Excerpts From 'Our First, Most Cherished Liberty'
New USCCB statement on religious liberty: 'What is at stake is whether America will continue to have a free ... society — or whether the state alone will determine who gets to contribute to the common good.'
BY THE EDITORS
| Posted 4/12/12 at 3:19 PM
We need … to speak frankly with each other when our freedoms are threatened. Now is such a time. As Catholic bishops and American citizens, we address an urgent summons to our fellow Catholics and fellow Americans to be on guard, for religious liberty is under attack, both at home and abroad.
[Regarding the HHS “contraception mandate”] In an unprecedented way, the federal government will both force religious institutions to facilitate and fund a product contrary to their own moral teaching and purport to define which religious institutions are "religious enough" to merit protection of their religious liberty. These features of the "preventive services" mandate amount to an unjust law.
[Another example of an encroachment on religious liberty is a proposed law in Alabama that would provide penalties for, among other things, “concealing, harboring, shielding … unauthorized aliens.] This new Alabama law makes it illegal for a Catholic priest to baptize, hear the confession of, celebrate the anointing of the sick with or preach the word of God to an undocumented immigrant. Nor can we encourage them to attend Mass or give them a ride to Mass. It is illegal to allow them to attend adult Scripture study groups or attend CCD or Sunday school classes. It is illegal for the clergy to counsel them in times of difficulty or in preparation for marriage. It is illegal for them to come to Alcoholics Anonymous meetings or other recovery groups at our churches.
Religious liberty is not only about our ability to go to Mass on Sunday or pray the Rosary at home. It is about whether we can make our contribution to the common good of all Americans. Can we do the good works our faith calls us to do, without having to compromise that very same faith?
What is at stake is whether America will continue to have a free, creative and robust civil society — or whether the state alone will determine who gets to contribute to the common good and how they get to do it.
It is the first freedom because if we are not free in our conscience and our practice of religion, all other freedoms are fragile. If citizens are not free in their own consciences, how can they be free in relation to others or to the state? If our obligations and duties to God are impeded, or even worse, contradicted by the government, then we can no longer claim to be a land of the free and a beacon of hope for the world
During the civil-rights movement of the 1950s and 1960s, Americans shone the light of the Gospel on a dark history of slavery, segregation and racial bigotry. The civil-rights movement was an essentially religious movement, a call to awaken consciences, not only an appeal to the Constitution for America to honor its heritage of liberty.
[The bishops quote Martin Luther King’s “Letter From a Birmingham Jail:”] A just law is a man-made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of St. Thomas Aquinas, an unjust law is a human law that is not rooted in eternal law and natural law.
It is a sobering thing to contemplate our government enacting an unjust law. An unjust law cannot be obeyed. In the face of an unjust law, an accommodation is not to be sought, especially by resorting to equivocal words and deceptive practices. If we face today the prospect of unjust laws, then Catholics in America, in solidarity with our fellow citizens, must have the courage not to obey them. No American desires this. No Catholic welcomes it. But if it should fall upon us, we must discharge it as a duty of citizenship and an obligation of faith.
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