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Letters 11.16.2008
November 16-22, 2008 Issue |
Posted 11/11/08 at 10:48 AM
Bear the Cross
I received peace in knowing that our
next president may not champion Judeo-Christian values when I recalled the
Scripture “You will be persecuted” (Matthew 5:11 and John 15:20). As Catholics,
we are called to heaven, not to earth.
Our grandparents’ generation had the
privilege of living in a society that supported and encouraged a good,
Christian lifestyle.
However, looking around the world,
many European nations are already years ahead of America in supporting cultures
without Christian values. When did Jesus tell us that this life would be easy,
that we would be praised for following him? Look at the saints: How many
suffered and died for following their beliefs? How many are dying this day for
following Christ?
Though the greatest sin of killing
infants and the elderly is unforgiveable for man, I pray that God receives
their souls into heaven.
For the rest of us living
(especially the young who are just starting Catholic families), we will take on
the burden of witnessing to what St. Paul calls a “crooked and perverse
generation.” That may challenge us to work harder so that we can educate our
children outside an atheistic public school system and work harder to support
the Church we believe in, which loses popularity and tax exemption.
We are called to love the sinners
who attack us, turn away from media (perhaps all media) that no longer
represents Judeo-Christian values.
I am confident that one can still
get to heaven and raise a family, or become a holy priest — as long as he or
she is willing to bear the cross.
Benjamin
Fratto
Merchantville,
New Jersey
Post-Election Opportunity
Barack Obama, perhaps the most
pro-abortion candidate in history, has won the 2008 election. At first
blush, this is a tremendous defeat for the pro-life movement in America.
However, the movement has never been merely about winning elections — that’s
the job of political parties. The pro-life movement is rather about building a
culture of life — as your recent blog posts indicate — which must include
political action as a component of a much larger effort. Pro-lifers view all
disrespect for innocent life as a threat to human dignity. Abortion is a large
and grievous offense against life, but it is not the only one; the pro-life
movement stands staunchly opposed to other violations of life, such as
euthanasia, and it is right to do so.
In recent years, however, there has
been a disturbing drift in the pro-life movement toward identification with one
political party. Given the positions of the two major parties on most life
issues, this is understandable. It is dangerous, however, if it means focusing
on some life issues at the expense of others. Unfortunately, this is just
what has happened with the Iraq war — an unjust war according to Catholic just
war teaching — but which many pro-life Catholics feel compelled to support out
of loyalty to a political party. Just war is possible, of course, just as
saving a mother from an ectopic pregnancy is morally licit, but waging unjust
war involves the death of innocent human beings just as much as abortion
does.
Recent Democratic election victories
are a direct result of dissatisfaction with the Bush administration, which has
waged a disastrous Iraq war that has cost the lives of more than a million
Iraqis. It is vital to recognize the opportunity to work with our fellow
citizens toward a culture of life and influence them as best we can toward a
full vision of what that entails. In the short term, we can work together to
end a viciously anti-life war. When others see us as reasonable and as
authentically concerned about life rather than just narrow partisanship, we
earn their respect and are in a position to persuade them.
The election of John McCain as
president, while seemingly a panacea for the pro-life cause, would have only
furthered the isolation of pro-lifers as we continued the betrayal of our
principles in supporting an unjust war. We are better off for his loss in
the long run.
Philip
Harold
Steubenville, Ohio
Is God a Republican?
On the one hand, it was
refreshing to hear the term “religious left” in the media for a change.
Logic might suggest a God who creates would be right-leaning; sharing with
others would be more left-leaning.
However, on the other hand, if
God was “political,” God would be independent: independent of the lack of
integrity of any political party, independent of just thinking in
one particular color of truth, and independent of the flawed thinking of
human philosophies that at times can rationalize the irrational.
It becomes obvious mankind has not
evolved very far; it’s still trying to put God into a political box that
separates God from reality.
Caesar
J. B. Squitti
Thunder Bay, Ontario
Raw Nerve
Mr. Paul Kengor comes very close to
the central reason “It may be bitter guilt that is fueling the breathtaking
viciousness” against Sarah Palin in his commentary (“Palin, for Posterity,”
Nov. 2). You don’t engender instantaneous hatred as she did without stepping on
a very raw nerve.
The underlying reason for the hatred
is Post-Abortion Syndrome. Palin’s decision to give birth to a Down child steps
very hard on the nerves of women who have aborted their own Down syndrome
children, of men who forced their wives or girlfriends to abort a Down syndrome
child, and of couples who aborted a child that some physician thought might be
at risk for a disorder. These people live with a persistent grief from their abortion
decision, made all the worse by our society’s denial of that grief.
For decades the medical
establishment, liberal feminists, the mainstream media, and other pro-choice
allies have denied with unusual certainty that Post-Abortion Syndrome
exists.
This election proved in a most
unique way how wrong that mantra is.
Richard
Wetzel, M.D.
Author
of Sexual Wisdom
Huntington
Beach, California
Truly Catholic
It is wrong for a Catholic
university to honor anyone who advocates and supports abortion (“Fordham to
Honor Pro-Abortion Justice,” Oct. 19). I hope the university rescinds this
decision or, if they’ve found they cannot, then that they’ll find another way
to apologize for this egregious error.
A year or two ago, Pope Benedict XVI
made a pronouncement that Catholic universities, in order to remain truly
Catholic, would have to denounce some of their more liberal stands. Notre
Dame’s decision to air the “V Monologues” and now Fordham University’s decision
to honor Justice Breyer are two examples of why it is imperative that the
Pope’s decree must be enforced.
Clergy from the Vatican should visit
each university that calls itself Catholic and find out if that’s true, or if
it’s just in name only. And if it is just in name only, then the school should
no longer be permitted to call itself Catholic.
It isn’t right for a school to call
itself one thing and then act diametrically opposite of that which it calls
itself. Sometimes it seems like North and South America are too far away from
the Vatican to get the required supervision needed. I’m not calling for an
inquisition — just respect for what is Catholic and putting an end to the
obvious hypocrisy that has beset our universities — both Catholic and
non-Catholic.
The ones who will suffer most if
this isn’t done are the young minds who go to school seeking an education and
who, too often, get far less than what they sought — and far more than what
they need in the way of immorality, evil and sin.
Rosemary
E. Lloyd
Elberon,
New Jersey
Left Wondering
I was shocked to learn the Catholic
Campaign for Human Development has funded ACORN (“ACORN’s Collection Plate
Money,” Oct. 26). In the past, I assumed my donations to the Catholic Campaign
were helping appropriate organizations and, most likely, Catholic organizations.
Your article left me wondering how
the rest of the Catholic Campaign money is allocated. I will not be donating
any money to the Catholic Campaign this November. Thank you for your reporting.
Helen
Tine
Buffalo
Grove, Illinois
Rosary Revelation
Angelo Matera, publisher and editor
of GodSpy.com, sent me an e-mail about how you just blogged (“Rosary vs.
Pornography”) on my essay about the Rosary. First, I wanted to say thank you.
That was very kind of you to notice it. The whole reason I wrote the essay was
because I’ve felt Mary nudging me to write it for some time. My prayer is that
my essay will help as many people as possible who are struggling with prayer.
Second, I wanted you to know that
when I wrote in the essay how I stink at contemplating the mysteries and how
the best I can do is visualize pictures from one of my Rosary booklets, it was
the Register’s Guide to the Rosary booklet that I was
referring to. How funny is that? And how ironic, given what you wrote at the
end of your blog entry.
Brian
Pessaro
Temple
Terrace, Florida
Wii Are Family
I wanted to respond to Jaimie
Iuranich’s letter “Better Catholic Heroes” (Oct. 26).
We do own a Wii gaming system and
have purchased several games for it. My six kids gather around and cheer
on whomever is playing.
I understand Iuranich’s point about
the amount of money going to help the poor of our world, but we do that, too.
We are monthly donors to several organizations, one of which works specifically
for the poor. And we teach our children to tithe 10% off the top of their
earnings. We don’t see this as an “either-or” issue; we see it as
“both-and.”
We pray as a family, read as a
family, school as a family, and work as a family. And now, we play
Wii as a family!
Tracy
Spenst
Langdon,
North Dakota
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