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September 14-20, 2008 Issue |
Posted 9/9/08 at 9:59 AM
GRAND RAPIDS, Mich. — In America,
employers pay for health insurance. Catholic surgeon Dr. William Passinault
says American medicine has changed dramatically because of changes introduced
to the health-insurance system in the mid-20th century.
“There’s no question about that,”
said Passinault, of Grand Rapids, Mich., who graduated from Loyola University
Chicago Stritch School of Medicine in 1961.
America’s current “third-party”
payer insurance system took shape in the period immediately following World War
II, not as a result of a concrete decision, but instead of what Catholic
health-care analyst Grace-Marie Turner calls “an accident of history.”
In response to wartime wage and
price controls, many companies began offering a key non-wage benefit to their
workers: employer-based health-insurance packages.
In 1954, Congress passed legislation
that codified employer-based insurance plans as a tax-free benefit.
According to U.S. Census Bureau
data, 177 million Americans participated in employment-based health-insurance
plans in 2007.
Turner, who is president of the
Virginia-based Galen Institute, said the Congressional Budget Office recently
calculated that the value of the tax subsidy for employer-based health
insurance now amounts to $250 billion annually.
“That’s a huge incentive for people
to get their health insurance through the workplace,” Turner said.
The Catholic Medical Association’s
2004 document, “Health Care in America: A Catholic Proposal for Renewal,” noted
that the tax exclusion for employer-provided health insurance is much more
beneficial for people with high incomes than for lower-wage workers.
“This regression in reverse in the
tax code is a serious affront to the requirements of justice,” the Catholic
Medical Association document states.
The other main component of the
contemporary third-party system is government health insurance, primarily
Medicare and Medicaid.
Medicare and Medicaid were both
introduced in the mid-1960s as part of President Lyndon Baines Johnson’s Great
Society initiative of expanded social benefits.
According to the U.S. Census Bureau,
83 million Americans were covered by federal and state government health plans
in 2007.
Said Turner, “We’ve developed a
culture where everyone thinks somebody else has to pay for all their health
care.”
Unwanted Consequences
Kevin
Schmiessing, a research fellow at the Michigan-based Acton Institute for the
Study of Religion and Liberty, said that 86% of all Americans are currently
covered by either employer-based or government health insurance.
“The
most obvious consequence, and at the same time the most important, is simply
out-of-control inflation in health-care costs,” said Schmiessing, who serves as
editor of the Acton Institute’s Christian Social Thought series.
The
inflation occurs because the current system provides little incentive for
consumers to cut costs by shopping around, Schmiessing said, since consumers
don’t pay directly for the costs of medical services they receive.
Passinault,
who retired from active surgical practice in 2003 but continues to serve as
chairman of the ethics committee at St. Mary’s Hospital in Grand Rapids, said
the cost issue is also manifested in the time and expense imposed on doctors by
the bureaucratic red tape associated with employer-based and government
insurance.
He
said that most doctors are forced to hire staff to deal with the plethora of
forms they must file in order to receive payment for their services.
Passinault
said the system also encourages doctors to become “technicians” and discourages
them from spending time counseling patients about possible treatment options
and providing moral support when dealing with serious ailments like cancer.
Said
Passinault, “Those teaching moments with patients and those lengthy discussions
are not things that insurance companies place a value on.”
Principle of Subsidiarity
Schmiessing and Turner both said the
current system contradicts the Catholic principle of subsidiarity by taking
health insurance out of the hands of individuals and families and assigning it
to government and tax-subsidized employers.
The Catechism of the Catholic Church states,
“Excessive intervention by the state can threaten personal freedom and
initiative. The teaching of the Church has elaborated the principle of subsidiarity,
according to which ‘a community of a higher order should not interfere in the
internal life of a community of a lower order, depriving the latter of its
functions, but rather should support it in case of need and help to co-ordinate
its activity with the activities of the rest of society, always with a view to
the common good’”(No. 1883).
When
health-care insurance delivery violates the principle of susidiarity, problems
follow. Participants lose personal responsibility over an area of fundamental
importance, said Schmiessing.
And
when people become patients, he added, “They are just another client to be
processed through the system.”
Catholic
health-care institutions also face pressures to provide things like
sterilization and artificial contraception that gravely contradict Church
teachings but which may be covered by insurance plans.
Said
Schmiessing, “When you have a system that’s heavily government-regulated, this
can cause problems for institutions like Catholic hospitals.”
The Christian Approach
Another
concern identified by Catholic experts with respect to the current health-
insurance system is that it undermines the Christian imperatives that lie at
the heart of the Church’s medical apostolate.
“The
key to the crisis in American health care today is that it violates essential
norms of justice and charity on both sides of the physician-patient
relationship,” the Catholic Medical Association’s 2004 health-care document
states. “It impairs the ability of the physician to decide and act as Jesus
would, and it ignores the dignity of the poor in countless ways.”
Perhaps the biggest single way the current
system discriminates against poorer Americans is the problem of the 47 million
people who are not insured at all. This topic will be the focus of the next
segment of the Register’s health-care series.
Retired
surgeon Passinault agrees that serious problems exist. Yet, he remains hopeful,
citing the selfless attitudes that predominate among the second-year medical
students who take his medical ethics course at the Grand Rapids branch of
Michigan State University’s College of Human Medicine.
“I’m
actually quite impressed with the humanitarian perspective of young medical
students,” Passinault said. “I really do think the majority of students enter
their profession with those kinds of attitudes — we just have to be good role
models so they know they’re not alone.”
Tom McFeely is the Register’s Contributing
Editor.
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