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Editorial Pop Excess
A look at recent headlines points to something we should all give up, not just for Lent, but for good: the excesses of pop culture.
BY The Editors
February 25- March 03, 2007 Issue |
Posted 2/20/07 at 8:00 AM
A look at recent headlines points to something
we should all give up, not just for Lent, but for good: the excesses of pop
culture.
The
Boston terrorist scare of Jan. 31 ironically sums up the predicament we find
ourselves in.
When
police started to notice that electronic circuit boards had been placed in
visible — and vulnerable — areas of Boston, they stopped traffic, evacuated
some buildings and blocked sidewalks while they investigated. The devices could
have been disguised bombs, strategically placed to cause death and mayhem.
As
it turned out, the circuit boards were light-up toys that a major American
entertainment corporation put up for publicity. Each one depicted a cartoon
character making an obscene gesture at passersby.
Forgive
us if we’re not breathing a sigh of relief.
Yes,
we are glad it turned out that no one was trying to bomb Boston. But we all
know what the middle-finger message means. Translated into words, it’s
unprintable; spoken in a movie, it earns an R rating. We don’t take much
comfort in knowing that things have gotten so far out of control in our country
that a company like Time Warner would decide to indiscriminately flash that
message to the men, women and children of Boston (and other major American
cities the company targeted).
The
incident was filled with telling irony in two ways. First, because it so
clearly expresses what is happening in America: Companies that promote coarse
entertainment are quite literally flipping off the public. But it’s also ironic
because, for one brief moment, the Boston police took the threat of cultural
smut as seriously as we should all be taking it every day.
An
entertainment media unmoored from morality and uninhibited by any shame is as
big a threat to our country, morally, as terrorism is, militarily. Which means it’s a bigger threat, because it
threatens our souls.
Consider
other recent headlines: The Internet made pornography pervasive. Cell-phone
technology has now made it worse. In
early February, Florida parents were outraged that cell phones they bought at
Wal-Mart for their children were delivering pornographic images. Now, Telus, a
major cellular carrier in Canada, is making pornography available nationwide.
Our
first duty is to opt out of the aspects of pop culture that have become so
debased.
Dinesh
D’Souza enraged many commentators with his new book, The Enemy Within, which makes the incendiary claim that the “cultural left” was
responsible for 9/11.
We
believe his premise makes a good point — but that it should be applied to a
much wider group than the author singles out.
D’Souza
says he doesn’t just mean the left wing of the Democratic Party when he says
the “cultural left.”
“The
cultural left also includes a few Republicans, notably those who adopt a
left-wing stance on foreign policy and social issues,” he writes. “Moreover,
the cultural left includes organizations such as the American Civil Liberties
Union, the National Organization for Women, People for the American Way,
Planned Parenthood, Human Rights Watch, and moveon.org.”
“In
faulting the cultural left,” he writes, “I am saying that the cultural left and
its allies in Congress, the media, Hollywood, the nonprofit sector and the
universities are the primary cause of the volcano of anger toward America that
is erupting from the Islamic world.”
We
see his point that when we export ugly aspects of U.S. culture, we enrage
people overseas. Pope John Paul II said the same thing in his prophetic World
Peace Day Message of 2001.
But
it is too pat to single out just one group of people in America for blame.
Anyone
who has bought, received, watched, looked at or listened to it is complicit.
Hollywood made it. We funded it. We should stop.
Even
that isn’t enough. There’s another reason the arts have become a cesspool: Call
it a sin of omission by Catholics.
For
decades, the Church in America has been marked by dissent. Catholic filmmakers,
novelists and artists have been here all along — but their products have become
morally indistinguishable from the culture’s.
But
that’s starting to change. There are two examples in this issue: Tim Drake’s
story about the new literary revival (page 2) and our profile of Jordan Allott
on our Arts & Entertainment page (B3).
To learn about more projects that can change the culture for
Christ, keep reading the Register. We consider it our duty to seek them out and
tell as many people we can to promote them, support them — and imitate them.
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