Ethicist Lauds Ireland's Ruling Against Assisted Suicide
Ireland’s top court said ‘there is no constitutional right to commit suicide or to arrange for the determination of one’s life at a time of one’s choosing.’
BY CARL BUNDERSON/CNA
| Posted 5/8/13 at 7:58 AM
DUBLIN — The finding of the Irish Supreme Court that citizens have no right to assisted suicide is being welcomed by an ethicist and health-care professional as an affirmation of the value of human life.
“It's a clear tragedy when society endorses assisted suicide. ... I was happy to see the supreme-court decision in Ireland,” Marie Hilliard, director of bioethics and public policy at the National Catholic Bioethics Center, told Catholic News Agency May 7.
On April 29, the supreme court of the Republic of Ireland ruled against Marie Fleming, who has multiple sclerosis and so is unable to commit suicide. Fleming wanted to ensure that she could end her life with the help of her partner, Tom Curran.
Fleming is in an advanced stage of multiple sclerosis and is restricted to bed much of the time and has only some effective use of her arms. She reports also having difficulty speaking and swallowing and frequent severe pain. She cannot control her electric wheelchair, has no bladder control and requires assistance to eat and drink and to be washed and dressed.
Ireland decriminalized suicide in 1993, but assisting another person to kill himself is still a criminal offense. Fleming argued that there is a “right to die” and that the prohibition against assisted suicide discriminates against the disabled.
Fleming “states that she now lives with little or no dignity,” and her condition has “left her feeling totally undignified,” according to the ruling.
In its finding, the court said, “There is no constitutional right to commit suicide or to arrange for the determination of one’s life at a time of one’s choosing,” and so Fleming “has no right which may be interfered with by any disability.”
In remarks to CNA, Hilliard reflected that a right to assisted suicide “would undermine the role of physicians as healers, expose the vulnerable to abuse and would initiate a steady slide toward euthanasia.”
“We don't kill the sufferer to kill the suffering; that's not what health care is about. And it's a societal failure, too, in terms of walking with our loved ones [through illness].”
She also called the promotion of assisted suicide a “palliative-care failure.” Those with diseases such as multiple sclerosis can often fear abandonment, that they won't be cared for, because they “won't have the same value in our society.”
“From a medical standpoint, a nursing standpoint and a social standpoint, it's a communal palliative-care failure ... so, certainly, we're happy to see that the Irish Supreme Court saw this.”
Hilliard pointed out the similarities between the Fleming case and a 1997 U.S. Supreme Court decision, Washington v. Glucksberg.
In that decision, authored by Chief Justice William Rehnquist, a Nixon appointee, the court found that the U.S. Constitution does not protect the right to assistance in committing suicide.
The loneliness and fear which motivate calls for assisted suicide “means we don't have good palliative and hospice care,” according to Hilliard.
To promote assisted suicide “does the opposite of what people think, in terms of developing a caring approach to end-of-life care.” Rather, a “holistic perspective” needs to be adopted, which integrates families, palliative-care nurses, physicians, patients and pain control.
Hilliard emphasized the difference between subjects of terminal illness and terminal illnesses themselves. Palliative care deals with “how suffering is to be alleviated, not how to alleviate the sufferer,” she said.
The ethicist said it is important for Catholics to engage in hospice care because “we can't just say we're against assisted suicide and then let folks continue to suffer.”
“We have to have an organized way of addressing what people think is an unresolvable problem, in terms of suffering at the end of life. It's not.”
The good works of palliative care, she said, “are the real alternatives that are going to spare the patient, the physicians and society from going down that road towards eugenics.”
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