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Letters 11.25.2007
November 25 - December 1, 2007 Issue |
Posted 11/19/07 at 3:19 PM
Separation Anxiety
The brief article on Justice Antonin Scalia (“Scalia: ‘I’m
Not a Catholic Judge,’” Oct. 28) demonstrates one of the things that is wrong
with many Catholics in America.
The idea that we can separate our faith from the decisions
we make and the manner in which we conduct our lives (yes, even our public
lives) stands in total contradiction to Christ’s command to spread the Gospel
message into the world. In fact, I would go so far as to say that we can no
more separate our faith from our politics than we can separate our souls from
our bodies.
Scalia’s comparison of his role as Supreme Court justice to
that of a hamburger chef is ludicrous, if not frightening. (“Just as there is
no ‘Catholic’ way to cook a hamburger, I am hard-pressed to tell you of a
single opinion of mine that would have come out differently if I were not
Catholic.”)
If being Catholic has no effect on one’s worldview, then I
wonder what the point of being Catholic is.
Michael Cibenko
Branchville New Jersey
Maine’s Moral Travesty
In your Briefs section of Oct. 28, you caption the item
concerning my criticism of the outrageous Portland (Maine) School
Committee’s decision to allow middle school students to obtain birth control at
the school’s health center as “Bishop: Trust Kids.”
That caption misses the essence of my response to this moral
travesty.
“Bishop: Teach Kids” would have made the point more
accurately. The school committee’s decision is totally flawed on every
level, and signals an abandonment of responsibility on the part of
too many parents and teachers to
form children in the virtues necessary for chaste living.
Children and teens have consciences that can and must be
formed. Our young people are capable of being taught how to live virtuous
lives. When we do that effectively, we must “trust kids” to make
good decisions. If they fail, we lovingly guide them toward healing,
reconciliation and a new beginning.
The Portland School Committee decision is a capitulation to
the amoral pragmatism of our times, another manifestation of the
moral relativism about which Pope Benedict XVI warns us.
Thank you for the many ways in which the National Catholic
Register shines the light of truth into the darkness and confusion of our
times.
Most Rev. Richard J. Malone, The.D.
Bishop of Portland, Maine
Meaning of Thanksgiving
Our great, national holiday of Thanksgiving is again upon
us.
I think it would be in the best interests of your readers to
print one or both of the presidential thanksgiving proclamations reproduced
below between now and that celebration so dear to so many families in this
land, and remind all of the historical and real meaning of that day.
James Pawlak
West Allis, Wisconsin
Editor’s note: Thanks for the suggestion. Here they are, below.
“Whereas it is the duty of all nations to acknowledge the
providence of Almighty God, to obey His will, to be grateful for His benefits,
and humbly implore His protection and favor; and whereas both Houses of
Congress have, by their joint committee, requested me to recommend to the
people of the United States a day of Public Thanksgiving and Prayer, to be
observed by acknowledging with grateful hearts the many signal favors of
Almighty God, especially by affording them an opportunity peaceably to establish
a form of government for their safety and happiness.
Now therefore I do recommend and assign Thursday the
twenty-six of November next, to be devoted by the people of these States to the
service of that Great and Glorious Being, who is the Beneficent Author of all
the good that was, that is, or that will be; that we may then all unite in
rendering unto Him our sincere and humble thanks for His kind
care and protection of the people of this country, previous
to their becoming a nation; for the single manifold mercies, and the favorable
interpositions of His providence, in the courage and conclusion of the late
war; for the great degree of tranquility, union and plenty which we have since
enjoyed; for the peaceable and rational manner in which we have been enabled to
establish Constitutions of Government for our safety and happiness, and
particularly the national one now instituted; for the civil and religious
liberty with which we are blessed, and the means we have of acquiring and
diffusing useful knowledge; and in general, for all the great and various
favors which He has been pleased to confer upon us.
And also, that we may then unite in most humbly offering our
prayers and supplications to the Great Lord and Ruler of Nations, and beseech
Him to pardon our national and other transgressions; to enable us all, whether
in public or private institutions, to perform our several and relative duties
properly and punctually; to render our National Government a blessing to all
the people, by constantly being a government of wise, just, and constitutional
laws, discretely and faithfully executed and obeyed; to protect and guide all
sovereigns and nations (especially such as have shown kindness to us) and to
bless them with good governments, peace and concord; to promote the knowledge
and practice of true religion and virtue, and the increase of science, among
them and us; and generally, to grant unto all mankind such a degree of temporal
prosperity and He alone knows to be best.”
George Washington,
Oct. 3, 1789
The proclamation that follows is taken from the collection
of Lincoln’s papers in the Library of America series, Vol. II, pages 520-521.
The year that is drawing towards its close, has been filled
with the blessings of fruitful fields and healthful skies.
To these bounties, which are so constantly enjoyed that we
are prone to forget the source from which they come, others have been added,
which are of so extraordinary a nature, that they cannot fail to penetrate and
soften even the heart which is habitually insensible to the ever watchful
providence of Almighty God.
In the midst of a civil war of unequalled magnitude and
severity, which has sometimes seemed to foreign States to invite and to provoke
their aggression, peace has been preserved with all nations, order has been
maintained, the laws have been respected and obeyed, and harmony has prevailed
everywhere except in the theatre of military conflict; while that theatre has
been greatly contracted by the advancing armies and navies of the Union.
Needful diversions of wealth and of strength from the fields
of peaceful industry to the national defense, have not arrested the plough, the
shuttle, or the ship; the axe has enlarged the borders of our settlements, and
the mines, as well of iron and coal as of the precious metals, have yielded
even more abundantly than heretofore.
Population has steadily increased, notwithstanding the waste
that has been made in the camp, the siege and the battle-field; and the
country, rejoicing in the consciousness of augmented strength and vigor, is
permitted to expect continuance of years with large increase of freedom.
No human counsel hath devised nor hath any mortal hand
worked out these great things. They are the gracious gifts of the Most High
God, who, while dealing with us in anger for our sins, hath nevertheless
remembered mercy.
It has seemed to me fit and proper that they should be
solemnly, reverently and gratefully acknowledged as with one heart and voice by
the whole American People.
I do therefore invite my fellow citizens in every part of
the United States, and also those who are at sea and those who are sojourning
in foreign lands, to set apart and observe the last Thursday of November next,
as a day of Thanksgiving and Praise to our beneficent Father who dwelleth in
the Heavens.
And I recommend to them that while offering up the
ascriptions justly due to Him for such singular deliverances and blessings,
they do also, with humble penitence for our national perverseness and
disobedience, commend to his tender care all those who have become widows,
orphans, mourners or sufferers in the lamentable civil strife in which we are
unavoidably engaged, and fervently implore the interposition of the Almighty
Hand to heal the wounds of the nation and to restore it as soon as may be
consistent with the Divine purposes to the full enjoyment of peace, harmony,
tranquility and Union.
Abraham Lincoln
Oct. 3, 1863
Risky Plan
The Plan A strategy by Deacon Tom Davis (“‘Plan A’ for Plan
B,” Nov. 11) to rescind Plan B legislation is theoretically sound but not
likely to succeed unless the bishops are willing to risk closing the Catholic
hospitals.
The Connecticut Legislature is overwhelmingly in favor of
abortion rights with the acquiescence or support of a majority of Catholic
voters. Plan A could only succeed if a small but effective coalition of the
laity were backed up by the bishops willing to exercise their significant
leverage.
Sadly, the latter is not likely to happen
since both here and worldwide the Church has opted for sustaining
membership rather than authenticity.
The previously existing Catholic hospital Plan B procedures
were founded upon sound moral theological principles which have now been
compromised.
William F. Contois
Glastonbury, Connecticut
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