Vatican: Nuclear Disarmament Remains Key Goal for Humanity
As long as any state has nuclear weapons, other states will want them too.
BY EDWARD PENTIN
December 3-9, 2006 Issue | Posted 11/29/06 at 11:00 AM
After many years advising Pope John Paul II and now Pope Benedict XVI on nuclear disarmament, the Canadian lawmaker is visibly shaken by what he sees as indifference towards ridding the world of nuclear weapons.
Like many others for whom nuclear weapons are intrinsically immoral, he believes the world is living in a “second nuclear age” that represents the “single biggest moral issue in the world.”
The central problem, Roche said in a Nov. 17 interview with the Register, is that nuclear arsenals are becoming permanent instruments of military policy, regarded as weapons to be actually used in battle rather than just as a deterrent to prevent others from attacking.
The 1970 Non-Proliferation Treaty, which was supposed to lead nuclear weapons states towards disarmament, has largely been ignored by the world’s nuclear-armed states since 2000.
The accord’s five-yearly review conference ended in failure in 2005 and none of the major nuclear states that are signatories to the treaty — the United States, Russia, France, Britain, and China) is currently engaged in disarmament negotiations, despite being compelled to do so under the terms of the treaty.
Instead, they are all in the process of renewing their arsenals.
The Bush administration maintains
that it is fulfilling its obligations to disarm by committing itself to reduce
its strategic nuclear weapon arsenal to 2,200 by the year 2010. However, that
number does not include thousands of
Elsewhere, other nations are
scrambling to join the nuclear club:
In light of these developments, the Holy See and the U.N. have become increasingly alarmed. Archbishop Celestino Migliore, the Holy See’s Permanent Observer to the United Nations, and U.N. Secretary General Kofi Annan both recently warned that the world is “sleepwalking” toward further nuclear proliferation.
And in strong words at his World Day of Peace Message earlier this year, Pope Benedict XVI warned governments that have based their security on nuclear weapons that they are pursuing a policy that is “not only baneful but also completely fallacious.” The resources involved, the Pope added, could better be used to help the poor.
“Those who worship at the altar of nuclear weapons should not be surprised when others want to join the sect,” he said.
Roche said a tacit acceptance of the current status quo is undermining international law.
Said Roche, “Nuclear weapons are immoral, illegal and (in the face of terrorism) militarily useless.”
The Holy See’s position, delineated in an address given by Pope John Paul II in 1982 — and backed a year later by the U.S. bishops — is that the moral acceptability of deterrence depends on continued progress toward nuclear disarmament. But now that willingness to disarm has largely evaporated among the nuclear powers (due in large part to the war on terror and an increase in so-called “rogue states” acquiring nuclear capabilities) the disarmament-based rationale for retaining their nuclear arsenals is losing force.
Addressing the five-year Non-Proliferation Treaty review conference last year, Archbishop Migliore emphasized the “Holy See has never countenanced nuclear deterrence as a permanent measure.” It is evident, he added, that “nuclear deterrence drives the development of ever newer nuclear arms, thus preventing genuine nuclear disarmament.”
Not all Catholics agree with that
assessment. Some argue that with the increasing nuclear threat from
“National security is a moral
issue, it’s not just about realpolitik,” said Kishore Jayabalan of the
Jayabalan characterized as “absolutist” Roche’s argument that mere possession of nuclear weapons is automatically immoral, and this approach conflicts with the more “nuanced” position of the Holy See.
Jayabalan, who was previously an official at the Pontifical Council for Justice and Peace, believes disarmament campaigners put too much stock in the disarmament process.
“You need states to be able to trust each other — if countries feel threatened they’ll build up their defenses, and the threats come from ideologies, not because certain states have nuclear weapons,” he said.
Citing the collapse of the
But whatever the morality surrounding nuclear disarmament, few dispute that it’s receiving relatively little attention right now.
“We’re not really focused on it
systematically as it’s unlikely we’ll be able to effect a change of policy on
either side — the positions are pretty entrenched,” said one foreign diplomat
speaking on condition of anonymity. Another diplomat insisted disarmament was
an “internal matter” for nations and therefore essentially not the
Roche lamented that even non-governmental organizations seem largely uninterested in the issue these days, and he insisted the Church retains a key role in the debate.
“The voice of religion, the Church, which emphasizes the immorality of the continued possession of nuclear weapons, is essential,” he said. “The argument, or the feeling, that nuclear weapons are here to stay is to set back the moral course of the world.”
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