NCRegister
  National Catholic Register  
11.21.09

A generous donor will DOUBLE donations to the Register up to $240,000 through November 28.

Donate Now

DOUBLE YOUR DONATION

Click to donate

GIVE BEFORE this matching offer ends!

Learn more

For information about the Register's ANNUAL FUND Drive, click here

Last 7 Days 30 Days

 
DAILY UMBERT

EMAIL SIGN UP

Receive our free email updates!

Sign up below


As part of this free service, you will receive occasional special offers.





Print Article | Email Article | Write To Us | Support Us  

‘The Unborn’: 3 Things to Like

Share

Posted by Tom Hoopes

Saturday, January 10, 2009 8:30 AM

The not-quite non-Catholic exorcism in The Unborn.

Rotten Tomatoes says critics mostly hated it. So why did I take my wife to see The Unborn on opening night?

A line from the trailer sold us: “Do you think it’s possible to be haunted by someone who was never even born?”

April loves horror movies, and I love unintended pro-life statements. It was a perfect fit.

I agree with the critic who says: “The movie’s not very good, but there are ideas, good and bad, in its execution that are worth mulling over.” Here are three such ideas, according to me:

(Expect spoilers throughout this post, by the way)

1. It illustrates the principle: A story that mentions preborn life must acknowledge its humanity or ring false.

The too-often inadequately dressed Odette Yustman character in The Unborn is assaulted by images of children and fetuses, and the phrase “Jumby wants to be born.” Eventually, her dad tells her she had a twin brother who died in utero. She’s upset by the news, and he wonders why.

“He was never your brother,” he answers. “It was way too early in the pregnancy for that.”

He and her mother had nicknames for the twins, though, he said. Her twin was “Jumby.”

The story’s central demon certainly respects the unborn, and the twisted regret that fills the human story is reminiscent of post-abortion depression.

2. Against its own will, it illustrates the hard and fast rule: Real religion in movies must be Catholic.

The film creates a crazy kind of ancient Jewish/Gnostic demonology to hang its hat on. But then the rabbi/exorcist skips the synagogue and uses a spooky abandoned gym with stained glass Catholic windows. Then he brings along a collar-wearing Episcopal priest. Then the priest assures the girl that the exorcism has “Permission of the ecclesiastical authority,” and finishes his Romish transformation by crossing himself at a critical point.

3. For all the craziness (and PG-13 immorality) in the story, it tries to raise some interesting questions.

My favorites:

A doubting secularized rabbi finds faith by encountering the supernatural.

One of our heroine’s lines sums up why “Christ the exorcist” came:

“Maybe the world was never safe,” she says, staring at her illicit lover with wide eyes. “We were always trying to pretend that it was, but it’s not.”
— Tom Hoopes

Advertisement
Advertisement

Make a Donation now!

Insightful. Informative. Uncompromisingly faithful. The National Catholic Register is more than a newspaper. It’s a cause. Your support for the Register funds important journalism that helps to build a Culture of Life in our nation, and throughout the world. Help us promote the Church’s New Evangelization by donating to the National Catholic Register right now.

Click here to donate

Current Issue

Important News for Register Subscribers. Click here for details.

You must login for access to articles that are marked For Subscribers Only.

If you subscribe to the print edition, register here to get a Username and Password.

Not a Subscriber? Click here to try
4 Issues FREE!

Now you can subscribe to the digital edition of the Register! Save 29% off the print edition price! Click here for details.








Click here to listen!