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‘This Generation Will Not Pass Away …’
User’s Guide to Sunday
BY Tom and April Hoopes
November 8-14, 2009 Issue |
Posted 11/1/09 at 10:59 PM
Nov. 15 is
the 33rd Sunday in Ordinary Time (Year B, Cycle I).
Papal Plans
Pope Benedict XVI will visit the
Rome headquarters of the U.N. Food and Agriculture Organization for the opening
day of its World Summit on Food Security.
The Holy Father’s visit highlights
the Church’s interest in feeding the hungry, particularly in Africa, where
nearly a quarter of the population is undernourished.
Advent Coming
Plan now for Advent, which starts
Nov. 29, the week after Christ the King Sunday.
At NCRegister.com, type “Advent
Activities” into the search field to find Register resources about Advent. You
may have to order — or plan — now for some of these items:
Advent wreath.
Remember: Catholics use three purple and one pink candle.
The empty manger. For
each act of service, sacrifice or kindness done in honor of Jesus as a birthday
present, the child receives a piece of straw to put into the manger.
The Jesse Tree.
Children put a symbol a day on a tree and remember a story in salvation history
leading up to Christ’s birth.
Readings
Daniel 12:1-3; Psalm 16:5, 8-11;
Hebrews 10:11-14, 18; Mark 13:24-32
Our Take
Today’s Gospel is popular among
Bible debunkers.
Scripture scholar Bart Ehrman
recently propounded the theory that the Gospels are at variance with each other
over who Jesus is and who he thought he was. Ehrman uses a line from today’s
Gospel, “This generation will not pass away until all these things have taken
place,” to claim that Jesus in the Gospel of Mark expected an apocalyptic event
to happen very soon. Later, when it turned out he was mistaken, the theory
goes, other Gospel writers had to rewrite the story.
It’s easy to see how someone could
make Ehrman’s mistake. So we asked Mark Zia in Benedictine College’s theology
department how to understand these passages.
“I see no reason to be overly
creative in interpreting this passage,” said Zia. “The violent and heartrending
destruction of Jerusalem by the Romans in 70 A.D. took place roughly within one
generation of when Jesus uttered these prophetic words, and for the Jew, the
destruction of the Temple is akin to the destruction of the world itself, since
the Temple was a microcosm of Jewish existence. The image of the army of
Titus coming to besiege Jerusalem satisfies that somewhat metaphorical
description found in this passage of the Gospel, and it can be argued that most
of what the Book of Revelation depicts also refers to this same event.”
But this Gospel also describes the
Son of Man coming in glory on the clouds, I pointed out.
He said, “It might be helpful to
realize that some understand this passage not as ‘this generation will not pass
away ...’ but ‘this race will not pass away …’ which, scholars tell us, is
possible according to nuances of the term ‘genea’ employed in
Greek. If we understand it according to the latter, then the same Jewish
‘race’ to whom Jesus was speaking is still in existence today.”
But how can it be both? I asked.
The key, he said, is that Scripture
is the inerrant word of God and that Christ was the Son of God. Our job isn’t
to try to “outsmart” the text, but read and absorb what it means.
“I see no problem with a partial
fulfillment with the Temple, and then the complete fulfillment at the
Parousia,” he said. “I would be very wary of attempts to limit the
understanding of the Son of God in his prophecy, or the suggestion that Jesus
could only have intended one level of meaning.”
As the year comes to a close, the
Church gives us this Gospel to remind us what is really important. The world we
live in isn’t our final destination. The powers that loom large in our life are
piddly compared to God’s power. Some day time itself will end, and at that
point, the grand struggles that we see now will look like a brief prologue to
eternity.
Tom
and April Hoopes write from Atchison, Kansas.
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