Voluntary workers are "among the most precious things the Church has" who express the "most noble desires of the human heart, making a suffering person feel loved," Pope Francis said today at an audience in St. Peter's Square to mark the Jubilee of Volunteer Workers.
"Your presence is the hand of Christ held out to all, and reaching all," the Pope said at Saturday's audience, the latest event in the Holy Year of Mercy.
During his catechesis, the Pope stressed how the Church is called to be close to those in need and encouraged volunteers in their solidarity towards others, especially in a world tempted by indifference.
The Holy Father concluded by citing the example of mercy shown by Blessed Mother Teresa, whom he will canonize on Sunday at the Vatican.
Here below is the full text of the Pope's remarks:
Address of His Holiness Pope Francis
On the occasion of the Jubilee of Volunteer Workers
Saint Peter’s Square, 3 September 2016
Dear Brother and Sisters,
Good morning! We have just heard the hymn to love which the Apostle Paul wrote for the Community in Corinth, and which constitutes one of the most beautiful and demanding texts for our witness of faith (cf. 1 Cor 13:1-13). How often Saint Paul spoke of love and faith in his letters; and here too we are given something exceedingly grand and original. He states that, unlike faith and hope, love “never ends” (v. 8). This teaching must be for us an unshakable certainty; the love of God will never diminish in our lives or in human history. It is a love which remains forever youthful, active, dynamic and which has an attraction beyond all telling. It is a faithful love that does not betray, despite our fickleness. It is a fruitful love which generates and surpasses our laziness. We are witnesses to this love. The love of God, truly, comes towards us; it is like a swelling river that engulfs us without overwhelming us. Quite the contrary is true: “[If I] have not love, I am nothing”, says Saint Paul (v. 2). The more we allow ourselves to be taken up by this love, the more our life will be renewed. We should say with all our being: I am loved, therefore I exist!
The love of which the Apostle speaks is not something abstract or vague; rather, it is a love that is seen, touched, and experienced first-hand. The greatest and most expressive form of this love is Jesus. His entire person and his life are nothing other than the concrete revelation of the Father’s love, reaching its highest expression on the Cross: “God shows his love for us in that while we were yet sinners Christ died for us” (Rom 5:8). From Calvary, where the suffering of God’s Son reaches its culmination, the source of love flows, a love that wipes away all sin and transforms everything into new life. We always have indelibly within us, this certainty of faith: Christ “loved me and gave himself for me” (Gal 2:20). Nothing and no one can ever separate us from the love of God (cf. Rom 8:35-39). Love, therefore, is the highest expression of life; it allows us to exist!
Before this essential truth of our faith, the Church can never allow herself to act as that priest and Levite who ignored the man half dead at the side of the road (cf. Lk 10:25-36). She cannot look away and turn her back on the many forms of poverty that cry out for mercy. It is not worthy of the Church nor of any Christian to “pass by on the other side”, and to pretend to have a clean conscience simply because we have said our prayers! Calvary is always real; it has not disappeared at all, nor does it remain with us merely as a nice painting in our churches. That culmination of compassion, from which the love of God flows to our human misery, still speaks to us today and spurs us on to offer ever new signs of mercy. I will never tire of saying that the mercy of God is not some beautiful idea, but rather a concrete action; and even human mercy is not authentic until it has attained tangible expression in the actions of our daily life. The warning of the Apostle John has perennial value: “Little children, let us not love in word and speech but in deed and truth” (1 Jn 3:18). The truth of mercy, is expressed in our daily gestures that make God’s action visible in our midst.
Brothers and sisters, you represent the large and varied world of voluntary workers. You are among the most precious things the Church has, you who every day, often silently and unassumingly, give shape and visibility to mercy. You express one of the most noble desires of the human heart, making a suffering person feel loved. In the different contexts of need of so many people, your presence is the hand of Christ held out to all, and reaching all. The credibility of the Church is also conveyed in a convincing way through your service to abandoned children, to the sick, the poor who lack food or work, to the elderly, the homeless, prisoners, refugees and immigrants, to all struck by natural disasters... Indeed, wherever there is a cry for help, there your active and selfless witness is found. In bearing one another’s burdens, you make Christ’s law visible (cf. Gal 6:2; Jn 13:34). Be always ready to offer solidarity, to be steadfast in your closeness to others, determined in awakening joy and genuine in giving comfort. The world stands in need of concrete signs of solidarity, especially as it is faced with the temptation to indifference. It requires persons who, by their lives, defy such individualism, which is the tendency to think only of oneself and to ignore the brother or sister in need. Be always happy and full of joy in the service you give, but never presume to think that you are superior to others. Instead, let your work of mercy be a humble and eloquent continuation of Jesus’ presence who continues to bend down to our level to take care of the ones who suffer. For love “builds up” (1 Cor 8:1), day after day helping our communities to be signs of fraternal communion.
Tomorrow we will have the joy of seeing Mother Teresa proclaimed a saint. This witness to mercy in our time will join the vast array of men and women who, by their holiness of life, have made the love of Christ visible. Let us also imitate their example, as we ask to be humble instruments in God’s hands in order to alleviate the world’s sufferings, and to share the joy and hope of the resurrection.