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It’s Beginning to Look a Little More Like Christmas
BY GAIL BESSE
Register Correspondent
December 7-13, 2008 Issue |
Posted 12/2/08 at 8:03 AM
PATCHOGUE, N.Y. — Snowflake parties
have been multiplying, winter light festivals have been abounding, and holiday
concerts have filled school halls with joyous tones.
But Christians are saying, “Enough
with the political correctness run amok. We want our Christmas back!”
Consider: When Patchogue Village on
Long Island, N.Y., renamed its Christmas boat parade a “holiday” event,
Fireworks by Grucci dropped its $5,000 donation. Three thousand supportive
calls, e-mails and letters poured into the company. Philip Butler, the
company’s vice president, even received e-mail thanks from a U.S. Army colonel
in Iraq.
When the American Humanist
Association, a Washington, D.C.-based atheist group, launched a provocative
“godless holiday” transit advertising campaign, some area Catholics raised
money for counter ads.
And retailers who had excised the
word “Christmas” from their promotions have changed their tune because of
consumer pressure.
“I’ve been encouraged over the past
few years because the public, both Catholics and Protestants, have taken it
upon themselves to be more active. Legal groups, too, have dug in their heels,”
said Bill Donohue, president of the Catholic League for Religious and Civil
Rights. “Of course, the ACLU is busy, and we still have a long way to go, but
we’re moving in the right direction.”
The league’s annual “Christmas Wars
Report” tracks problems with public observance of the country’s only religious
holiday. It details bias in government, business, education, arts and media; it
records vandalism on private property and attacks on individuals.
Courts are a “crazy quilt” of
rulings, Donohue said. Celebrations and religious displays are not
unconstitutional in public schools, but officials often censor them, he said.
On
public property, rules vary. A crèche outside a city hall could be construed as
government sanctioning of religion, he said. But in parks, where varied
activities like concerts occur, a Nativity scene should be allowed because the
place is considered a public forum, according to Donohue.
“Then
there are the ‘reindeer decisions,’” he said. “If you display a sacred symbol
in a public place, you need a secular symbol, too. So if you have Santa and
reindeer next to Jesus and Mary, you’re okay.”
“Secular
symbols, such as Christmas trees, Santa Claus, reindeer and candy canes, if
placed prominently around a Nativity scene, can downplay what a reasonable
observer would otherwise see as a government endorsement of religion,” say
guidelines for religious expression at Christmas posted at CatholicLeague.org.
“Every
year I get a permit to put up a life-size crèche in Central Park,” Donohue
said. “The Jews put up a menorah. Nobody insists it be called a holiday
candelabra.”
New Transit Ads
Donohue’s
kudos to Grucci in October helped publicize its no-Christmas, no-fireworks
stand. The response “has been unbelievably positive,” said Butler, who now
calls himself “Christmas Cop.”
“It should be a case study,” he said. “It goes
along the lines of ‘We, as Christians, are mad as hell and won’t take it any
longer.’”
Among
the letters he received:
“God
bless you for taking a stand against political correctness as our country
travels the slippery slide to full secularism,” wrote John DiTore from Goose
Creek, S.C.
A
Long Island architect urged Patchogue’s mayor to “stand for Christ and against
those who want him eradicated.”
A
New York woman suggested village officials not take Dec. 25 off as a paid
holiday. She wrote, “Tell me, what holiday is it, if it isn’t Christmas?”
Secularists
are paying big money to co-opt the holiday. On Nov. 11, the American Humanist
Association announced its ad campaign in The New York Times and The
Washington Post. The ads read: “Why
believe in a god? Just be good for goodness’ sake.”
Spokesman
Fred Edwords said, “It’s our holiday, too; it had pre-Christian origins. And
from a publicity standpoint, with a lot of interest now in atheism in books and
movies, we’re striking while the iron is hot.”
Edwords
acknowledged that “significant negative reaction has come from the religious
right nationwide” but said nothing too critical had emerged from D.C., where
the transit ads are running.
He
hadn’t talked with JoEllen Murphy from McLean, Va. Murphy sparked a grassroots
counterrevolution among Catholic friends. Her goal is to raise $12,500 for
simultaneous transit ads that read: “Why believe? Because I created you — for
goodness sake — and I love you. –God.”
Outside the Supreme Court
Meanwhile,
the Knights of Columbus is continuing its yearly “Keep Christ in Christmas”
campaign, spokesman Peter Sonski said. The Catholic fraternal organization
makes available Advent wreaths and religious cards, banners, ornaments,
billboards and public service announcements to remind people whose
birthday we’re celebrating.
“It’s
a program that Knights across the country take advantage of,” Sonski said. “As
with any volunteer group, how fervently it’s used varies each year depending on
council members.”
Knights
Council 725 in Patchogue fervently “washed their hands” of the boat parade and,
along with Butler, set up a lighted, public 40-foot Christmas tree and Nativity
scene.
The
National Clergy Council and the Christian Defense Coalition erected a Nativity
scene on the sidewalk in front of the U.S. Supreme Court Nov. 20 to launch
Operation Nativity, which promotes nationwide private and public displays.
The
Rev. Rob Schenck, president of the National Clergy Council, sees efforts
ratcheting up on both sides in the Christmas wars. “Groups like the American
Atheists, Inc., and even some government entities, are attempting to intimidate
and silence Christians,” he said, “so the challenge is greater, but more
Christians are rising to that challenge and boldly exercising their
constitutional right to religious expression.”
Patricia
Stebbins, a Catholic from Sandwich, Mass., is hopeful that some long overdue
muscle from the Church Militant is swinging the pendulum.
“I’m
seeing people begin to kick back, and ever so slowly, you’ll see signs like
crèches in malls and even hear some Christmas carols in schools,” she said.
“Christmas Day is a legal holiday and among Christianity’s holiest days. Why
should we not observe it?”
Gail Besse is based in Boston.
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