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A Closer Look at Britain and the Culture of Death

Saturday, September 04, 2010 7:31 AM Comments (9)

The Houses of Parliament in Westminster. More abortions currently take place in Britain than in any other country in Europe.

Ahead of the Pope’s upcoming visit to Great Britain, there’s been a vigorous debate in some sections of the British press over whether the UK is the centre of the ‘culture of death.’

The discussion was sparked by a timely interview in Zenit with the director of pastoral affairs for the Westminster archdiocese, Edmund Adamus, and in particular this comment he made near the beginning:

“Whether we like it or not as British citizens and residents of this country—and whether we are even prepared as Catholics to accept this reality and all it implies—the fact is that historically, and continuing right now, Britain, and in particular London, has been and is the geopolitical epicentre of the culture of death. Our laws and lawmakers for over 50 years or more have been the most permissively anti-life and progressively anti-family and marriage.”

That policies directly opposed to a culture of life have taken root in the UK is well known among a good number of British Catholics and pro-life campaigners. But in the face of protestations among some columnists who beg to differ, I wanted to see how much this label could be backed up with solid facts.

Below is some evidence I dug up on my home country’s record on life issues over the past 50 years. It’s by no means exhaustive but the findings are undeniable, highly disturbing and back up Adamus’ assertion:

On Abortion:

• The UK has the highest number of abortions than any country in Europe with an average of 600 unborn children killed every day.
• 210,529 babies were killed in the womb in 2008* (the UK Department of Health puts the figure lower at 195,296). This compares to 114,484 in Germany (which has a higher population than Britain), 115,812 in Spain (a slightly lower population), and 121,806 in Italy (roughly the same population). The proportion of induced abortions as a percentage of pregnancies was higher than the U.S. (22.3% compared to 16.6%) in 2006 (the latest available figures).
• In 1958, 1,570 abortions (a rough estimate) were carried out in Britain; in 1968, a year after the Abortion Act, the figure was 23,991. The following year, it had over doubled to 53,643. By 1973, the figure had shot up to 120,160.*
• In the UK, unborn babies with disabilities can still be aborted right up to birth, according to the Society for the Protection of Unborn Children (SPUC).
• 9 out of 10 unborn babies diagnosed with spina bifida are aborted. A similar proportion of Down’s Syndrome babies are aborted.
• In May 2008, in the first vote on abortion for 18 years, MPs voted against reducing the time limit for abortions from 24 to 20 weeks, even though a lowering of the limit had been predicted. Then-Prime Minister Gordon Brown and the current deputy Prime Minister Nick Clegg voted to keep the limit; David Cameron, the current Prime Minister, voted to lower it to 22 weeks.
• A few weeks ago, Britain’s new Coalition government announced a new maternal health initiative with an “unprecedented focus on family planning” for the developing world. The plan includes the promotion of abortion and sexual “rights” for children.

On Embryology:

• Britain allows embryonic stem cell research and is the only country in the world to have legislated in favour of hybrid human/animal embryo research, passed in 2008 under the Human Fertilization and Embryology Act. Gordon Brown initially wanted to use a three line whip (i.e. force all his Labour MPs to vote on the legislation) to pass the Bill which was also supported by David Cameron. The Act also allows for the first time single women and lesbians to have treatment in fertility clinics.
• The legislation went ahead despite notable scientists saying they didn’t know what the benefits of such experiments would be.
• Cardinal Keith O’Brien of Edinburgh and St. Andrews described the legislation as a “monstrous attack on human rights, human dignity and human life”, adding that it would allow experiments of “Frankenstein proportion”.

On the Family:

• Civil partnerships legislation in 2004 gave same-sex couples rights and responsibilities comparable to civil marriage. Although same-sex marriage is banned in the UK, civil partnership ceremonies are widely seen among the population at large as marriages.
• The Catholic Church said at the time that the legislation undermines the importance and unique status of marriage which supports individuals, society and children.

On Euthanasia:

• ‘Passive’ euthanasia is allowed, that is when treatment a patient has not consented to (i.e. food and water) is withdrawn, though ‘active’ euthanasia (when treatment is administered with the intention of ending the patient’s life) is banned.
• Some parliamentarians regularly try to push through laws to permit active euthanasia.

On Education:

• Increasing pressure is being put on schools and charities to give information about abortion, introduce explicit sex education, to accept homosexual activity as normal, while ignoring the value of marriage.

No doubt there are more examples one could add to the list, not least the country’s early embrace of, and enthusiasm for, a contraceptive mentality.

Yet it should be added there are some highly praiseworthy aspects of Britain society which support a culture of life: British people tend to be very generous in charitable giving both at home and abroad (after the recent floods in Pakistan they gave significantly more than the government), and most people have sincere, if at times misguided, concerns for social justice. In rural areas, a sense of community is largely alive and well, and most people are generally kind and well intentioned.

But when it comes to core life issues, ones that concern the most weak and vulnerable, Britain has an enormous blind spot. Why this is so was neatly summed up by Robert Moynihan, publisher of Inside the Vatican, in a recent email bulletin. “Great Britain is the home of utilitarianism, of a pragmatic, problem-solving, technological view of human affairs,” he wrote. Justice and generosity, he added, “are “secondary” to “the main business” of life, which, in the utilitarian view, is business.”

Such attitudes tend to sideline talk of ethics and morality which usually only become part of the conversation when the well-being of animals is involved. (On a trip to England a couple of weeks ago, I witnessed an enormous outcry in the media after a woman was caught on CCTV putting a cat in a garbage bin.)

All being well, the Holy Father’s visit will highlight what matters most and effectively lead Britain towards understanding and embracing the Truth. As Moynihan writes:

“Benedict wants to be in England because a new paganism has triumphed in Western society, articulately in England. In many ways he is motivated by what he said in God and the World: “Whenever a person or society refuses to take God’s business seriously, some way or the other, the fate of Gomorrah overtakes them again… Whenever any society turns away from fellowship with the living God, it cuts the root of its social cohesion. We see such retribution at work even today.” He is in England to point out the “narrow way” that leads away from the dead end and desolation of “Gomorrah” — the “narrow way” taken by More, Fisher, Newman, and countless thousands of others.”


 
* Figures from the Johnston Archive, an online database on abortion statistics drawing on figures given by the UN, the Guttmacher Institute and the Council of Europe.

 

Filed under abortion, benedict xvi, culture of death, culture of life, embryology, euthanasia, great britain, same-sex marriage

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“Increasing pressure is being put on schools and charities ... to accept homosexual activity as normal, while ignoring the value of marriage.”

For people who are homosexual, homosexual activity IS normal. For people who are heterosexual, heterosexual activity IS normal. It is worthwhile to encourage people to understand our inborn differences as human beings. Encouraging students who are Straight (i.e. heterosexual) to accept their peers who are Gay (i.e. heterosexual) is not some kind of a sinister plot to make homosexuality compulsory for everyone; rather it is an effort to reduce the bullying and violence that often accompanies irrational fears and prejudices.

As for the value of marriage, what value is it supposed to have to Gay persons for whom marriage is simply not a legal option?

Ah, yes. A nation caught in “the culture of death.” Or what the rest of the world calls a free nation, where political liberty trumps sectarian religious strictures.

Homosexuality is the desire to derive sexual pleasure with the same sex individual It is not the natural function of the sex, but the satisfaction of a deviant desire. Those who have religious morals will consider it as wrong.When Catholics believe that marriage is sacred and sex other than in mmarriage is sinful, why so much discussion on the subject by the believers ?  Majority ,  may be more than 90 % of the people in our country India,comprising Hindus, Muslims and Christians are not in favour of premarital sex, abortion, divorce gay marriage etc. Does it mean that the homosexual culture is becoming predominent in developed countries like U.K., France, Germany, U S A, etc ?  It is a culture of pleasures and consequent human suffering.

Good article, right on the mark. Our culture has come around to what C.S. Lewis foresaw over 60 years ago: “In a sort of ghastly simplicity, we remove the organ and demand the function. We make men without chests and expect of them virtue and enterprise. We laugh at honor and are shocked to find traitors in our midst. We castrate and bid the geldings be fruitful” (The Abolition of Man).

It’s possible to be pro-life, pro-family, indeed pro-social morality without reference to religion.  One can believe abortion is the taking of human life, that homosexual “marriage” destroys the concept of the traditional family on purely secular grounds.  To claim any objection as “religious strictures” is a smoke-screen to justify anti-social behaviour.

If the homosexual agenda stopped at tolerance, all woould be well.  Unfortuantely for society, it extends to unconditional acceptence, unrestricted promotion of homosexuality in schools, and criminalization of any and all contrary opinion.

Homosexuality is no more normal than any other unhealthy desire.
What people do in their own homes is their own business, however, we should not change laws for every desire.
Further there is an element in the homosexual community who wants to sue everyone who does not wish to adhere to their personal habits.  Private schools, hospitals, adoption agencies should not have to LOSE their freedom to accomodate homosexual freedom.
Parents should not lose their freedom by being forced to give their child to someone who is not of their moral beliefs - two daddies or two mommies, if adoption should be necessary.
No where in the World is there any proven scientific biological or gene reasons for homosexuality.  There is no such documentation and they have been working on this for over 30 years. You can’t cure something if you can not find out what the problem is.
People are losing their FREEDOMS, because of the desire of a few.

Babies prematurely born @ 26 weeks or less are routinely left to die.

What can you expect from a country whose “official Church” is the result of the lust of Henry VIII. “Sow the wind reap the whirlwind.”

Chesterton was the prophet who, along with Belloc, accurately predicted what was coming in their native land.

>What can you expect from a country whose “official Church” is the result >of the lust of Henry VIII. “Sow the wind reap the whirlwind.”

>Chesterton was the prophet who, along with Belloc, accurately predicted >what was coming in their native land.
Even earlier the to-be-Blessed was saying it as well :
http://www.newmanreader.org/works/ninesermons/sermon9.html

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About Edward Pentin

Edward Pentin
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Edward Pentin began reporting on the Pope and the Vatican with Vatican Radio before moving on to become the Rome correspondent for the National Catholic Register. He has also reported on the Holy See and the Catholic Church for a number of other publications including Newsweek, Newsmax, Zenit, The Catholic Herald, and The Holy Land Review, a Franciscan publication specializing in the Church and the Middle East. Follow on Twitter @edwardpentin