The same-sex “marriage” movement could be at a crossroads after a new civil-union law in Rhode Island failed to generate any interest among the homosexual community.
Barely more than a dozen couples obtained licenses under the new law, which went into effect in July.
The law granted same-sex couples the same benefits as married couples in Rhode Island without using the word “marriage” to describe their relationship. In the first two months after the law was enacted, only 14 couples sought civil unions — the worst response among any state that has passed a same-sex “marriage” or civil-union law, according to a report issued this fall by the Rhode Island ACLU.
The tepid response to the law — something the ACLU called an “embarrassing fiasco” — shows that same-sex “marriage” advocates don’t really want the benefits of marriage, said Chris Plante, the Northeast spokesman for the National Organization for Marriage. “It’s about wanting marriage,” he said.
Plante said the civil-unions statistics “puts the lie” to years of testimony by activists, claiming that they needed marriage in order to receive the same benefits and rights as heterosexual couples.
“It shows that the claim the homosexuals are seriously disadvantaged by being denied the legal rights and benefits of marriage is a fraud,” said Peter Sprigg, a senior fellow for policy studies at the Family Research Council who specializes in marriage-and-family issues. “Their real goal, it appears, is not to gain the rights and benefits of marriage. It is to gain the social acceptance of homosexuality.”
Same-sex “marriage” advocates, on the other hand, say the law fell flat because it was still discriminatory. “This civil-union law legalizes discrimination and establishes a second-class citizenry. It’s not surprising that so few couples in loving, committed relationships have gone the civil-union route, and that’s a big part of the reason we continue fighting for full equality,” said Ray Sullivan, head of Marriage Equality Rhode Island.
Sullivan and other same-sex “marriage” advocates, like the state American Civil Liberties Union, also blame a religious-freedom exemption in the law that they say is far too broad. Sullivan said the legislation was “fundamentally flawed” because it “allows certain hospitals, educational institutions and other entities to operate outside the boundaries of the law” by not recognizing the legal status of civil-union spouses.
But Father Bernard Healey, the chief lobbyist for the Diocese of Providence, questions how many people in a church-affiliated institution would actually want a civil union. “That’s a red herring by them,” Healey said. “They want the total redefinition of marriage.”
Sullivan declined to respond directly. “The pro-equality movement is about love, family, respect and the advancement of fundamental human rights, nothing more, and nothing less,” he said.
Both sides seem to be in agreement on at least one point: The civil-union law was an unacceptable compromise that benefited no one. “This is really a bill that served no one,” Plante said. “Nobody testified in favor of this bill, no matter which side of the aisle they were on. It was a waste of legislation.”
Real Confrontation
The failure of civil unions in Rhode Island could mark the end to an idea that once was considered novel when it was introduced in Vermont more than a decade ago. Since then, it has become a compromise for politicians in other states like Illinois and New Jersey. But the days when there was room for compromise — a compromise which the Church still opposes — appear to be numbered.
“It’s clear that there is going to be a real confrontation over the definition of marriage,” Sprigg said. “The homosexual activists will be less willing to accept civil unions.”
Will the balance tip in favor of or against traditional marriage? “It all depends on which way the wishy-washy politicians go,” Sprigg said.
Rhode Island — the state with the most Catholics per capita — is the seventh state to pass a civil-union law. Two of those seven states, Vermont and New Hampshire, have since adopted same-sex “marriage” laws. An additional seven states have bypassed the civil-unions step, either outright legalizing same-sex “marriage” or crafting a domestic-partnership alternative. Only one state, California, has repealed benefits for same-sex couples.
Next Big Battle
Sprigg expects that one of the next big battles will be in his home state of Maryland, which, like Rhode Island, has large, traditionally Democratic constituencies that oppose same-sex “marriage,” such as African-Americans and Catholics.
As the clash between homosexual activists and traditional-marriage advocates intensifies, Sprigg worries that religious liberties will be increasingly threatened.
“I think there is going to be an inherent clash between same-sex ‘marriage’ and religious liberty,” he said. “There is no way to adequately protect religious liberty without writing exemptions that would be completely unacceptable to the advocates of same-sex ‘marriage.’ So I think a clash there is inevitable.”
Even though the religious exemption was broader in Rhode Island than other states with civil-union laws, such as Massachusetts and Illinois, traditional-marriage advocates worry that it is not extensive enough. While it does protect churches and church-affiliated organizations, it does not exempt faith-based organizations, like a Christian bookstore or independent faith-based adoption agency, from recognizing civil unions. It also does not create an exemption for individuals and business owners, like a campground owner who does not want to host a civil-union ceremony for faith reasons.
It’s what Sprigg calls the “four-walled freedom” — people are free to exercise their faith inside their homes and churches, but he warns that those freedoms are being increasingly cramped outside those walls.
Register correspondent Stephen Beale writes from Providence, Rhode Island.


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I beg your pardon Mr. Sullivan, but how does having all the same legal benefits except in name—and probably more rights/benefits than single people in cohabiting situations—make one second-class? Good luck with that.
I have found, in general, after knowing many homosexual “couples” over the years that there are two distinct camps. One that believes that marriage is just a piece of paper and they don’t need the government to tell them about their love and others who very deeply believe in marriage and the commitments that go along with it. When facebook introduced the “domestic partnership” relationship status, I know one gay couple that was thankful and embraced it while another who was legally married in Massachussetts were insulted and insisted their marriage was not going to be defined any other way than as a marriage. But this is not a new phenomenon, heterosexuals have been doing it for years.
While I agree with the National Organization for Marriage’s overall goal of protecting marriage, they need to also focus on heterosexuals making a mockery of marriage. Far too many straights, Christians and Catholics are failing to defend marriage by making statements like “it’s just a piece of paper” or “I’m not going to let the government define my love.”
Very telling. I am afraid the day will come very soon when the Supreme Court deems marriage a “fundamental right” and overrules the DOMA. Of course this is the same court that fails to recognize life as a fundamental right for all.
> While I agree with the National Organization for Marriage’s
> overall goal of protecting marriage, they need to also focus
> on heterosexuals making a mockery of marriage
Not just “heterosexuals”—Christians make a mockery of marriage!
In three states there is a legal form of marriage (at various states of refinement) called Covenant Marriage. As a generalization, a Covenant Marriage is not treated as an ordinary contract, it recognizes that any failure of either party causes irreparable harm.
I floated an idea in a group of Catholics(!) who all identified themselves as political conservatives: Covenant Marriage proposals call for an Alternative Dispute Resolution mechanism, meaning alternative to the Civil Courts. What if, at the time a couple enters a Covenant Marriage, they choose the Catholic Archdiocesan Marriage Tribunal as their Alternative Dispute Resolution mechanism? What if the Catholic Archdiocese insists on this form of civil marriage it witnesses among Catholics?
It happens sometimes that a couple must separate, but the question is whether either or both are released from the covenant—whether they’re to be married living separately, or whether their apparent covenant didn’t really exist (i.e. they’re not married) and the state could recognize a subsequent (putative) marriage. In this case, the Tribunal makes the determination of their covenant status and what duties each retains towards the other and the family, and the state enforces it as necessary.
These “Catholic Conservatives” * ALL * of them, about six, said “hell no, there is no role for the gub’mint in the enforcement of duties within the family. None.”
This is nonsense; a-historical, Liberal nonsense. Bosh. These “Catholic Conservatives” are so steeped in Liberalism they can’t recognize any function for the state beyond the Libertarian’s function.
This being the case, that even “serious” Catholics reject any meaningful role for the state in family matters, I have wondered whether the way out of this is for all us Christians to admit that the zeitgeist and therefore the government are anti-Christian, and stop pretending that a civil marriage is Christian. It hasn’t been (really) for about a century, certainly for 75 years. Christians, it seems to me, should insist that civil marriages be called Civil Unions, and leave the Church to worry about what is or is not a marriage.
Then we shall see whether the homosexuals want the legal obligations and benefits of marriage or whether they want the name. We’ll reduce the confusion in the world about what is or is not a Christian marriage. And who knows—maybe this will force the Evangelical congregations take Luke 16:18 seriously too.
I have a neighbor whose kids used to be in school with my kids at a Christian school. These kids’ church teaches, among other things that I found odd, that it is a sin to marry outside one’s race. If these people owned a campground, should they be permitted, by religious exemption, to refuse an inter-racial couple? After all, in their religious view, the couple is not married in the eyes of God, but is instead committing a terrible sin. Should the government require them to be accomplices to sin?
Just asking, are we not posting opposing opinions today?
Rhode Island is virtually surrounded by states that have marriage equality and Rhode Island recognizes those same sex couples married elsewhere. The Civil Unions law allows organizations to discriminate against couples in civil unions, while their recognition of marriage for gay couples does not. It’s not really surprising that couples have chosen not to register as civl union partners or whatever, when they can drive 20 minutes and just get married.
There’s another way of finding out why gay couples have not applied for civil unions, and it doesn’t require any guesswork. Ask them!
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