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A new book contends that the Church was the ‘only organizing force’ committed to saving Jews in Rome during World War II.
BY ANDREA GAGLIARDUCCI/CNA/EWTN NEWS
VATICAN CITY — The efforts of the Catholic Church were undoubtedly decisive in the escape of most of Rome’s Jews during World War II, according to a Jewish historian and columnist of L’Osservatore Romano.
In a recently published book, Portico d’Ottavia, 13, Anna Foa describes the only raid against Jews committed by Nazis in Rome. The book is named for the address of the Oct. 16, 1943, raid.
Foa said Oct. 10 that “Nazis entered in the courtyard and knocked on everyone’s doors. They captured 30 people, one-third of the inhabitants of the house.”
She also explained that “Nazis had a list of the Jews living in that courtyard. The list was drafted based on the census of Jews made in Italy in 1938 and on a list of taxpayers.”
This was “the first and last time the Nazis used a list to capture Jews” in Rome. Afterwards, Jews were apprehended by casual raids on public transportion or by spy reports.
Why did this list disappear?
Foa hypothesizes that then-Vatican Secretary of State Cardinal Luigi Maglione agreed with the German ambassador to the Holy See, Ernst von Weiszaeker, that no “formalized raids would ever take place again in Rome.”
This hypothesis is based on “a letter Ambassador Weiszaeker sent to Berlin, writing that, ‘here in Rome there will undoubtedly not be carried out actions against the Jews.’”
Foa maintained that the ambassador’s words have “no clear meaning,” but that they may refer to a sort of agreement Nazis made with the Catholic Church.
In fact, she said, “the Church was the only organizing force” during the war, and it “made a great contribution to the saving of the Roman Jews.”
There were 1,006 Roman Jews captured and sent to concentration camps. This number has been attributed to the “passive resistance” of the local population, who used to hide and help Jews, advising them in case of persecution.
But it was also due, Foa said, to “the organization of the Church, which opened convents to Jewish refugees as part of an aid network that could be developed only thanks to direction from the top levels” — that is, Pope Pius XII.
Pius XII has been accused of staying “silent” about the Jewish persecution, failing to make official statements against the Nazi’s policy towards them.
Yet Pius was aware that any official statement would have made the Church’s efforts to aid them all the more difficult, she explained.
Pius XII allowed nuns, monks, priests and prelates in his diocese, including several at the vicariate, to involve themselves in Jewish rescues, she said. Many Church institutions, including Vatican properties, sheltered Jews as well as other fugitives for long periods of World War II.
According to Foa, “focusing the discussion only on Pius XII is a derailment. In Rome, Jews were mostly saved by the Church. The role of convents was pivotal.”
Foa explained that Nazis did not enter convents because “the Vatican posed targets claiming the extraterritoriality of the convents, and the Nazis did not want to ‘invade’ the territory of a neutral state.”