Homily of the Holy Father at the Inauguration of his Papal Ministry 19 March 2013:
Dear Brothers and Sisters,
I thank the Lord that I can celebrate this Holy Mass for the inauguration of my Petrine ministry on the solemnity of Saint Joseph, the spouse of the Virgin Mary and the patron of the universal Church. It is a significant coincidence, and it is also the name-day of my venerable predecessor: we are close to him with our prayers, full of affection and gratitude.
I offer a warm greeting to my brother cardinals and bishops, the priests, deacons, men and women religious, and all the lay faithful. I thank the representatives of the other Churches and ecclesial Communities, as well as the representatives of the Jewish community and the other religious communities, for their presence. My cordial greetings go to the Heads of State and Government, the members of the official Delegations from many countries throughout the world, and the Diplomatic Corps.
In the Gospel we heard that “Joseph did as the angel of the Lord commanded him and took Mary as his wife” (Mt 1:24). These words already point to the mission which God entrusts to Joseph: he is to be the custos, the protector. The protector of whom? Of Mary and Jesus; but this protection is then extended to the Church, as Blessed John Paul II pointed out: “Just as Saint Joseph took loving care of Mary and gladly dedicated himself to Jesus Christ’s upbringing, he likewise watches over and protects Christ’s Mystical Body, the Church, of which the Virgin Mary is the exemplar and model” (Redemptoris Custos, 1).
How does Joseph exercise his role as protector? Discreetly, humbly and silently, but with an unfailing presence and utter fidelity, even when he finds it hard to understand. From the time of his betrothal to Mary until the finding of the twelve-year-old Jesus in the Temple of Jerusalem, he is there at every moment with loving care. As the spouse of Mary, he is at her side in good times and bad, on the journey to Bethlehem for the census and in the anxious and joyful hours when she gave birth; amid the drama of the flight into Egypt and during the frantic search for their child in the Temple; and later in the day-to-day life of the home of Nazareth, in the workshop where he taught his trade to Jesus.
How does Joseph respond to his calling to be the protector of Mary, Jesus and the Church? By being constantly attentive to God, open to the signs of God’s presence and receptive to God’s plans, and not simply to his own. This is what God asked of David, as we heard in the first reading. God does not want a house built by men, but faithfulness to his word, to his plan. It is God himself who builds the house, but from living stones sealed by his Spirit. Joseph is a “protector” because he is able to hear God’s voice and be guided by his will; and for this reason he is all the more sensitive to the persons entrusted to his safekeeping. He can look at things realistically, he is in touch with his surroundings, he can make truly wise decisions. In him, dear friends, we learn how to respond to God’s call, readily and willingly, but we also see the core of the Christian vocation, which is Christ! Let us protect Christ in our lives, so that we can protect others, so that we can protect creation!
The vocation of being a “protector”, however, is not just something involving us Christians alone; it also has a prior dimension which is simply human, involving everyone. It means protecting all creation, the beauty of the created world, as the Book of Genesis tells us and as Saint Francis of Assisi showed us. It means respecting each of God’s creatures and respecting the environment in which we live. It means protecting people, showing loving concern for each and every person, especially children, the elderly, those in need, who are often the last we think about. It means caring for one another in our families: husbands and wives first protect one another, and then, as parents, they care for their children, and children themselves, in time, protect their parents. It means building sincere friendships in which we protect one another in trust, respect, and goodness. In the end, everything has been entrusted to our protection, and all of us are responsible for it. Be protectors of God’s gifts!
Whenever human beings fail to live up to this responsibility, whenever we fail to care for creation and for our brothers and sisters, the way is opened to destruction and hearts are hardened. Tragically, in every period of history there are “Herods” who plot death, wreak havoc, and mar the countenance of men and women.
Please, I would like to ask all those who have positions of responsibility in economic, political and social life, and all men and women of goodwill: let us be “protectors” of creation, protectors of God’s plan inscribed in nature, protectors of one another and of the environment. Let us not allow omens of destruction and death to accompany the advance of this world! But to be “protectors”, we also have to keep watch over ourselves! Let us not forget that hatred, envy and pride defile our lives! Being protectors, then, also means keeping watch over our emotions, over our hearts, because they are the seat of good and evil intentions: intentions that build up and tear down! We must not be afraid of goodness or even tenderness!
Here I would add one more thing: caring, protecting, demands goodness, it calls for a certain tenderness. In the Gospels, Saint Joseph appears as a strong and courageous man, a working man, yet in his heart we see great tenderness, which is not the virtue of the weak but rather a sign of strength of spirit and a capacity for concern, for compassion, for genuine openness to others, for love. We must not be afraid of goodness, of tenderness!
Today, together with the feast of Saint Joseph, we are celebrating the beginning of the ministry of the new Bishop of Rome, the Successor of Peter, which also involves a certain power. Certainly, Jesus Christ conferred power upon Peter, but what sort of power was it? Jesus’ three questions to Peter about love are followed by three commands: feed my lambs, feed my sheep. Let us never forget that authentic power is service, and that the Pope too, when exercising power, must enter ever more fully into that service which has its radiant culmination on the Cross. He must be inspired by the lowly, concrete and faithful service which marked Saint Joseph and, like him, he must open his arms to protect all of God’s people and embrace with tender affection the whole of humanity, especially the poorest, the weakest, the least important, those whom Matthew lists in the final judgment on love: the hungry, the thirsty, the stranger, the naked, the sick and those in prison (cf. Mt 25:31-46). Only those who serve with love are able to protect!
In the second reading, Saint Paul speaks of Abraham, who, “hoping against hope, believed” (Rom 4:18). Hoping against hope! Today too, amid so much darkness, we need to see the light of hope and to be men and women who bring hope to others. To protect creation, to protect every man and every woman, to look upon them with tenderness and love, is to open up a horizon of hope; it is to let a shaft of light break through the heavy clouds; it is to bring the warmth of hope! For believers, for us Christians, like Abraham, like Saint Joseph, the hope that we bring is set against the horizon of God, which has opened up before us in Christ. It is a hope built on the rock which is God.
To protect Jesus with Mary, to protect the whole of creation, to protect each person, especially the poorest, to protect ourselves: this is a service that the Bishop of Rome is called to carry out, yet one to which all of us are called, so that the star of hope will shine brightly. Let us protect with love all that God has given us!
I implore the intercession of the Virgin Mary, Saint Joseph, Saints Peter and Paul, and Saint Francis, that the Holy Spirit may accompany my ministry, and I ask all of you to pray for me! Amen.
***
The Pope also sent the following words in Spanish to the faithful following the Mass in Plaza de Mayo in Buenos Aires:
PALABRAS DEL SANTO PADRE A LOS FIELES REUNIDOS EN PLAZA DE MAYO, ESTA MANAÑA (transcrición)
“Queridos hijos, sé que están en la plaza. Sé que están rezando y haciendo oraciones, las necesito mucho. Es tan lindo rezar. Gracias por eso.
Les quiero pedir un favor. Les quiero pedir que caminemos juntos todos, cuidemos los unos a los otros, cuídense entre ustedes, no se hagan daño, cuídense, cuídense la vida. Cuiden la familia, cuiden la naturaleza, cuiden a los niños, cuiden a los viejos; que no haya odio, que no haya pelea, dejen de lado la envidia, no le saquen el cuero a nadie. Dialoguen, que entre ustedes se viva el deseo de cuidarse.
Que vaya creciendo el corazón y acérquense a Dios. Dios es bueno, siempre perdona, comprende, no le tengan miedo; es Padre, acérquense a Él. Que la virgen los bendiga mucho, no se olviden de este obispo que está lejos pero los quiere mucho. Recen por mí”.



Comments
Post a Comment
I’m absolutely thrilled that Pope Francis mentioned the importance of creation care SIX TIMES during his homily at the Inaugural Mass!
“Please, I would like to ask all those who have positions of responsibility in economic, political and social life, and all men and women of goodwill: let us be ‘protectors’ of creation, protectors of God’s plan inscribed in nature, protectors of one another and of the environment.”
Very nice, but when you compare it to B16’s in 2005…sigh. Everything balances out and I am glad to have Pope Francis, but I will certainly miss Benedict’s profound, yet crystal clear, rich homilies.
I’m totally with you Elaine! Thankfully we will always have B16’s huge body of writings from his decades of service to the Church to read and reread. (even on the Vatican website!) I would love it if he could continue, but I’m guessing he will, in his characteristic humility, sacrifice his passion for writing so we will not be distracted from hearing and following the Holy Spirit speaking in the voice of the Shepherd now given to us. I’m working on re-tuning my hearing for that “balance” as you pointed out so well.
Thank you, Heavenly Father. Bless Pope Francis. Bless us that we might live faithful lives.
I pray that he will obtain all graces needed as POPE . That he will protect the secrecy of marriage and especially the unborn.
I recently did read a wonderful book on that- if you don’t mind I would like to mention it. It is called: “Promises of New Biotechnologies” and the foreword is written by William E. May.
A great book just in line with the homily of our new Pope. I think you can get the book everywhere including as an ebook.
http://www.amazon.com/Promises-of-New-Biotechnologies-ebook/dp/B004TM9CZO
Dear Ulla…I presume you meant to say, “That he [Pope Francis] will protect the ‘sanctity’ of marriage and especially the unborn.” God bless!
I am a bit bewildered why he did not mention the “unborn”. It was implicit, but still, should have been mentioned. But as one commentator has mentioned, what JPII and Benedict taught us, Francis will show us how to put into practice!!! :0)
Sometimes, for clarity, a writer must focus on one to three points, and not get into too much detail. This is only a brief homily. There will be plenty of time for Pope Francis to unpack what he wants to teach. Right now it’s important for us to be able to 1) get to know him and 2) learn to trust him. Little by little, we’ll see the kind of man he is.
I’m glad he speaks frankly, simply and he’s not too flowery. It makes me think he’s actually writing his own speeches. I was very disappointed to read (I forgot where) that papal encyclicals are sometimes authored by other people than a pope.
While the pope approves it before the encyclical goes out, he may not have written the whole thing. Please, someone may correct me, if I’m wrong about that - but please, use facts not just a knee-jerk opinion, if you want to believe something else. I may be wrong, but I think I read it in an article that mentioned a final encyclical from Pope Benedict was halted abruptly. It mentioned he may not even have been writing it, rather “other” clerics were authoring it for his approval.
So I’d rather hear directly from a pope - and have simple teachings, ideally, about the New Testament, especially the Epistles, with doctrines unpacked in a verse-by-verse, expository fashion.
Let’s see Pope Francis Tweeting that to bishops round the world, then they can get the information to pastors, that preach and teach it to us on Sunday, at Mass.
After viewing the homily, I am extremely happy—in the context that Pope Francis has released big hope n bright future
for the catholic church as well as the entire creation. Viva Pope Francis! A holy man!
Just a short response to the comments by Elaine & Paula on the 19th. The Holy Spirit gives us the shepherd we need for the times we are living in. He did that for us in 1978 with the election of Blessed JP2 and again in 2005 with B16. So we need to give Francis an opportunity to be Francis not B16 or JP2 I personally liked his homily for it’s ease of understanding & it’s rich simplicity. It has already touched a lot of people. Francis will not reach the level of intellectual profoundness that we experienced in B16’s writings Elaine even with his Jesuit training & his Jesuit intellect. B16 is one of a kind & we have his wealth of writings to fall back on & read again & again. Thank God. Let us love Francis & let us pray for him
I disagree that Francis will *not* reach the level of intellectual profoundness that we experienced in B16’s writings. We may get even *more profound* teachings from Francis. Simple is good. Simple has impact.
What’s critical is for Francis to teach sound doctrine. The best place to find sound doctrine is doing a verse-by-verse, expository series on the New Testament Epistles.
Get the new Vatican PR person to disseminate Francis’ teaching on the Epistles to his cardinals, that distribute it to bishops, that get it to their priests/pastors, world-wide, in parishes, and in no time at all, Catholics round the world will be on the same page. Souls will be saved.
That’s what it’s all about: eternity. We either follow Jesus, spending eternity with Him, or we are lost and on our own. I’d rather hear simple teaching about how to find and stay close to Christ, our Redeemer, than hear flowery, complicated teachings on vague topics that don’t move you any closer to Christ than where you were before. Keep this simple. In simplicity, profoundness can be found, in spades.
Post a Comment
By submitting this form, you give The National Catholic Register permission to publish this comment. Comments will be published at our discretion, and may be edited for clarity and length. For best formatting, please limit your response to one paragraph and don't hit "enter" to force line breaks.
The time period for commenting on this article has expired.