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June 29 - July 5, 2008 Issue |
Posted 6/24/08 at 12:27 PM
Party Puts Its Faith in …
Regarding
“DNC Response: Democrats Are People of Faith” (May 25):
Yes, the leadership of his party has faith in:
1. The non-humanness of unborn children who they
have concluded may be murdered for the convenience of their parents or others
(in the case of Sen. Obama and others of his persuasion, that contempt for
human life is extended to children who, somehow, survive an abortion attempt);
2. That homosexual unions should be given the same
status of traditional marriages as proven over thousands of years as the best
base for any society;
3. That religious speech of words and symbols
should be excluded from the public forums of court houses, schools, and
political debate;
4. That there is no natural-law right to
self-defense or to the ready means to enforce that right, and that it is better
for the innocent to be raped, robbed and murdered than that they should protect
themselves and have ready access to the means to do so;
5. That the natural differences between men and
women are meaningless;
6. That all cultures, religions and philosophies
have the same value to society and humane-human culture;
7. That the authority of the state should and must
take precedence over that of parents as to education, moral upbringing and
religious instruction of children;
8. That the methods of real science are of less
importance than the current political theories of the DNC’s leadership; and
9. Too many other and like “articles of belief” to
list here. But, all of them objectionable to real Catholics.
LJames Pawlak
West Allis, Wisconsin
Mistaken Positions
Regarding
“DNC Response: Democrats Are People of Faith” (May 25):
John
Kelly describes the Democratic Party as “outside the narrow-mindedness of the
conservative culture war.”
It
is precisely these types of condescending and patronizing comments (not too
dissimilar from Obama’s “bitter, clinging to guns and religion” comments in San
Francisco) that confirm the Democratic Party is, in fact, not respectful of
faith and religion.
Not
only that, but the Democrat Party directly opposes convicted people of
faith on the primary moral issue of our day, abortion (as well as
euthanasia, embryonic stem-cell research, and homosexual “marriage”), just as
it was on the wrong side of slavery in 1860. I’m sure that Abraham Lincoln and
his religious Republican followers were also looked upon as “narrow-minded” by
many Democrats.
No
matter how Democrat apologists such as Kelly try to spin it, the facts are:
1.
The most recent Democratic Party Platform (2004) stated, “We stand proudly for
a woman’s right to choose, consistent with Roe v. Wade.”
2.
The vast majority of NARAL-endorsed politicians are Democrats.
3.
The only way staunchly pro-abortion judges (such as Ruth Bader Ginsberg) get
appointed to the Supreme Court is by Democratic presidents.
The
final telling fact is that, in my state of California, the exit polling during
the presidential primary voting showed that Democratic voters were almost 69%
more likely to respond that they never attend religious services when compared
to Republican voters (27% to 16% respectively).
Conversely,
Republican voters were almost 45% more likely to respond that they attend
religious services weekly or even more frequently (42% to 29% respectively).
Sadly,
the mistaken positions of the Democratic Party on moral issues probably have a
lot to do with this disproportionate share of non-believers in the party.
Our
country would be in much better shape if the DNC’s Catholic Outreach
Liaison would focus his attention on converting irreligious Democrats to
religion rather than hoodwinking faithful Catholics to join the Democratic
Party.
Patrick S. Simons
Laguna Hills, California
Bewildering Response
Regarding
“DNC Response: Democrats Are People of Faith” (May 25):
John
Kelly’s response to something written in April by Mark Stricherz left me with a
sense of bewildered wonderment, not so much for what Kelly included
in his reply as for what he failed to mention.
In
his litany of the “core values of the Democratic Party,” Kelly made no mention
of what K.D. Whitehead denounced in his 1972 book titled Respectable Killing, and what G.K. Chesterton condemned half a century earlier as “the
mutilation of womanhood, and the massacre of men unborn.”
It
logically followed that Mr. Kelly omitted even the slightest hint as
to existence, let alone the relevance of the Declaration of Independence
which declares the right to life to be an “unalienable” right,
namely that it cannot be surrendered.
The
relevance is most appreciated when one recalls the words of Lewis
Lehrman, the 1982 unsuccessful gubernatorial candidate in New York. “If
there were ever any doubt that we are bound by it,” he wrote, “the Declaration
is still put at the head of the statutes-at-large of the U.S. Code and
described therein as organic law,” (The Human
Life Review, Fall, 1986).
Tim
Russert a few years ago tried three times, with spectacularly
unsuccessful results, to get a Democratic presidential candidate to answer one
simple question: When does human life begin?
The
question is important at this juncture because in
advocating abortion as well as the search for a replacement
for “the traditional Western ethic,” the official journal of the California
Medical Society candidly admitted to the “curious avoidance of the
scientific fact, which everybody knows, that human life begins at conception,”(California Medicine, September, 1970).
Finally, in his
sermon on the religious inspiration of Massachusetts law, which he preached at
the Third Red Mass in New England in 1943, the late Cardinal John Wright
reminded his distinguished congregation that “the rights of the unborn
child are sacred to our state under a double title: They are the rights of a
human, and of a human incapable of pleading his own right, and therefore with a
greater claim, not a lesser, on the protection of the state as our fathers
understood it,” (Resonare
Christum, Volume I, Ignatius,
1985).
It
would be gratifying to one day discover that the Catholic
outreach liaison — of both major political parties — is not just a one-way
street!
Bill Loughlin
Glendale, California
Tortured Catholicism
“DNC
Response: Democrats Are People of Faith” (May 25) was a surprising read coming
from the Register, unless it was a courtesy extended to DNC in response to Mark
Stricherz’s comments in the April 6 issue.
If
so, I would suggest some more obvious disclaimer or background on why the
article appeared. I hope that John Kelly is not an NCR regular.
Still
and all, John Kelly’s article was an incredible presentation of tortured
Catholicism in action. He conveniently skips over such mundane non-Catholic
planks in the Democratic platform as same-sex “marriage,” abortion and its
non-support of Catholic education, to mention a few.
My
understanding is that the outreach liaison is a group with nothing Catholic
about it, other than its name.
If
I am not mistaken, this is the very same group discredited more than once by the Catholic
League.
The
fact that the Democratic Party and the Outreach Liaison are able to dupe many
Catholics is evidence of their duplicity. There are many Catholics indeed who
have fond memories of Democrat organizations helping the working man and the
immigrants, and looking out for the disadvantaged, and so they should.
Their
support is a show of loyalty earned by grateful recipients of past help and
support. Their support of the Democratic Party has not been gained and retained
by the antics of today, which are an embarrassment to people of all faith.
The
Catholic leaders in the Democratic Party clearly fall under the spotlight of
papal admonitions that warn Catholic legislators about living up to their
faith.
Kelly
wants Catholics to be Democratic, but not at the expense of Democratic leaders
being stand-up Catholics. If his leadership as liaison has furthered anything
Catholic, I would like to know what that is.
As
far as I can see, the liaison effort is one-way, a means of justifying and
facilitating an anti-Catholic agenda by disseminating the type of misleading
information found in the article.
Many
times the programs in social welfare, education, medicine, and hospitalization
are carried out at the expense of religion — stripping them of religious
and Catholic morality.
The Church is not a social agency,
and a social agency is not a church. But social works carried out by the
faithful religious of all faiths, done in the name of God, especially
Jesus, carry forward mystical as well as physical aid.
Too
often, social works systematically stripped of religious association are a
poor and tortured example of Catholic identity and support, and threaten
to destroy the charitable agencies of the Church and deny God’s participation
in social areas.
In
whose name are the works mentioned in Kelly’s article carried out?
Do these programs result in protecting the unborn, safeguarding the
sanctity of marriage, the integrity of family life, shield the young and
old from unbridled violence and pornography, the protection of life in
hospitals, laboratories, and in the womb, and lastly do these programs ensure
that Catholics will not have to compromise the faith and endanger the
salvation or all involved?
Jim Murtaugh
Tuckahoe, New York
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