“Most graduation speeches are a mix of piety and optimism designed to ease students smoothly into real life. The best have humor. Some genuinely inspire. But only a rare few manage to be pious, optimistic, evasive, sad and damaging all at the same time. Father John Jenkins, C.S.C., Notre Dame’s president, is a man of substantial intellect and ability. This makes his introductory comments to President Obama’s Notre Dame commencement speech on May 17 all the more embarrassing.”
As this quote demonstrates, Archbishop Charles Chaput of Denver pulls no punches in the statement he issued yesterday denouncing the May 17 comments made by Father Jenkins.
Archbishop Chaput’s comments were prompted by the introduction, available here on the Daily Blog, that Father Jenkins gave to pro-abortion President Barack Obama on Sunday at Notre Dame’s 2009 commencement.
Here’s more from Archbishop Chaput’s statement:
Notre Dame did not merely invite the president to speak at its commencement. It also conferred an unnecessary and unearned honorary law degree on a man committed to upholding one of the worst Supreme Court decisions in our nation’s history: Roe v. Wade.
In doing so, Notre Dame ignored the U.S. bishops’ guidance in their 2004 statement, “Catholics in Political Life.” It ignored the concerns of Ambassador Mary Ann Glendon, Notre Dame’s 2009 Laetare Medal honoree — who, unlike the president, certainly did deserve her award, but finally declined it in frustration with the university’s action. It ignored appeals from the university’s local bishop, the president of the U.S. Catholic bishops’ conference, more than 70 other bishops, many thousands of Notre Dame alumni and hundreds of thousands of other American Catholics. Even here in Colorado, I’ve heard from too many to count.
There was no excuse — none, except intellectual vanity — for the university to persist in its course. And Father Jenkins compounded a bad original decision with evasive and disingenuous explanations to subsequently justify it.
These are hard words, but they’re deserved precisely because of Father Jenkins’ own remarks on May 17: Until now, American Catholics have indeed had “a special expectation, a special hope for what Notre Dame can accomplish in the world.” For many faithful Catholics — and not just a “small but vocal group” described with such inexcusable disdain and ignorance in journals like Time magazine — that changed Sunday….
Chicago’s Cardinal Francis George has suggested that Notre Dame “didn’t understand” what it means to be Catholic before these events began. He’s correct, and Notre Dame is hardly alone in its institutional confusion. That’s the heart of the matter. Notre Dame’s leadership has done a real disservice to the Church, and now seeks to ride out the criticism by treating it as an expression of fringe anger. But the damage remains, and Notre Dame’s critics are right. The most vital thing faithful Catholics can do now is to insist — by their words, actions and financial support — that institutions claiming to be “Catholic” actually live the faith with courage and consistency. If that happens, Notre Dame’s failure may yet do some unintended good.