'A Pastoral Letter From Your Priests'

In November, the three priests at St. Francis Xavier Parish in Fall River, Mass., published a letter to clarify the nature of Voice of the Faithful to parishioners. The text of the letter follows.

Dear Brothers and Sisters in Christ, In recent days, several parishioners have asked us for clarification about the group called Voice of the Faithful, which is trying to make inroads on Cape Cod and within our Diocese of Fall River. Because we think many parishioners beyond those who have approached us might have similar questions, we thought it would be appropriate to respond by means of a parish letter.

Voice of the Faithful was founded in the basement of a Wellesley, Mass., church in January 2002 by those who wanted to express their concerns about the clergy sex-abuse scandals. Over the course of subsequent months, many good Catholic lay people, who were horrified (as were we!) by the scandals, joined the group as a means of expressing their justifiable outrage and firm commitment that this dark page in our Church's history must never be repeated.

When Voice of the Faithful had its first major convention in Boston on July 20, 2002, many of us followed it closely to try discern its spirit. We were saddened to see the direction it took. The star speakers that day were well-known and oft-quoted critics of the Holy Father who publicly dissent from the teachings of the Roman Catholic Church.

There's a truism that you can often learn a lot about someone from the people with whom he chooses to associate. The same goes for Voice of the Faithful, the leaders of which, of course, invited and paid for these speakers to come to address those at the convention.

When faithful Catholic clergy and lay people criticized what was coming out of the convention, spokesmen from Voice of the Faithful publicly stated that the group does not take any formal positions on the controversial issues being advanced by several of the convention speakers and Voice of the Faithful members.

But this is not sufficient.

It is impossible for a group that wants to be authentically Catholic not to take a position on issues such as the ordination of women, sexual morality, abortion and the divine foundation of the papacy, all of which the Church has taken a position on. Not to take a position on such issues is to take a position; one cannot be both “agnostic” and “Catholic.”

In short, because Voice of the Faithful has given no indication that it fully supports all the defined teachings of the Church, we have grave misgivings about it and cannot recommend it to you.

As your priests, our foremost duty is to teach and defend the faith that has been handed down to us by Christ through the apostles and their successors. This is the Church's treasure and is the source of our unity as disciples of the Lord. The Church is not a society of independent thinkers with equally valuable opinions but the community of believers founded by Christ that remains faithful to his voice and follows his teaching as it has been handed on to us faithfully by the Church he founded.

To be truly Catholic, you can't pick and choose some truths to follow and others to ignore. Embracing the Catholic faith means embracing all of it.

To be truly Catholic, you can't pick and choose some truths to follow and others to ignore. Embracing the Catholic faith means embracing all of it. We have particular concern for those Catholics who want to remain faithful to the Church who now belong to an organization that calls itself Catholic but refuses publicly to embrace authentic Catholic teaching. Voice of the Faithful says its motto is “Keep the Faith; Change the Church.” But if the leaders of Voice of the Faithful are unwilling to assent fully to Catholic teaching, what faith—Catholics could legitimately ask—are they trying to keep?

And if an organization is not really keeping the Catholic faith, then its proposals to “change the Church” should be viewed by faithful Catholics with justifiable suspicion. We encourage faithful Catholics who belong to Voice of the Faithful to demand that the leadership of the organization explicitly avow Church teachings. If the leaders are not willing to do that, then we urge faithful Catholics to leave the organization.

The burden of proof is, of course, on Voice of the Faithful to demonstrate its complete fidelity to Church teaching by dissociating itself completely from groups and individuals that are obviously in dissent from Church teaching and by gladly and willingly affirming their Catholic faith in all the defined teachings of the magisterium. No organization could ever honestly claim to be the voice of faithful Catholic lay people without doing so—as several parishioners, angry that the group claims to speak for them, have pointed out to us.

Until such time that Voice of the Faithful demonstrates a transparent faithfulness to the teachings of the Church, no priest who takes his responsibility before God seriously to promote, preserve and defend the faith would countenance allowing the group to use Church property for its meetings. The people of ancient Troy learned a valuable lesson once and pastors would be derelict in their duty to do otherwise. We love you and love Christ too much to do otherwise.

If you find some of the statements of Voice of the Faithful to be attractive, we want you to know that we do, too. For instance, we agree with several of the organization's stated objectives:

1. We all support those who have been abused and want to prevent any recurrence of abuse.

2. We all support “priests of integrity” (although you might find it interesting that no priest from any of the parishes on Cape Cod present at our last meeting stated that he has received any sign of support from Voice of the Faithful, which makes one wonder whether for Voice of the Faithful this is just a paper objective).

3. We agree that there is a need for “cultural change” in the Church, if we define cultural change to mean a transparently greater cult (worship) of Christ among all of us in our daily decisions. The scandals resulted from the failure of priests to be faithful to Christ and to their promise of celibacy and of bishops to protect the flock from wolves in shepherd's clothing. But this grew within a general culture that was taking its moral obligations before God less seriously. Truly positive change will be directed toward a culture of greater fidelity to Christ in all the persons and activities of the Church.

4. We agree that there is a need for greater education of the laity in the teaching and ways of the faith, which is why, over the course of this year, we will be doing an extensive adult education series and why we have already started discussion sessions for parents of those in our CCD program and school.

5. We also welcome and strongly encourage a greater lay involvement in the mission of the Church, bringing Christ's teaching and love as leaven into our world.

In all of these areas priests and laity are already working together and, with God's help, bearing much fruit. If these were the only objectives of Voice of the Faithful, the organization would not be objectionable.

The reason why Voice of the Faithful is controversial, however, and why we cannot support it or recommend it to you is because Voice of the Faithful has given indications by its deeds that its objectives transcend these publicly stated ones. By its failure to subscribe openly to the whole deposit of faith while at the same time publicly associating with groups that oppose the faith, Voice of the Faithful has done nothing but strengthen suspicions that, while appearing to promote dialogue and cooperation, it actually promotes an agenda in conflict with the teachings of the Catholic faith.

There is a better alternative than Voice of the Faithful for lay Catholics who want truly to “keep the faith and change the Church” in ways that are manifestly consistent with our Catholic faith. We invite them to become more involved in the mission of the Church here at St. Francis Xavier. We encourage them to join their priests and fellow lay people as together we strive to fulfill the mission that the Second Vatican Council and Pope John Paul II have entrusted to us: to live the faith and thereby, with God's help, strengthen the Church so as to change the world.

Yours in Christ,

Father Thomas Frechette

Father Paul Lamb

Father Roger Landry

The Earth is Not Our Mother

“The main point of Christianity was this: that Nature is not our mother: Nature is our sister. We can be proud of her beauty, since we have the same father; but she has no authority over us; we have to admire, but not to imitate.”—G.K. Chesterton, Orthodoxy