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Steven D. Greydanus reviews The Assassination of Jesse James by the Coward Robert Ford.
BY STEVEN D. GREYDANUS
The Assassination of Jesse James by the Coward Robert Ford
is the best name for a western of any film in history. It’s the second half of
the title that does it — the editorial moralizing, redolent of a 19th-century
dime novel or monograph. The kind of thing that boys like young Bob Ford
eagerly devoured in their beds at night as they dreamed of being daring and
admired like Jesse James.
The title comes from the 1983 novel by Ron Hansen, and it’s
almost a wonder that writer-director Andrew Dominik’s faithful, lyrical
adaptation has been released with the splendid second half of its title in
place, when studio marketing execs easily might have insisted on shortening it,
the way Lt. Gen. Hal Moore’s book We Were Soldiers Once … And Young was
rechristened We Were Soldiers for the screen.
Ford’s name has not been dropped from the film title, though
it remains a footnote to the man he killed, as it was throughout his later
years when he was known at all. James’ epitaph, composed by the outlaw’s
mother, identifies Ford only as “a Traitor and Coward Whose Name is not Worthy
to Appear Here.” Ford’s own epitaph, whatever it says, has not been as well
In his boyhood, the story reveals, Ford was much struck by
the similarities between himself and the celebrated outlaw: They were both the
youngest son of a pastor, with various similarities in their family structures,
of the same height and eye color, and so forth. Ford saw himself as cut from
the same cloth as James, but James had the applause and the notoriety Ford
wanted and never got. No young boys ever grew up wanting to be like Robert
“Many’s the night I’ve stayed up with my mouth open and my eyes
jumping out, reading about your escapades,” Ford (an ingratiating Casey
Affleck) confides eagerly to James (impassive Brad Pitt) as they sit smoking
cigars after the opening train robbery — the last robbery James will ever
James is silent a moment. “They’re all lies, you know,” he
Surprise, chagrin and affected nonchalance flicker across
Ford’s face. If it were any other man saying those words, he would take umbrage
— but he could hardly bear to be at odds with James, even if the latter weren’t
the definitive authority on the subject. “Yeah. ’Course they are,” he manages
It’s a painful moment. Ford must choose between his loyalty
to the fictionalized hero of his boyhood dreams and the flesh-and-blood man who
is the reality behind the stories. He cannot reject the real man, for that
would be to admit that the hero has no existence. Yet if he rejects the boyhood
stories, can he still regard the real man as a hero?
Why was a murderer and robber such a celebrated figure in
the first place? The story, which takes place after the heyday of the James
Gang, offers no definitive answers. Certainly he had good press. “You’ll hear
some fools say he’s getting back at Republicans and Union men,” scoffs the
governor of Missouri, “but his victims have scarcely ever been selected with
reference to their political views.”
What is clear is that James was a charismatic, forceful
personality. Quick, decisive, possessing a flair for the dramatic, he was
everything Ford wanted to be.
James was shot during Passion week of 1882. Given his
legendary status and his pseudonymous existence (James was living at the time
under the name Thomas Howard), it was inevitable that rumors would circulate
that James hadn’t really died, although his death was dramatically
well-documented and established.
If James was a quasi-messianic figure, Ford imagined himself
first as the Johannine intimate; and, if he had to be a Judas figure, he would
have wanted to be a grand one. Modern interpretations of Judas almost
invariably portray him as intelligent, idealistic, complex — almost the ideal
disciple, but for some tragic flaw, fate or misunderstanding. It may make for
interesting drama, but reality is often more banal and straightforward.
Jesse James comes to theaters two weeks after another
big-screen Western, 3:10 to Yuma, with which it shares a number of thematic
similarities. Both films are about a protagonist who is overshadowed by a
legendary bad man. The protagonist’s son in 3:10 to Yuma admires the bad guy,
and even reads pulp adventures about him. The bad guy also has a sidekick who
Yet the two films couldn’t be more different. Where 3:10 to
Yuma itself fell under the spell of its charismatic bad guy, essentially
celebrating his manly prowess and freedom from restraint, Jesse James sees the
legendary outlaw at a respectful distance. James is a bright but enigmatic
Stylistically, where 3:10 to Yuma is all pumped-up action,
Jesse James is slow and thoughtful rather than suspenseful or exciting. It has
earned comparisons to the films of Terrence Malick (Days of Heaven, The New
Dominick and cinematographer Roger Deakins create images of
poetic beauty while avoiding much of the traditional iconography of the old
West. The nighttime approach of the train at Blue Cut looks like the arrival of
a UFO, with the beams from the locomotive lamp flashing between the trees.
James’ messianic legend is ironically evoked and debunked in
a fleeting image in which James’ corpse rises, but not from the dead.
Steven D. Greydanus is editor and chief critic of DecentFilms.com.
Several graphic shooting deaths; fleeting post-mortem nudity; torture of a
child; obscene, sexually explicit dialogue; an offscreen adulterous encounter;
at least one instance of profanity. Mature viewing; discretion strongly