Blessed Are You, John Paul, Because You Believed
As a million and a half pilgrims jam into Vatican City to witness the beatification of John Paul II, several cardinals predict that the canonization will follow quickly.
BY EDWARD PENTIN
| Posted 5/2/11 at 10:48 AM
ST. PETER’S SQUARE — He is now Blessed Pope John Paul II.
Shortly after half past ten yesterday, Rome time, to the resounding cheers of hundreds of thousands of faithful and under sunny skies, Pope Benedict XVI read the formula of beatification, officially proclaiming John Paul Blessed with the words:
“We, acceding to the wish of our brother Agostino Cardinal Vallini, our Vicar General for the Diocese of Rome, of many other brothers in the Episcopate, and of many faithful, after having consulted with the Congregation for the Causes of Saints, by our apostolic authority we declare that the Venerable Servant of God John Paul II, Pope, shall henceforth be invoked as Blessed and that his feast shall be celebrated in the places and according to the norms established by Church law, every year on 22 October. In the name of the Father, and of the Son and of the Holy Spirit.”
The cheering and applause continued as his official portrait was unveiled on the facade of St. Peter’s basilica.
In his homily, Pope Benedict said the late Pope “helped believers throughout the world not to be afraid to be called Christian, to belong to the Church, to speak of the Gospel. In a word: he helped us not to fear the truth, because truth is the guarantee of liberty.”
“To put it even more succinctly,” the Pope continued, “he gave us the strength to believe in Christ, because Christ is Redemptor hominis, the Redeemer of man.”
Benedict XVI recalled how the late Pope lived what he preached. “What the newly-elected Pope asked of everyone, he was himself the first to do,” he said. “Society, culture, political and economic systems he opened up to Christ, turning back with the strength of a titan — a strength which came to him from God — a tide which appeared irreversible.”
The Holy Father also explained why he had tried to ensure that his beatification process proceeded relatively quickly. “Our grief at his loss was deep, but even greater was our sense of an immense grace which embraced Rome and the whole world: a grace which was in some way the fruit of my beloved predecessor’s entire life, and especially of his witness in suffering,” the Pope said. “Even then we perceived the fragrance of his sanctity, and in any number of ways God’s People showed their veneration for him. For this reason, with all due respect for the Church’s canonical norms, I wanted his cause of beatification to move forward with reasonable haste.”
Benedict XVI noted that it was the Second Sunday of Easter, which Blessed John Paul II called Divine Mercy Sunday. “The date was chosen for today’s celebration because, in God’s providence, my predecessor died on the vigil of this feast,” the Pope said, adding that today is also the first day of May, Mary’s month, and the liturgical memorial of St. Joseph the Worker. “All these elements serve to enrich our prayer, they help us in our pilgrimage through time and space; but in heaven a very different celebration is taking place among the angels and saints,” he said.
“Even so,” the Pope added, “God is but one, and one too is Christ the Lord, who like a bridge joins earth to heaven. At this moment we feel closer than ever, sharing as it were in the liturgy of heaven.”
Recalling his life, the Pope stressed how Blessed Pope John Paul II was able to bring with him “a deep understanding of the difference between Marxism and Christianity.” He restored to Christianity “its true face as a religion of hope, to be lived in history in an “Advent” spirit, in a personal and communitarian existence directed to Christ, the fullness of humanity and the fulfillment of all our longings for justice and peace,” he said.
The Pope closed by thanking God for the gift of having worked for many years with Blessed Pope John Paul II — 23 years in total.
“His example of prayer continually impressed and edified me: he remained deeply united to God even amid the many demands of his ministry,” he said.
“Then too, there was his witness in suffering: the Lord gradually stripped him of everything, yet he remained ever a “rock,” as Christ desired. His profound humility, grounded in close union with Christ, enabled him to continue to lead the Church and to give to the world a message which became all the more eloquent as his physical strength declined,” he said. “In this way he lived out in an extraordinary way the vocation of every priest and bishop to become completely one with Jesus, whom he daily receives and offers in the Eucharist.”
A crowd of 1.5 million people was estimated to have taken part in the beatification today, including many cardinals and bishops from around the world. A few reactions given to the Register just after the ceremony:
Cardinal Justin Rigali, Archbishop of Philadelphia:
“It was magnificent. [The beatification] says they loved him because he lived what he preached and he personified the Gospel. He personified the Gospel so well with so much humanity, so much love and outreach. That was John Paul II.
“His relationship with the United States was great. His third international visit as Pope was to Ireland and the United States, including Philadelphia, Washington, Chicago, New York. He had a very relevant message from day one for the United States and he travelled there as Pope seven times.
I hope [he will be canonized soon].”
Cardinal Julian Herranz, President Emeritus of the Pontifical Council for Legislative Texts:
“John Paul II’s main contribution was that he prayed always and exemplified a union between faith and life, and in the life of the world he offered freedom and the truth.”
Cardinal Antonios Naguib, Patriarch of Alexandria, Egypt:
“He united the Church in holiness. He was one of the greatest popes of all time and especially of the last century. I had the grace to live all of my episcopate and then my patriarchal ministry during the period we are witnessing today and we thank God for the great grace he gave us today. We are sure that he is accompanying the Church along its path toward the Resurrection which we are celebrating in this season.
“Oh yes sure [he will be canonized soon]. We expect it will come soon after the beatification, which came quickly.”
Cardinal Donald Wuerl, Archbishop of Washington:
“There was joy in the square — joy that comes from everyone recognizing what a holy man John Paul was. He was a man of God and was with us all these years. Today that square was filled with the joy that comes from having known this great man and his accomplishments.
“There was a huge turnout from all over the world and that was part of the joy — seeing people he touched everywhere in the world come and pay their respects and show their love for him.
“That [the canonization will be soon] I don’t know but I think people are just so joyful with his ministry and all that has been experienced, I would hope that there would be a miracle very quickly.
“I think it’s always important for the Church to recognize the gift of leadership and the blessed leadership we had. I think this is a great moment.”
Register corespondent Edward Pentin writes from Rome.
The full text of Pope Benedict XVI’s homily.
Dear Brothers and Sisters,
Six years ago we gathered in this Square to celebrate the funeral of Pope John Paul II. Our grief at his loss was deep, but even greater was our sense of an immense grace which embraced Rome and the whole world: a grace which was in some way the fruit of my beloved predecessor’s entire life, and especially of his witness in suffering. Even then we perceived the fragrance of his sanctity, and in any number of ways God’s People showed their veneration for him. For this reason, with all due respect for the Church’s canonical norms, I wanted his cause of beatification to move forward with reasonable haste. And now the longed-for day has come; it came quickly because this is what was pleasing to the Lord: John Paul II is blessed!
I would like to offer a cordial greeting to all of you who on this happy occasion have come in such great numbers to Rome from all over the world – cardinals, patriarchs of the Eastern Catholic Churches, brother bishops and priests, official delegations, ambassadors and civil authorities, consecrated men and women and lay faithful, and I extend that greeting to all those who join us by radio and television.
Today is the Second Sunday of Easter, which Blessed John Paul II entitled Divine Mercy Sunday. The date was chosen for today’s celebration because, in God’s providence, my predecessor died on the vigil of this feast. Today is also the first day of May, Mary’s month, and the liturgical memorial of Saint Joseph the Worker. All these elements serve to enrich our prayer, they help us in our pilgrimage through time and space; but in heaven a very different celebration is taking place among the angels and saints! Even so, God is but one, and one too is Christ the Lord, who like a bridge joins earth to heaven. At this moment we feel closer than ever, sharing as it were in the liturgy of heaven.
“Blessed are those who have not seen and yet have come to believe” (Jn 20:29). In today’s Gospel Jesus proclaims this beatitude: the beatitude of faith. For us, it is particularly striking because we are gathered to celebrate a beatification, but even more so because today the one proclaimed blessed is a Pope, a Successor of Peter, one who was called to confirm his brethren in the faith. John Paul II is blessed because of his faith, a strong, generous and apostolic faith. We think at once of another beatitude: “Blessed are you, Simon, son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven” (Mt 16:17). What did our heavenly Father reveal to Simon? That Jesus is the Christ, the Son of the living God. Because of this faith, Simon becomes Peter, the rock on which Jesus can build his Church. The eternal beatitude of John Paul II, which today the Church rejoices to proclaim, is wholly contained in these sayings of Jesus: “Blessed are you, Simon” and “Blessed are those who have not seen and yet have come to believe!” It is the beatitude of faith, which John Paul II also received as a gift from God the Father for the building up of Christ’s Church.
Our thoughts turn to yet another beatitude, one which appears in the Gospel before all others. It is the beatitude of the Virgin Mary, the Mother of the Redeemer. Mary, who had just conceived Jesus, was told by Saint Elizabeth: “Blessed is she who believed that there would be a fulfillment of what was spoken to her by the Lord” (Lk 1:45). The beatitude of faith has its model in Mary, and all of us rejoice that the beatification of John Paul II takes place on this first day of the month of Mary, beneath the maternal gaze of the one who by her faith sustained the faith of the Apostles and constantly sustains the faith of their successors, especially those called to occupy the Chair of Peter. Mary does not appear in the accounts of Christ’s resurrection, yet hers is, as it were, a continual, hidden presence: she is the Mother to whom Jesus entrusted each of his disciples and the entire community. In particular we can see how Saint John and Saint Luke record the powerful, maternal presence of Mary in the passages preceding those read in today’s Gospel and first reading. In the account of Jesus’ death, Mary appears at the foot of the cross (Jn 19:25), and at the beginning of the Acts of the Apostles she is seen in the midst of the disciples gathered in prayer in the Upper Room (Acts 1:14).
Today’s second reading also speaks to us of faith. Saint Peter himself, filled with spiritual enthusiasm, points out to the newly-baptized the reason for their hope and their joy. I like to think how in this passage, at the beginning of his First Letter, Peter does not use language of exhortation; instead, he states a fact. He writes: “you rejoice,” and he adds: “you love him; and even though you do not see him now, you believe in him and rejoice with an indescribable and glorious joy, for you are receiving the outcome of your faith, the salvation of your souls” (1 Pet 1:6, 8-9). All these verbs are in the indicative, because a new reality has come about in Christ’s resurrection, a reality to which faith opens the door. “This is the Lord’s doing,” says the Psalm (118:23), and “it is marvelous in our eyes,” the eyes of faith.
Dear brothers and sisters, today our eyes behold, in the full spiritual light of the risen Christ, the beloved and revered figure of John Paul II. Today his name is added to the host of those whom he proclaimed saints and blesseds during the almost twenty-seven years of his pontificate, thereby forcefully emphasizing the universal vocation to the heights of the Christian life, to holiness, taught by the conciliar Constitution on the Church Lumen Gentium. All of us, as members of the people of God – bishops, priests, deacons, laity, men and women religious – are making our pilgrim way to the heavenly homeland where the Virgin Mary has preceded us, associated as she was in a unique and perfect way to the mystery of Christ and the Church. Karol Wojtyła took part in the Second Vatican Council, first as an auxiliary Bishop and then as Archbishop of Kraków. He was fully aware that the Council’s decision to devote the last chapter of its Constitution on the Church to Mary meant that the Mother of the Redeemer is held up as an image and model of holiness for every Christian and for the entire Church. This was the theological vision which Blessed John Paul II discovered as a young man and subsequently maintained and deepened throughout his life. A vision which is expressed in the scriptural image of the crucified Christ with Mary, his Mother, at his side. This icon from the Gospel of John (19:25-27) was taken up in the episcopal and later the papal coat-of-arms of Karol Wojtyła: a golden cross with the letter “M” on the lower right and the motto “Totus tuus,” drawn from the well-known words of Saint Louis Marie Grignion de Montfort in which Karol Wojtyła found a guiding light for his life: Totus tuus ego sum et omnia mea tua sunt. Accipio te in mea omnia. Praebe mihi cor tuum, Maria – I belong entirely to you, and all that I have is yours. I take you for my all. O Mary, give me your heart” (Treatise on True Devotion to the Blessed Virgin, 266).
In his Testament, the new Blessed wrote: “When, on 16 October 1978, the Conclave of Cardinals chose John Paul II, the Primate of Poland, Cardinal Stefan Wyszyński, said to me: ‘The task of the new Pope will be to lead the Church into the Third Millennium’.” And the Pope added: “I would like once again to express my gratitude to the Holy Spirit for the great gift of the Second Vatican Council, to which, together with the whole Church – and especially with the whole episcopate – I feel indebted. I am convinced that it will long be granted to the new generations to draw from the treasures that this Council of the twentieth century has lavished upon us. As a Bishop who took part in the Council from the first to the last day, I desire to entrust this great patrimony to all who are and will be called in the future to put it into practice. For my part, I thank the Eternal Shepherd, who has enabled me to serve this very great cause in the course of all the years of my Pontificate.” And what is this “cause”? It is the same one that John Paul II presented during his first solemn Mass in Saint Peter’s Square in the unforgettable words: “Do not be afraid! Open, open wide the doors to Christ!” What the newly-elected Pope asked of everyone, he was himself the first to do: society, culture, political and economic systems he opened up to Christ, turning back with the strength of a titan — a strength which came to him from God — a tide which appeared irreversible. By his witness of faith, love and apostolic courage, accompanied by great human charisma, this exemplary son of Poland helped believers throughout the world not to be afraid to be called Christian, to belong to the Church, to speak of the Gospel. In a word: he helped us not to fear the truth, because truth is the guarantee of liberty. To put it even more succinctly: he gave us the strength to believe in Christ, because Christ is Redemptor hominis, the Redeemer of man. This was the theme of his first encyclical, and the thread which runs through all the others.
When Karol Wojtyła ascended to the throne of Peter, he brought with him a deep understanding of the difference between Marxism and Christianity, based on their respective visions of man. This was his message: man is the way of the Church, and Christ is the way of man. With this message, which is the great legacy of the Second Vatican Council and of its “helmsman,” the Servant of God Pope Paul VI, John Paul II led the People of God across the threshold of the Third Millennium, which thanks to Christ he was able to call “the threshold of hope.” Throughout the long journey of preparation for the great Jubilee he directed Christianity once again to the future, the future of God, which transcends history while nonetheless directly affecting it. He rightly reclaimed for Christianity that impulse of hope which had in some sense faltered before Marxism and the ideology of progress. He restored to Christianity its true face as a religion of hope, to be lived in history in an “Advent” spirit, in a personal and communitarian existence directed to Christ, the fullness of humanity and the fulfillment of all our longings for justice and peace.
Finally, on a more personal note, I would like to thank God for the gift of having worked for many years with Blessed Pope John Paul II. I had known him earlier and had esteemed him, but for twenty-three years, beginning in 1982 after he called me to Rome to be Prefect of the Congregation for the Doctrine of the Faith, I was at his side and came to revere him all the more. My own service was sustained by his spiritual depth and by the richness of his insights. His example of prayer continually impressed and edified me: he remained deeply united to God even amid the many demands of his ministry. Then too, there was his witness in suffering: the Lord gradually stripped him of everything, yet he remained ever a “rock,” as Christ desired. His profound humility, grounded in close union with Christ, enabled him to continue to lead the Church and to give to the world a message which became all the more eloquent as his physical strength declined. In this way he lived out in an extraordinary way the vocation of every priest and bishop to become completely one with Jesus, whom he daily receives and offers in the Eucharist.
Blessed are you, beloved Pope John Paul II, because you believed! Continue, we implore you, to sustain from heaven the faith of God’s people. Amen.
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