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Pope Benedict’s Road Map for Peace in the Middle East (3069)

In his Lebanon visit, the Holy Father reinforces the ‘inseparable bond between the cross and the Resurrection.’

09/17/2012 Comments (5)
Reuters/L'Osservatore Romano

Pope Benedict XVI brings Christ's message of peace to Lebanese youth in Harissa Sept. 15.

– Reuters/L'Osservatore Romano

Pope Benedict XVI left Beirut, Lebanon, for Rome Sept. 16 after making a series of impassioned calls on the people of the Middle East to work towards peace and reconciliation, to be filled with Christian hope, and to strengthen unity and a sense of fraternity.

“I pray in particular that the Lord will grant to this region of the Middle East servants of peace and reconciliation, so that all people can live in peace and with dignity,” the Holy Father said on his final day at an open-air Mass on Beirut’s seafront.

“This is an essential testimony which Christians must render here, in cooperation with all people of good will.” The Pope added: “I appeal to all of you to be peacemakers wherever you find yourselves.”

The main purpose of his Sept. 14-16 apostolic voyage was to sign and deliver the post-synodal apostolic exhortation Ecclesia in Medio Oriente (The Church in the Middle East) — a summary of proposals and guidelines for the Church in the region, drawn from conclusions reached at the 2010 Synod on the Church in the Middle East. The exhortation, the Pope said on arrival in Beirut, “is intended as a road map for the years to come.”

Noting that the signing ceremony of the document Sept. 15 providentially took place on the feast of the Exaltation of the Holy Cross Sept. 15, Benedict XVI stressed the “inseparable bond” of the cross and the Resurrection. He explained that to exalt the cross does not mean a fateful resignation to suffering and death but, against the backdrop of the Resurrection, to offer authentic Christian witness as “an act of hope.”

“In the light of today’s feast, and in view of a fruitful application of the exhortation, I urge all of you to fear not, to stand firm in truth and in purity of faith,” the Pope continued. “This is the language of the cross, exalted and glorious!”

The three-part document invites the Catholic Church in the Middle East to “revive communion” within the Church and to “open up” dialogue with Jews and Muslims.

“Benedict XVI solemnly asks, in the name of God, that political and religious authorities not only alleviate the suffering of all those who live in the Middle East, but also eliminate the causes of this suffering and do all in their power to enable peace to prevail,” the document says in its conclusion. A major concern of the local Church is the  widespread emigration of Christians, caused by poverty, persecution, insecurity and corruption.

The Holy Father’s visit came at a particularly tense time in the region, with an ongoing conflict in neighboring Syria and violent unrest across the world, some say in reaction to an anti-Muslim video made by an American filmmaker. But the Pope was unfazed by the dangers, telling reporters on the papal plane that he never considered canceling because of security concerns.

“As the situation becomes more complicated, it is even more necessary to offer a sign of fraternal encouragement and solidarity,” he said. “Therefore, the aim of my visit is an invitation to dialogue, to peace and against violence, to go forward together to find solutions to the problems.”

In his speeches, the Pope did not specifically mention the protests erupting throughout the Arab world at the time of his visit. The violence, which included the murders of four U.S. officials by Islamist militants in Libya, coincided with the 11th anniversary of the Sept. 11 terrorist attacks on the World Trade Center and the Pentagon.

On the papal plane, he stressed that fundamentalism “is always a falsification of religion and goes against the meaning of religion,” which is to share God’s peace in the world. He added that the task of the Church and religions is to “undertake a purification of such temptations, to illuminate consciences and to try and provide everyone with a clear image of God.”

Regarding the clashes between the Syrian army and militia, he implored the international and Arab communities to “propose workable solutions respecting the dignity, the rights and the religion of every human person.” He also called for the cessation of arms imports to the country and, in words to Syrian faithful who were present during his meeting with youth, assured them of his closeness.

“He [the Pope] does not forget Syria in his prayers and concerns; he does not forget those in the Middle East who are suffering,” Benedict XVI said. “It is time for Muslims and Christians to come together, so as to put an end to violence and war.”

Concerning the “Arab Spring” in general, the Holy Father told reporters on the papal plane that it has been a “positive thing,” in that it expresses a desire for liberty, but he warned that greater freedom also requires tolerance for one another and reconciliation.

In an address to civic, political and religious leaders at the presidential palace in Beirut Sept. 15, he raised the thorny Middle East issue of religious freedom, arguing that it “has a social and political dimension which is indispensable for peace.” He reminded those present that having broken the First Commandment to love God, evil then goes on to “distort” the second, love of neighbour, causing it to disappear and “yielding to falsehood, envy, hatred and death.”

The Holy Father also underlined the importance of solidarity, the family, dialogue and education for achieving peace. “If we want peace, let us defend life!” he exhorted. “This approach leads us to reject not only war and terrorism, but every assault on innocent human life, on men and women as creatures willed by God.”

He added: “Wherever the truth of human nature is ignored or denied, it becomes impossible to respect that  grammar, which is the natural law inscribed in the human heart.” He highlighted the need to unconditionally acknowledge the dignity of every human being and the sacredness of human life. “Without this, it is impossible to build true peace,” he said.

In an address to young people Sept. 15, Benedict XVI encouraged them to remain in their homelands rather than emigrate. He also warned them not to find solace from hardship through “parallel worlds” such as drugs and pornography. Social networks, he said, can be “interesting” but “quite easily lead to addiction and confusion between the real and the virtual.”

Instead, he encouraged them to strive to heal divisions, to be peacemakers and “courageously resist everything opposed to life.” He also called on young Muslims present to build up the country together with Christians.

Indeed, the entire three-day visit provided an example of Christians and Muslims joining together in peace to celebrate the Pope’s visit, in stark contrast to the violent images that have dominated recent media coverage of the region.

“In these troubled times, the Arab world and indeed the entire world will have seen Christians and Muslims united in celebrating peace,” the Pope said on leaving, and he singled out the great warmth and affection of the Lebanese people that stirred within him a “wish to return.”

Vatican spokesman Father Federico Lombardi described the visit as “a great success” on both a spiritual and human level. The Pope did not provide “new words or new solutions, but this is not his duty,” he told Vatican Radio.

“He is Peter, who encourages us and reinforces the foundations of the faith for Christians. He has come to confirm all Catholics, all Christians, in their faith and in their hope — particularly in their hope.”

Many Lebanese commentators and politicians also spoke of a successful visit and acknowledged the importance of heeding and acting upon the recommendations of Ecclesia in Medio Oriente. “There is a need to commit to the apostolic exhortation in order for Lebanon to remain the country of dialogue and openness,” said Lebanon President Michel Suleiman.

Walid Jumblat, the most prominent leader of Lebanon’s Druze community, told Al-Anbaa magazine Sept. 17: “The Lebanese people are obligated to double their efforts in order to implement the apostolic exhortation in order to remove fears of a large number of Lebanese, especially Christians.”

During his visit, the Pope noted “the celebrated Lebanese equilibrium” in which 40% of its population is Christian.

This, he predicted, would “continue through the good will and commitment of all Lebanese” and serve as a model for all people. But he noted it is also a gift of God, which “should be sought with insistence, preserved at all costs and consolidated with determination.”

Edward Pentin is the Register’s Rome correspondent.

 

Filed under lebanon, middle east synod, pope benedictu xvi

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Global Peace - religions and beliefs

Global peace today is threatened by many opposing world views frequently based on differing religious belief systems. In reality this is a contradiction in terms since our common Creator certainly does not have any need to be defended. God’s honour is not at stake. The vastness of God cannot be contained in any one religion, dogma or doctrine nor does God favour one religion over another. God, who loves unconditionally, cannot withdraw his presence from those who oppose him or even deny him. This same Creator cannot be offended by blasphemous words or images, nor does he call upon anyone to form armies to march on his behalf. God does not call upon anyone to become his martyr or offer sacrifices in his name. God just is . . . . . as we are simply called to be.

The following was written to a friend more than 10 years ago in response to his struggle with beliefs arising from other religions.

If we as Christians are genuinely interested in resolving our differences with other religions we need only do one simple thing. In fact it is so simple it will completely astound you. You will not have to introduce any new regulations or rules, you will not have to pay more taxes (in fact it will cost a great deal less), and you will not even have to join a new religion. You will not even have to move or say goodbye to the urban world and live on a remote mountain top. You need not wonder if I’m suggesting some kind of make belief world only inhabited by Pollyanna’s or do-gooders. Nor am I asking anyone to enter into some sort of dream or drug induced world where reality never takes place. Lastly it will not demand that anyone become holier than they all ready are. No saints need to apply! All it will take, are you ready for this, is for people to change their belief about religion and God!

All the world religions (including us Catholics) simply need to change our belief about our need to defend God! It is as simple as that – no more. You see dear friend, it is only our perception of the need to defend our faith that keeps us at odds with one another and subsequently causes so much pain and suffering here on earth. Every time we profess that we think we know God better than the next person, we cause the other person much sadness and pain. That pain if it is let to fester will eventually translate into fear and ultimately hatred. Do any of us, Muslim, Christian, Hindu or Jew, really believe God is asking of us to defend him from one another? If God is truly allowed to be the all powerful all loving God we would know that: Love does not need to be defended, because Love does not know attack!

The minute we think that our religion is the only one – we are in trouble. The minute we talk in terms of ‘we’ the good guys and ‘they’ the bad guys, we are in trouble. The minute we draw lines and separate ourselves from our neighbours because ‘we’re better’ or because we believe we ‘have the corner on the faith market’ we are in trouble. The minute we teach ‘who is going to heaven and who is going to hell’ we are in trouble. The minute we focus on the future or the past, instead of the present, we are in trouble. Mother Teresa said it best “we need to teach the Muslim to be a better Muslim, we need to teach the Jew to be a better Jew”, and so on. This means we need to drop what or who we think God is for our religion and think more about what or who God is for all humankind!

So how can we begin to change our beliefs? Perhaps we should begin by accepting that God is much greater than any idea that we (past or present) might have of him. Perhaps we could begin by changing our beliefs about who God is for all humankind. Perhaps we should admit that there is not one religion that possesses all there is to know about God or the Truth. Perhaps we could begin by accepting that we need one another. Perhaps we could begin by trying to understand each other’s uniqueness rather than by any enforced (and unrealistic) similarities. Perhaps we could refuse to listen to voices which lead to greater disharmony and disunity. Perhaps we should begin by accepting that God is much greater than any idea that we (past or present) might have.

Lastly, if you want peace and harmony you have to want to work for it. It does not simply drop out of heaven. If you want to Love you have and draw on its Source – there we will find an unlimited supply of answers for all of the world’s problems.

Today many people from various nationalitiess work and share their gifts together in a multicultural village or society. This remarkable mix automatically introduces a variety of ancient religious beliefs and customs. Institutional religions now have face the problem of sharing their particular beliefs without prejudice or intolerance with people of different faiths. Unfortunately true ecumenism has not kept pace with the rapid growing mix of religions. Witness the confusion in many parts of our world. The need to redefine and learn how God relates to all humans inclusively rather than exclusively is no longer an option.

 

 

 

 

 

 

 

 

 

Christian once meant Catholic, but no longer.  What are the principles and foundation of the “purity of faith”?  What is the source of these directions?  Why the ambivalence?

he encouraged them to strive to heal divisions, to be peacemakers and “courageously resist everything opposed to life.”
Do as I say not as I do seems to be the Roman motto these days.  Moves to listen to those who are frustrated in their attempts to live out their love of God and their neighbour within the RCC would be a marvellous step towards peace and understanding  

Redefine, revise, redistribute? These are words in the vocabulary of the
dissident Catholics who at the very least are hypocrits in their call to
“level” the playing field of Revealed Truth. Jesus’ prayer from the Cross that we all might be one was not a prayer for the common denominator but
rather for unity in the Truth deposited in the teachings of the Catholic Church which has not the authority to change God so that He might be palatable to all. God have mercy!

My concern is not to defend God He is quite capable of doing it Himself.
I am mainly concerned with defending my own life against those who would kill me because I am a Christian. Please read the Koran especially the Verses of the Sword. Trebert you mean well so did those in 1938 dealing with Hitler. Has not American experience in the Muslim countries taught you anything?

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