VATICAN CITY (EWTN News/CNA)—The Church’s nature and destiny are revealed in the Virgin Mary’s perfect holiness, Pope Benedict XVI taught on the Dec. 8 Solemnity of the Immaculate Conception.
“In her sinless perfection, Mary is a great sign of hope for the Church and for the world, a sign of the marvels that God’s grace can accomplish in us, his human creatures,” the Pope said in his remarks at the midday Angelus in St. Peter’s Square.
Christ’s mother, he explained, received the fullest possible measure of the same grace given to believers through the sacraments of the Church.
“The expression ‘full of grace’ indicates the marvelous work of God, who wanted to give us back the life and liberty lost by sin through his only begotten Son,” said the Pope, reflecting on the Archangel Gabriel’s greeting to Mary.
“We too are given the ‘fullness of grace’ that we need to shine in our lives,” he pointed out, citing St. Paul’s teaching that God “has blessed us with every spiritual blessing” and “destined us to be (his) sons” through baptism.
The Pope explained that Mary’s complete preservation from original sin, a perennial teaching of the Church that was formally proclaimed by Blessed Pope Pius IX in 1854, was a “special grace and privilege of almighty God,” given to her “in anticipation of the merits of Jesus Christ.”
By this privilege, she became a prototype of the Church, which is “the virgin mother of all Christians,” in the words of St. Hildegard of Bingen, cited the Pope.
The same Pope who formally defined the Immaculate Conception also confirmed Mary as the patroness of the United States under that title in 1847.
After leading the crowd in prayer, Pope Benedict offered his special greetings to English-speaking pilgrims on the feast day.
“In these days of Advent, in company with the holy and immaculate Mother of God,” he said, “let us prepare to welcome her Son into our lives and into our hearts.
“May God bestow his blessings of joy and peace upon all of you and upon your families and loved ones at home.”
Also on Dec. 8, Pope Benedict XVI reflected on the biblical description of a “woman clothed with the sun.” He spoke at Rome’s Spanish Steps on the 2011 feast of the Immaculate Conception.
“What is the meaning of this image? It represents the Church and Our Lady at the same time,” the Pope told the crowd assembled before the nearby statue commemorating the 1854 definition of Mary’s Immaculate Conception. “Before all, the ‘woman’ of the apocalypse is Mary herself.”
The 12th chapter of the biblical Apocalypse, also known as the Book of Revelation, describes the glorification and persecution of “a woman clothed with the sun, with the moon under her feet, and on her head a crown of 12 stars.”
Though not named, this woman is described as the mother of the Messiah. In poetic language akin to the Bible’s other prophetic books, St. John says she faced the threat of “a huge red dragon, with seven heads and 10 horns” and “fled into the desert, where she had a place prepared by God.”
Pope Benedict, offering white roses in his traditional yearly act of Marian veneration, gave listeners his insight into the connection between the Virgin Mary and the Church, portrayed in the Apocalypse through the single image of the sun-clad woman.
“She appears ‘clothed in sunlight,’ that is, clothed in God,” observed the Pope. “The Virgin Mary is in fact completely surrounded by the light of God and lives in God. … The ‘Immaculate One’ reflects with all of her person the light of the ‘sun,’ which is God.”
“Besides representing Our Lady, this sign personifies the Church, the Christian community of all times,” he continued.
The Church, he explained, is “pregnant, in the sense that she carries Christ,” and “must give birth to him to the world.”
“This is the labor of the pilgrim Church on earth: that, in the midst of the consolations of God and the persecutions of the world, she must bring Christ to men.”
Because the Church continues to bring Jesus into the world, Pope Benedict said, it “finds opposition in a ferocious adversary,” symbolized in Scripture by the “dragon” that has “tried in vain to devour Jesus” and now “directs his attacks against the woman, the Church, in the desert of the world.”
“But in every age the Church is supported by the light and the strength of God,” the Pope said. “She is nurtured in the desert with the bread of his word and the holy Eucharist.”
“And in this way, in every tribulation, through all of the trials that she finds in the course of the ages and in the different parts of the world, the Church suffers persecution but comes out the victor.”
Pope Benedict said the Church should not fear persecution, which is bound to arise but will be defeated.
“The only pitfall of which the Church can and must be afraid is the sin of her members,” he warned, highlighting the key difference between the Church and the woman who is its prototype.
“While in fact Mary is immaculate, free from every stain of sin, the Church is holy but at the same time marked by our sins.”
While sinless herself, Mary remains in solidarity with the Church struggling against sin.
“That is why the people of God, pilgrims in time, turn to their heavenly Mother and ask for her help,” explained Pope Benedict.
He stressed the world’s need for the hope brought by the “woman clothed with the sun,” “especially in this difficult moment for Italy, for Europe and for different parts of the world.”
“May Mary help us to see that there is a light beyond the veil of fog that appears to envelop reality,” he declared.
“For this also we, especially on this day, never cease to ask with filial trust for her help: ‘O Mary, conceived without sin, pray for us who have recourse to you.’”


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where does it say in the gospels that Mary was without sin?
Thank you your holiness Pope Benedict
Fr.Vincent Esprit FMI
Rose, the doctrine on Mary’s Immaculate Conception has been continuously held by the Christian Church for 2,000 years. Even some of the early so-called reformers held onto this teaching. Only much, much later did some Christians abandon it, breaking with the earliest Christians who undoubtedly held the belief in Mary’s sinlessness. Based on the unbroken continuity of this teaching going back to the Church’s earliest days, it is not difficult to conclude that the apostles knew this to be true. The Archangel Gabriel’s greeting “Hail, full of grace” in the Greek (the language the Gospels were written) conveys a very unique privilege, and a singular role for the Virgin Mary. Nowhere in the entire history of the early Church did anyone ever teach that the Virgin Mary was not without sin. How could anyone think that the person from whom Christ, God Himself, took His own human nature could be anything but sinless and perfect?
Thank you, Pope Benedict, for the beautiful message. God bless the pope.
@Rose
http://www.catholic.com/tracts/immaculate-conception-and-assumption
Read this
I think Rose brings up an interesting question. There is nothing in the gospels that says she was without sin. Augustine and a few others thought that Mary did indeed sin. Take these quotes:
“Augustine Bishop of Hippo “Whatever flesh of sin Jesus took, He took of the flesh of the sin of his mother. Jesus did not partake of sin, but took of his mother, which came under the judgment of sin.”
Augustine “ He, Christ alone, being made man but remaining God never had any sin, nor did he take of the flesh of sin. Though He took flesh of the sin of his mother.”
Pope Leo 1 (440 a.d.) “The Lord Jesus Christ alone among the sons of men was born immaculate”(sermon 24 in Nativ. Dom.).”
N.D. Kelly comments:
“Origen insisted that, like all human beings, she [Mary] needed redemption from her sins; in particular, he interpreted Simeon’s prophecy (Luke 2, 35) that a sword would pierce her soul as confirming that she had been invaded with doubts when she saw her Son crucified.” (Early Christian Doctrines [San Francisco, California: HarperCollins Publishers, 1978], p. 493)
@Ben
Your quote from Pope Leo I is false. He never said that in any way shape or form. Please read the complete sermon 24 in Nativ. Dom. at the following url:
http://www.ccel.org/ccel/schaff/npnf212.ii.v.xiii.html
Do you actually believe that the Dogma of the Immaculate Conception would had been infallibly defined in 1854 by Pope Pius IX, without an exhaustive thorough research on the infallible teachings of previous Popes ? Are you truly that naive ? God Bless you !
An interesting question only for those who challenge the authority of the Catholic Church, Ben.
Rod- Who knows how Pius the 9th came to his conclusions. It certainly was not based on Scripture for the mere fact that it does not make an exception of Mary in the least. See Romans 3:9-10 and 5:12. May God bless you to.
If the idea was not conceived until 1854 how then has it been around for 2000 year?
Most of Revelation, except for the letters to the churches, was shown to John to be in the future. The 7 heads and 10 horns is a reference to the Anti-Christ and from where he will come. The woman is Israel and the reference to them being hidden is so that God will protect them and give safety in the area of Petra. Yes the true church will be protected or removed, refer back to Ch 2 and 3, specifically the church of Philadelphia.
If Mary was sinless, that proves Pelagius was right and Augustine was the heretic.
Where in the Scriptures does it say “For all have sinned and fall short of the glory of God…........except Mary?”
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