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In Search of the Holy Grail
BY ANGELO STAGNARO
April 5-11, 2009 Issue |
Posted 3/27/09 at 7:01 AM
Believe it or
not, the Holy Grail actually exists … probably … maybe — but in the way that neither Sir Galahad nor Dan Brown ever imagined.
The
Holy Grail is the cup used by Jesus at the Last Supper. Fanciful and romantic
medieval literature, such as Robert de Boron’s Joseph d’Arimathie, Chrétien de Troyes’ Perceval,
le Conte du Graal and Sir Thomas
Malory’s Le Morte
d’Arthur, ascribe magic
properties to it.
Many
unlikely places around the world have suggesed they possess the chalice used by
Christ, including a hill in England known as Glastonbury Tor, Nova Scotia and
Accokeek, Md. But historical scholars suggest that if the cup used by Christ at
the Last Supper exists, it’s most likely the one reserved at St. Mary’s
Cathedral in Valencia, Spain.
This
week on Holy Thursday, when Christians recount the words the Lord used at the
Last Supper instituting the Eucharist — “This is my body. … This is the cup of
my blood” — it’s worthwhile recounting the history of how the grail may have
gotten to this Spanish port city on the Mediterranean Sea.
Pope
Benedict XVI used the chalice when he celebrated Mass at the 2006 World Meeting
of Families in Valencia. Pope John Paul II used it during his 1982 visit to the
city.
Valencia’s
sacred chalice is made up of two parts. The polished stone vessel on top is
supposed to be the cup of the Last Supper. It is made of dark brown agate and
measures 6.5 inches tall and 3.5 inches wide. Archeologists say it dates back
to the first century B.C. and is of eastern origin, from Antioch, Turkey, or
Alexandria, Egypt.
The
part of the chalice that the cup rests upon was made during the medieval
period. The chalice’s stem and handles are made of fine gold, and its alabaster
base is decorated with pearls and other gems.
Msgr.
Jaime Sancho Andreu, president of the liturgy commission of the Archdiocese of
Valencia, believes the first popes celebrated Mass with the same chalice that
Jesus used. He points to the Roman Canon — which dates to the second century
and specifically refers to the early popes using the chalice as opposed to
merely any chalice, saying at the moment of consecration
that Christ took “this glorious chalice in his holy and venerable hands.”
Another
manuscript, written by St. Donatus, spoke of how Pope Sixtus II, killed during
Emperor Valerian’s persecution in Rome, gave the Holy Grail to Deacon Lawrence
in 258 to protect it from the emperor. St. Lawrence was a native of Valencia,
and, thus, it would not be inconceivable that he brought it to his hometown to
keep it safe.
Jewish Precedent
Though
some will claim differently, the Holy Grail legends did not begin with
Arthurian tales. In fact, this particular chalice was already in Spain long
before the legends started. Later, medieval writers created a false but
persistently popular etymology for sangréal, an alternative name for “Holy Grail.” In Old
French, san graal or san gréal means “Holy Grail” and sang réal
means “royal blood.” This pun was played up in Dan Brown’s nonsensical and
sensationalistic novel The Da
Vinci Code.
Rabbi
Arthur Steinberg of Temple Sinai in Portsmouth, Va., told me of the importance
of the kiddush, the cup reserved for the Jewish liturgy of
Passover and Sabbath services.
“Many
Jews in the second large wave of immigrants to America in the late 1800s,” he
said, “carried with them two objects of great liturgical importance: the pa-moat, or
candlesticks, and the kiddush.”
If
Jewish immigrants hoped to preserve their culture and faith by retaining these
religious items, it follows that the apostles would have done the same. Their
faith in Christ would have prompted them to preserve the cup he blessed by
using it at Mass.
Relic
The
cathedral housing this sacred object, St. Mary of Valencia, is an overwhelming
Gothic structure, with an octagonal bell tower capped with an eight-sided dome.
The
church was built on the remains of a mosque that had been built upon the ruins
of a razed Visigothic Catholic cathedral. It was consecrated in 1238 by the
city’s first bishop, Pere d’Albalat.
I
arrived at the cathedral before the evening prayer service dedicated to the
Holy Grail. During exposition of the Blessed Sacrament, prayers referring to
the grail are chanted, and Mass follows. The services are held each Thursday in
honor of Holy Thursday, when the first Mass was offered by Christ.
The
Holy Grail is reserved in its own chapel, which was built between 1356 and
1369. It was initially separate from the rest of the cathedral, but was brought
under the same roof in 1459, when the nave was expanded. The chapel is about 50
square feet in area, with a 40-foot-high ceiling. The grail is reserved in a
reliquary in the shape of a tabernacle in the center of a magnificent marble
altarpiece.
Relics aren’t simple mementos or
souvenirs; they are tangible evidence of individuals and the events surrounding
them. Like the Shroud of Turin, or any of the other relics associated with
Christ, we might never know the true provenance of the chalice with 100%
certainty. But, ultimately, I believe it doesn’t matter. Instead of presuming
upon the chalice’s historicity, it is better that we view it as a religious aid
or focus.
I
stood before what might be the very chalice touched and sanctified by his blood
and his sacrifice and closed my eyes. I felt gratitude for Christ’s sacrifice
and for the communion of believers he created by his message.
Catholic
News Service contributed to this article.
Angelo
Stagnaro writes
from New York.
The Cathedral of St. Mary
Almoina Square
46003 Valencia, Spain
(34) 96-391-81-27
CatedralDeValencia.es
Planning
Your Visit
Valencia has some of the best weather in
Spain, as it’s on the Mediterranean coast. The heat can be intense, but the
humidity is ameliorated by the ocean breeze. Masses are on Sundays at 8, 9, 10
and 11 a.m., noon, and 1, 6, 7 and 8 p.m. There are also Masses on Saturday
evenings, anticipating Sunday, at 6, 7 and 8 p.m. On weekdays, there are also
Masses throughout the day.
Getting There
Valencia has a modern airport and more than
enough hotels to accommodate even the largest pilgrimage tours. The city can
serve as an excellent base for exploring the other important towns in the area.
Valencia is made for walking, and getting lost there is a great treat.
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