the truth of the sacrament they have received.
Second, as the synod seeks to offer concrete solutions to the many difficulties families face, we must enlist the help of the family itself in a very deliberate way and provide families with the formation they need to be active agents of evangelization.
We need families who can witness — even through their own wounds and difficulties — to the beauty of marriage and family life. The need for such families was made clear by Pope Francis in his homily at the opening Mass of the synod (Oct. 4, 2015). He pointed out a paradox: People today often ridicule the plan of God for marriage and family, but at the same time they “continue to be attracted and fascinated by every authentic love, by every steadfast love, by every fruitful love, by every faithful and enduring love.” Families who by the grace of God model tenderness, forgiveness and the joy of family life make marriage credible and show that the Gospel of the family is truly good news.
Evangelizing as a family is done in the very midst of family life, “a place where evangelical holiness is lived out in the most ordinary conditions” (Pope Francis, address at prayer vigil for the synod, Oct. 3, 2015). Missionary families reach out to others. They can participate in the church’s mission as a field hospital, described beautifully by Pope Francis as: “doors wide open to whoever knocks in search of help and support … to reach out to others with true love, to walk with our fellow men and women who suffer” (homily, Oct. 4, 2015).
How do we promote this compelling vision of missionary families? Solid formation and support for families are essential. Just as the local church invests years of effort into future priests’ education and preparation for ministry, so, too, must we offer intentional and ongoing formation so that the family can truly live its missionary identity. Important here would be small groups of families who encourage each other in the ups and downs of family life and strong connections between the church in the parish and the church in the home (the domestic church).
Moving forward, I also believe the way we speak is important. We must not speak only “about” the family, but also “to and with” the family. We must “learn from the family, readily acknowledging its dignity, its strength and its value, despite all its problems and difficulties” (Pope Francis, address at prayer vigil, Oct. 3, 2015). Families face challenges and are wounded, yes, but they also possess incredible vitality and strength.
In sum, my hope is that the synod takes up and furthers the vision of families as active agents of evangelization and missionaries, especially to other families. Even more, I hope that one fruit of the synod is increased attention to calling forth, forming and supporting families in their missionary vocation. Let us give back a leading role to the Christian family. In Christ is our confidence.”
Archbishop Chaput’s intervention:
Marriage as a Witness to Hope
The Instrumentum seemed to present us with two conflicting views: pastoral despair or a decision to hope. When Jesus experienced the pastoral despair of his Apostles, he reminded them that for man a thing may seem impossible, but for God all things are possible.
In mastering nature for the purpose of human development, we human beings have wounded our oceans and the air we breathe. We’ve poisoned the human body with contraceptives. And we’ve scrambled the understanding of our own sexuality. In the name of individual fulfillment, we’ve busied ourselves with creating a new Babel of tyranny that feeds our desires but starves the soul.
Paragraphs 7-10 of the Instrumentum did a good job of describing the condition of today’s families. But overall, the text engenders a subtle hopelessness. This leads to a spirit of compromise with certain sinful patterns of life and the reduction of Christian truths about marriage and sexuality to a set of beautiful ideals — which then leads to surrendering the redemptive mission of the Church.
The work of this synod needs to show much more confidence in the Word of God, the transformative power of grace, and the ability of people to actually live what the Church believes. And it should honor the heroism of abandoned spouses who remain faithful to their vows and the teaching of the Church.
George Bernanos said that the virtue of hope is “despair, overcome.” We have no reason to despair. We have every reason to hope. Pope Francis saw this himself in Philadelphia. Nearly 900,000 people crowded the streets for the papal Mass that closed the World Meeting of Families.
They were there because they love the Pope, but also because they believe in marriage. They believe in the family. And they were hungry to be fed by real food from the Vicar of Jesus Christ.
We need to call people to perseverance in grace and to trust in the greatness God intended for them — not confirm them in their errors. Marriage embodies Christian hope – hope made flesh and sealed permanently in the love of a man and a woman.
This synod needs to preach that truth more clearly with the radical passion of the Cross and Resurrection.”