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September 28-October 4, 2008 Issue |
Posted 9/23/08 at 9:14 AM
Father Paul Check is
the incoming director of the apostolate Courage.
Courage embraces Church teaching
that same-sex attraction is not in itself sinful, but that homosexual acts are.
The program aims to provide spiritual, moral and fraternal support to men and
women who are attracted to members of the same sex, so that they can live
chaste lives. Its affiliated group, Encourage, helps relatives and
friends.
Register correspondent Gail Besse
talked to Father Check, 48, of the Diocese of Bridgeport, Conn., about his
plans for this spiritual apostolate, the challenges it faces, and the
contributions of Father John Harvey, who founded Courage 28 years ago at the
request of New York Cardinal Terence Cooke.
What are your immediate plans
for the ministry?
I hope to continue doing what Father
Harvey has done for decades; he has touched so many hearts and brought many
souls to Christ.
The apostolate’s work is two-fold.
One part is the support groups, Courage and Encourage, which are the A.A. and
Al-Anon of Courage. The other part is education. Much of the director’s work is
to go out to talk to priests, seminarians and lay people about same-sex
attraction, and to encourage bishops to appoint a priest as chaplain to a
chapter. I’m concerned that because Courage is not yet in every diocese,
Catholics are going to Protestant groups, like Exodus, that do very good work
in this spiritual ministry.
How can you most effectively
expand the work?
I’m blessed to have had Father
Harvey as an example. He’s been more than a mentor in this very complex matter;
he’s been a good father to me. I’m inspired by the way he lives his priesthood.
He’s worked steadfastly, with great charity, cheerfulness and graciousness in a
field that people aren’t eager to enter. He brought a good intellect and true
sense of Christian compassion to the ministry. He understands the reality of
sin and has a great love for the soul that’s burdened and made miserable by it.
How did you get involved with
Courage?
One of my favorite Gospel characters
is the centurion (Luke 7:1-10), because for me, fidelity to the Church as the
bride of Christ is everything. If the Church has asked me to do something, then
I know it’s the will of God. In 2002, Bishop William Lori decided to bring
Courage to the Diocese of Bridgeport. He asked me to establish the apostolate
here, and I’ve been chaplain to our diocesan chapter since then.
How do Courage support groups
work?
The apostolate is for those who
struggle with same-sex attraction in different measure. Some are trying to
leave the lifestyle, or to overcome addictions to pornography or masturbation.
Many struggle with loneliness. It’s also for those who left the lifestyle or
who were never in it, but who want to deepen their interior chastity and prayer
life. We provide a forum where people can feel confident and peaceful about
opening their hearts to others in strict confidentiality. No one knows the time
or location of the meeting except the people there, and participants attend
only after having been interviewed by the chaplain.
Did you have training in this
field?
Well, the principal work of the
priesthood is to help people live a holy life and get to heaven, so this is
what I’ve been trying to do as a parish priest for 10 years. After the example
of Christ the high priest, a priest’s vocation is to bring health to souls.
Jesus said, “It is not those who are well who need a physician, but those who
are sick” (Luke 5:31). So while SSA [same-sex attraction] is complex, and we
must learn a lot from psychology, ultimately the goal of Courage is to produce
saints.
I’ve been studying the psychological
roots of same-sex attraction, and I have the advice and assistance of top
practitioners in this field. My priestly graduate work was in moral theology; I
earned a licentiate in sacred theology from the Atheneum [Pontifical
University] of the Holy Cross in Rome. I’ve been teaching moral theology to
seminarians and deacon candidates at St. John Fisher Seminary Residence for all
of my priesthood. Also, serving as an officer in the U.S. Marine Corps before entering the seminary taught me a great deal
about fatherhood, because my Marines were my sons.
You keep
mentioning fatherhood. Can you explain in more detail?
One
thing we see over and over in the background of men with same-sex attraction is
that they’ve suffered first because of a deficit or void in their relationship
with their father, and that has caused an estrangement. The main problem is not
the acting out of genital sex; that’s a symptom.
The
main problem was a loss of something these men were very eager for — the
“shared delight” of a father-son relationship. They often suffer from what’s
called “defensive detachment.” The boy knows something’s wrong with the
relationship with his dad, so to defend himself, he puts up an emotional wall.
That desire for masculine love, acceptance and affirmation doesn’t go away; it
manifests itself in a distorted way when men seek homosexual relationships.
Courage
members find the Church has great sympathy and compassion for their suffering.
What’s one
main challenge you face in the laity’s reluctance to embrace Church teaching on
same-sex activity?
The
Church is clear and consistent within herself in all matters touching sexual
intimacy. For example, marriage and procreation are intimately united in
nature’s design. It’s a short step from separating procreation from marriage to
separating sexual intimacy from marriage. Contraception makes this possible,
and we can see that its widespread use, even among Catholics, has brought
disorder to the human heart.
We
have to return to an understanding of what it means to be human, particularly
with regard to spousal love. If we’re not faithful to God’s design for our
humanity, then many problems arise: sexual promiscuity, divorce, pornography,
masturbation and same-sex activity.
Are there
any other difficulties you face?
Regrettably,
many of my brother priests don’t accept the Church’s teaching with regard to
sexual morality: contraception and same-sex activity.
A
number of them have espoused themselves to a bride, the Church, whom they love
very much, but don’t trust her as being the authentic voice of Christ in the
world. This produces a division in their hearts — and can confuse the souls
entrusted to their care, who need the truth spoken with charity and conviction.
In your experience,
what has most encouraged people with same-sex attraction?
People
are relieved to know the condition is both treatable and preventable. Science
has never determined there is a so-called “gay gene.” Those who have same-sex
attraction can find peace, but they’ll never find it in a same-sex union.
You
know, we admire virtue. We’re drawn to the virtues because we’re made for them.
Courage holds up the human and theological virtues to its members and says,
“It’s possible for you to live these, and this apostolate can help you.”
People
see that chastity means real freedom when they appreciate why the Church
teaches us to approach human love and physical intimacy with great respect and
reverence — for our peace, our protection and the good of our immortal souls.
Gail Besse is based in Boston.
INFORMATION: Courage c/o Church of St. John The Baptist
210 West 31st Street
New York, NY 10001
CourageRC.net
(212) 268-1010
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