VATICAN CITY (CNS) — Pope Benedict XVI welcomed the beginning of Advent with a prayer for life and a defense of the human embryo.
The Pope presided over an evening prayer service at the Vatican Nov. 27, part of a worldwide pro-life vigil. He said it was an appropriate initiative to launch Advent, the liturgical period in which the Church prepares to celebrate the birth of Jesus.
In a homily, he said the Church’s teaching against abortion comes from its teaching about the dignity of every human life and its concern that the unborn is most vulnerable to “the selfishness of adults and the clouding of consciences.”
“There are cultural tendencies that seek to anesthetize consciences with spurious arguments,” the Pope said.
Regarding the human embryo, the Pope said science itself has demonstrated the embyro’s autonomous capacity of interaction with the mother, the coordination of its biological processes, the continuity of its development and its complexity as an organism.
“It’s not a question of a collection of biological material, but of a new living being, dynamic and marvelously ordered, a new individual of the human species,” he said.
“This is how Jesus was in Mary’s womb; this is how we each were in our mother’s wombs,” he said.
The Pope cited the early Church author Tertullian, who reasoned that abortion is wrong because, as he wrote, “He is a man, who is to be a man.” The Pope added that “there is no reason not to consider him a person from the moment of conception.”
Pope Benedict emphasized that the threat to human life does not end at birth. He said children today are often subject to abandonment, hunger, poverty, disease, abuse, violence and exploitation. Faced with this “sad panorama of injustices” before and after birth, the Church calls everyone to responsibility, he said.
He urged leaders in politics, economics and communications to do everything possible to promote a culture that respects human life and to establish a network of services that support human life.
On Nov. 28, the first Sunday of Advent, the Pope spoke to pilgrims from his apartment window about the importance of “expectant waiting” in the period before Christmas and in people’s lives in general.
“We think of the expectation of a child by a married couple or of a visit by a distant relative or friend. We think of a young person who awaits the outcome of a decisive examination, or a meeting at work,” he said.
“One can say that a person is alive as long as he is expectant, as long as hope lives in his heart.”


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I thought this post was really appropriate with the new Advent season beginning. I thought the end of the piece drove this point well:
“the first Sunday of Advent, the Pope spoke to pilgrims from his apartment window about the importance of “expectant waiting” in the period before Christmas and in people’s lives in general.” I think that this article as whole, but particularly this quote encompasses more than just Catholic beliefs. It felt like reading a universal calling to recognize where we biologically come from and that realizing our origins from an embryo happen to be shared with those still unborn.
“The Pope added that “there is no reason not to consider him a person from the moment of conception.”” -that really simply sums it up.
It’s only fitting that advent should begin with a prayer for life. My concern is that why is this message not trickling down to the parishes? We need to hear more of this from the pulpit, not just from The Holy Father once a year.
“The Pope added that “there is no reason not to consider him a person from the moment of conception.”“... Let us keep in mind, as we await Christmas day, Christ was not a human person. To believe otherwise is a heresy. Christ was One Person with two natures: Divine and Human. See: Canon Francis Ripley: This is The Faith. One Person, two Natures….“In Christ, the nature of God and the nature of man are united in one Divine Person”...“That Human Nature, although it possessed every human perfection and every human faculty, was not a human person. There is only one Person in Christ, and that is the Person of God the Son. He is the second Person of the Blessed Trinity.” “A person is defined as a rational being, existing as a complete individual entity. It does not exist as a part of another. The human nature of Christ never existed as a complete individual entity; it never had an independent created existence.”
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