Women Uniquely Understand ‘Truth of Man,’ Philosopher Says

Rocco Buttiglione recommends the writings of Edith Stein, as a striking example of the capacity of women to communicate the essence of human sexuality.

Italian philosopher Rocco Buttiglione
Italian philosopher Rocco Buttiglione (photo: Andreas Dueren/CNA)

VATICAN CITY — In light of Pope Francis’ call for a deeper theology of women, a leading Italian philosopher spoke of the importance of Edith Stein’s writings on gender, saying that she extracts the essence of human sexuality.

“For women, it is easier, because they are taught through this experience of pregnancy something about man, about the truth of man, that is more difficult for us males to understand and to enter,” Rocco Buttiglione told CNA during an Oct. 31 interview.

Buttiglione, who is currently a professor of political science at St. Pius V University in Rome and who has spent the majority of his career teaching various topics of philosophy, has recently returned from the Franciscan University of Steubenville, Ohio, where he delivered the Philosophy Department’s annual “Edith Stein Lecture.”

Upon returning from his Oct. 23 talk, entitled “Beyond Descartes: Intersubjectivity as Ground of Knowledge of the Self,” the philosopher spoke with CNA, stressing that Stein’s writings are pertinent to the ongoing dialogue surrounding women in the Church.

Edith Stein — also known as St. Teresa Benedicta of the Cross “has already had a part in the inspiration of the documents of John Paul II, Mulieris Dignitatem and Familiaris Consortio,” he noted, adding that the saint gives us “very important” insights about women, specifically in the context of pregnancy, which can aid in the development of a deeper theology of women.

“What is the difference between men and women: Women can become pregnant, men cannot, and pregnancy is the experience of carrying another person bodily, physically in yourself.”

However, Buttiglione highlighted how “there is an archetypical experience for what it means to be a person,” stressing that “a person is a being who can carry in himself, in his heart, another human being in order to help him to reach the fullness of life, in order (to help) him to be born in eternal life.”

 

The True Being of Man

An important concept of Stein’s that we are able to continue learning from today, specifically in regard to gender, Buttiglione reflected, is that of the essence and true being of man.

“A large part of the discussion in the last centuries in the Church has been the Church and modernity,” he noted, stating that “classical philosophy begins with being,” while “modern philosophy begins with the subject, the ego, man.”

“Now Edith Stein teaches us to begin with man, but not with the abstract subject of a large part of modern philosophy, but with the real, existing man,” he stressed.

“The abstract subject is a man who has no sex, while the real human being is either male or female.”

“The transcendental ego,” Buttiglione emphasized, has no connections, while “the real human being has parents, has children. Since the beginning, he is himself, is free; I am myself, I am free, but I am also bound, bound to others, bound to my parents, bound to my wife, bound to my children.

“The richness, the real richness of the life of a human being is exactly the fact that he is a member of communities, that he united himself (to) communities, that he is a creator of communities.”

“Edith Stein,” stressed Buttiglione, “gives us a pillar for this new vision of a Christianity in the modern age that tells, also, modernity not to lose her values, because modernity seems to be going to die.”

Noting how many believe “that the modern age is exhausted,” the philosopher states that “now we can revive the values of modernity … if we accept to ground them on the really existing human being, that man who is the glory of God, the image of God on earth.”

 

John Paul II’s Friend

Rocco Buttiglione is also a member of the Italian Chamber of Deputies, as well as the Pontifical Academy of Social Sciences, and he was a close friend of Blessed John Paul II.

Having originally met John Paul II when he was still a cardinal, after publishing a book on his personal philosophy, Buttliglione reflected that the late Holy Father “was really a friend of everybody,” and that those who were close to him “all felt deeply united.”

When asked how it feels to have a friend who will be canonized, Buttiglione jested that, “I hope that when the time comes, he will say a good word on my behalf.”