Sunday, Dec. 11, is the Third Sunday of Advent, Gaudete Sunday (Year B, Cycle II).

Readings

Isaiah 61:1-2, 10-11; Psalm: Luke 1:46-48, 49-50, 53-54; 1 Thessalonians 5:16-24; John 1:6-8, 19-28

Our Take

Each Third Sunday of Advent is Gaudete Sunday, “Rejoice” Sunday. It is time for the priest to wear rose vestments and for us to pause in Advent to celebrate.

One thing to celebrate: Jesus has already won the “war on Christmas,” the yearly struggle with the secularization of Christmas. Here are a few ways to rejoice in his victory:

When they say “Happy holidays!” say, “Thanks. I celebrate all the holy days!”

“Holidays” is simply a form of “holy days.” If someone thinks they are being less religious by saying “Happy holidays!” they are mistaken. You can remind them that saying “Happy holidays” in December means happy St. Nicholas’ Day (Dec. 6), happy feast of the Immaculate Conception (Dec. 8), and happy memorial of Sts. Juan Diego (Dec. 9), Lucy (Dec. 11) and Our Lady of Guadalupe (Dec. 12).

And don’t forget the feasts after Christmas: St. Stephen, the Holy Innocents, St. John the Evangelist, the Solemnity of Mary, the Mother of God, the Holy Family and Epiphany.

When they say “Season’s greetings!” you can say, “And a blessed Advent season and Christmas season to you, too!”

The only reason we have the phrase “Season’s greetings” is the fact that the Church proclaims Christmas a “season” instead of just a day. But this is also a very appropriate greeting in Advent, which is a penitential season of preparation for a celebration yet to come.

When a store displays lights, evergreens and ornaments, thank them for the reminder of Christ.

There are reasons Catholics invented Christmas trees and decorated them in ways that remain popular today: Strings of lights remind us that Christ is the Light of the world. Beautiful ornaments remind us that he has showered our human nature with blessings. Evergreen branches remind us that Christ’s life is always fresh and new.

When someone hands you a card, you can say, “God bless your family, too!”

No one sends fall, spring or summer cards, even though the changing of the leaves, spring flowers and summer vacation are much more worth celebrating than soggy snow and dead trees. People send cards, even cards with winter scenes, because of the proximity of Christ’s birth — and that alone makes winter festive.

Some Christmas cards shows a cozy home and perhaps a Yule log. These are celebrations of the very idea of the family, which, as we know it, is a Judeo-Christian concept. Christians ended pagan practices, insisted on monogamy and raised the status of women — making home scenes truly cheery.

When people give you New Year’s greetings, tell them, “His birth changes everything, even the year!”

The new year is determined by a calendar created by a pope who wisely placed the change in the year so that it would be associated with Christ’s birthday. The birthday itself is celebrated a few days after the winter solstice so that, as the days grow longer, we will celebrate God’s entrance into his world.

So we should celebrate Christmas boldly and fully.

Pope Benedict XVI’s words of encouragement would make a good Christmas greeting:

“If we let Christ into our lives,” said the Holy Father, “we lose nothing — nothing, absolutely nothing — of what makes life free, beautiful and great. No! Only in this friendship are the doors of life opened wide.”

And that is why, despite the fact that all of those other phrases have a tie to Christ, we like to say “Merry Christmas” and encourage others to do the same. The more we insist that there is no shame in mentioning Christ’s name, the more we guarantee that he will always be impossible to ignore.

Tom and April Hoopes write from Atchison, Kansas,

where Tom is writer in residence at Benedictine College.