10 Things You Need to Know About Advent
BY Jimmy Akin
| Posted 11/29/12 at 11:57 PM
Advent begins this Sunday.
Most of us have an intuitive understanding of Advent, based on experience, but what do the Church's official documents actually say about Advent?
Here are some of the basic questions and (official!) answers about Advent.
Some of the answers are surprising!
Here we go . . .
Advent is a season on the Church's liturgical calendar--specifically, it is as season on the calendar of the Latin Church, which is the largest Church in communion with the pope.
Other Catholic Churches--as well as many non-Catholic churches--have their own celebration of Advent.
According to the General Norms for the Liturgical Year and the Calendar:
Advent has a twofold character:
Advent is thus a period for devout and joyful expectation [Norms 39].
We tend to think of Advent only as the season in which we prepare for Christmas, or the First Coming of Christ, but as the General Norms point out, it is important that we also remember it as a celebration in which we look forward to the Second Coming of Christ.
Properly speaking, Advent is a season that brings to mind the Two Comings of Christ.
Particular days and certain types of celebrations can have their own colors (e.g., red for martyrs, black or white at funerals), but the normal color for Advent is violet. The General Instruction of the Roman Missal provides:
The color violet or purple is used in Advent and Lent. It may also be worn in Offices and Masses for the Dead [346d].
In many places, there is a notable exception for the Third Sunday of Advent, known as Gaudete Sunday:
The color rose may be used, where it is the practice, on Gaudete Sunday (Third Sunday of Advent) and on Laetare Sunday (Fourth Sunday of Lent) [GIRM 346f].
We often think of Advent as a penitential season because the liturgical color for Advent is violet, like the color of Lent, which is a penitential season.
However, in reality, Advent is not a penitential season. Surprise!
According to the Code of Canon Law:
Can. 1250 The penitential days and times in the universal Church are every Friday of the whole year and the season of Lent.
Although local authorities can establish additional penitential days, this is a complete listing of the penitential days and times of the Latin Church as a whole, and Advent is not one of them.
According to the General Norms:
Advent begins with evening prayer I of the Sunday falling on or closest to 30 November and ends before evening prayer I of Christmas [Norms 40].
The Sunday on or closest to November 30 can range between November 27 and December 3, depending on the year.
In the case of a Sunday, Evening Prayer I is said on the evening of the preceding day (Saturday). According to the General Instruction of the Liturgy of the Hours:
96. Evening prayer, celebrated immediately before Mass, is joined to it in the same way as morning prayer. Evening prayer I of solemnities, Sundays, or feasts of the Lord falling on Sundays may not be celebrated until after Mass of the preceding day or Saturday.
This means that Advent begins on the evening of a Saturday falling between November 26 and December 2 (inclusive), and it ends on the evening of December 24th, which holds Evening Prayer I of Christmas (December 25th).
There are four Sundays of Advent. The General Norms state:
The Sundays of this season are named the First, Second, Third, and Fourth Sundays of Advent [Norms 41].
We have already mentioned that the Third Sunday of Advent has a special name--Gaudete Sunday. Gaudete is the Latin word for "Rejoice," which is the first word of the introit of the Mass for this day.
The Church ascribes particular importance to these Sundays, and they take precedence over other liturgical celebrations. Thus the General Norms state:
Because of its special importance, the Sunday celebration gives way only to solemnities or feasts of the Lord. The Sundays of the seasons of Advent, Lent, and Easter, however, take precedence over all solemnities and feasts of the Lord. Solemnities occuring on these Sundays are observed on the Saturdays preceding [Norms 5].
You also cannot celebrate Funeral Masses on the Sundays of Advent:
Among the Masses for the Dead, the Funeral Mass holds first place. It may be celebrated on any day except for Solemnities that are Holydays of Obligation, Thursday of Holy Week, the Paschal Triduum, and the Sundays of Advent, Lent, and Easter, with due regard also for all the other requirements of the norm of the law [GIRM 380].
It is especially recommended that homilies be given on the weekdays of Advent. The General Instruction of the Roman Missal (GIRM) states:
On Sundays and Holydays of Obligation there is to be a Homily at every Mass that is celebrated with the people attending and it may not be omitted without a grave reason. On other days it is recommended, especially on the weekdays of Advent, Lent and Easter Time, as well as on other festive days and occasions when the people come to church in greater numbers [GIRM 66].
The General Norms also point out a special role for the weekdays of the week preceding Christmas:
The weekdays from 17 December to 24 December inclusive serve to prepare more directly for the Lord's birth [Norms 41].
This special role is illustrated, for example, by the Scripture readings used in the liturgy on these days.
The General Instruction of the Roman Missal notes:
During Advent the floral decoration of the altar should be marked by a moderation suited to the character of this time of year, without expressing in anticipation the full joy of the Nativity of the Lord. During Lent it is forbidden for the altar to be decorated with flowers. Exceptions, however, are Laetare Sunday (Fourth Sunday of Lent), Solemnities, and Feasts [GIRM 305].
The General Instruction of the Roman Missal notes:
In Advent the use of the organ and other musical instruments should be marked by a moderation suited to the character of this time of year, without expressing in anticipation the full joy of the Nativity of the Lord. In Lent the playing of the organ and musical instruments is allowed only in order to support the singing. Exceptions, however, are Laetare Sunday (Fourth Sunday of Lent), Solemnities, and Feasts [GIRM 313].
Neither. The General Instruction of the Roman Missal provides:
[The Gloria or "Glory to God in the highest"] is sung or said on Sundays outside Advent and Lent, and also on Solemnities and Feasts, and at particular celebrations of a more solemn character [GIRM 53].
There are a variety of private devotions that the Church has recognized for use during Advent. The most famous is the Advent Wreath.
You can read about these devotions in the Directory on Popular Piety and the Liturgy (starting at no. 96).
If you like the information I've presented here, you should join my Secret Information Club.
If you're not familiar with it, the Secret Information Club is a free service that I operate by email.
I send out information on a variety of fascinating topics connected with the Catholic faith.
In fact, the very first thing you’ll get if you sign up is information about what Pope Benedict says about the book of Revelation.
He has a lot of interesting things to say!
If you’d like to find out what they are, just sign up at www.SecretInfoClub.com or use this handy sign-up form:
Just email me at firstname.lastname@example.org if you have any difficulty.
In the meantime, what do you think?
Copyright © 2013 EWTN News, Inc. All rights reserved.